Βιβλία - Πηγαί
Books - Sources
Ἱερατικόν
Hieratikon
Θεία Λειτουργία Ἁγ. Χρυσοστόμου
Divine Liturgy of St. John Chrysostom
Ὀκτώηχος - Ἦχος γʹ.
Octoechos - Mode 3.
-
Τῇ Κυριακῇ Πρωΐ
On Sunday Morning
Jumapili asubuhi
__________
__________
__________
ΛΕΙΤΟΥΡΓΙΑ ΧΡΥΣΟΣΤΟΜΟΥ
LITURGY OF ST. JOHN CHRYSOSTOM
LITURGHIA
Ἤ, ἀντὶ τῶν Ἀντιφώνων, κατὰ τὸ τυπικόν, ψάλλονται τὰ Τυπικὰ καὶ οἱ Μακαρισμοί.
An optional alternative to the Antiphons are the Typika (Psalms 102 and 145), and the Beatitudes with the appointed troparia, which are provided here.
Ψαλμὸς 102.
Psalm 102.
Ψαλμὸς 145.
Psalm 145.
Οἱ Μακαρισμοί.
The Beatitudes.
Sifa za heri.
Ἦχος γʹ.
Mode 3.
Ἐν τῇ Βασιλείᾳ σου μνήσθητι ἡμῶν Κύριε, ὅταν ἔλθῃς ἐν τῇ Βασιλείᾳ σου. Μακάριοι οἱ πτωχοὶ τῷ πνεύματι, ὅτι αὐτῶν ἐστιν ἡ Βασιλεία τῶν οὐρανῶν.
In Your kingdom. Remember us, O Lord, when You come in Your kingdom. Blessed are the poor in spirit, for theirs is the kingdom of heaven
In Your kingdom. Remember us, O Lord, when You come in Your kingdom. Blessed are the poor in spirit, for theirs is the kingdom of heaven
Μακάριοι οἱ πενθοῦντες, ὅτι αὐτοὶ παρακληθήσονται.
Blessed are those who mourn, for they shall be comforted.
Blessed are those who mourn, for they shall be comforted.
Μακάριοι οἱ πρᾳεῖς, ὅτι αὐτοὶ κληρονομήσουσι τὴν γῆν.
Blessed are the meek, for they shall inherit the earth.
Blessed are the meek, for they shall inherit the earth.
Μακάριοι οἱ πεινῶντες καὶ διψῶντες τὴν δικαιοσύνην, ὅτι αὐτοὶ χορτασθήσονται.
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
Ἀναστάσιμα.
Resurrectional.
Τῆς Ὀκτωήχου - - -
From Octoechos - - -
Μακάριοι οἱ ἐλεήμονες, ὅτι αὐτοὶ ἐλεηθήσονται.
Blessed are the merciful, for they shall obtain mercy. [RSV]
Blessed are the merciful, for they shall obtain mercy. [RSV]
Ἀθετήσαντα Χριστέ, τὴν ἐντολήν σου, τὸν προπάτορα Ἀδάμ, τοῦ Παραδείσου ἐξώρισας, τὸν δὲ Λῃστὴν Οἰκτίρμον, ὁμολογήσαντά σε ἐν Σταυρῷ, ἐν αὐτῷ εἰσῴκισας κράζοντα· Μνήσθητί μου Σωτήρ, ἐν τῇ Βασιλείᾳ σου.
When our primal father Adam disobeyed Your divine command, O Christ, You expelled him from Paradise. But when the faithful Robber while on the cross confessed You to be Lord, You restored him there, as he cried to You: “O Savior, when You come in Your kingdom, remember me.” [SD]
Μακάριοι οἱ καθαροὶ τῇ καρδίᾳ, ὅτι αὐτοὶ τὸν Θεὸν ὄψονται.
Blessed are the pure in heart, for they shall see God. [RSV]
Blessed are the pure in heart, for they shall see God. [RSV]
Ἁμαρτήσαντας ἡμᾶς, τῇ τοῦ θανάτου, κατεδίκασας ἀρᾷ, ὁ Ζωοδότης καὶ Κύριος, ἐν δὲ τῷ σώματί σου, ἀναμαρτήτως Δέσποτα παθῶν, τοὺς θνητοὺς ἐζώωσας κράζοντας· Μνήσθητι καὶ ἡμῶν, ἐν τῇ Βασιλείᾳ σου.
When in Paradise we sinned, You condemned us and pronounced the curse of death, being the Lord and the Giver of life. But later, loving Master, You who are sinless suffered in the flesh, and You brought the dead back to life again, who shouted: “When You come in Your kingdom, remember us.” [SD]
Μακάριοι οἱ εἰρηνοποιοί, ὅτι αὐτοὶ Υἱοὶ Θεοῦ κληθήσονται.
Blessed are the peacemakers, for they shall be called sons of God. [RSV]
Blessed are the peacemakers, for they shall be called sons of God. [RSV]
Ἀναστὰς ἐκ τῶν νεκρῶν, συνεξανέστησας, ἡμᾶς ἐκ τῶν παθῶν, τῇ Ἀναστάσει σου Κύριε, τοῦ δὲ θανάτου πᾶσαν, τὴν δυναστείαν ὤλεσας Σωτήρ· διὰ τοῦτο πίστει σοι κράζομεν· Μνήσθητι καὶ ἡμῶν, ἐν τῇ Βασιλείᾳ σου.
Having risen from the dead, You also raised us from the passions, by Your holy resurrection, O Christ our God. And roundly You defeated death’s dominion over us, O Lord. Therefore we believers cry out to You: O Savior, when You come in Your kingdom, remember us. [SD]
Μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης, ὅτι αὐτῶν ἐστιν ἡ Βασιλεία τῶν οὐρανῶν.
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV]
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV]
Τῇ τριημέρῳ σου ταφῇ, τοὺς ἐν τῷ ᾅδῃ νεκρωθέντας ὡς Θεός, ζωοποιήσας συνήγειρας, καὶ ἀφθαρσίαν πᾶσιν, ὡς ἀγαθὸς ἐπήγασας ἡμῖν, τοῖς ἐν πίστει κράζουσι πάντοτε· Μνήσθητι καὶ ἡμῶν, ἐν τῇ Βασιλείᾳ σου.
After three days in the tomb, as God, You gave life to the dead who were in Hades and also resurrected them. And being good, You welled forth the gift of incorruption to us all, who in faith cry out now unceasingly: O Savior, when You come in Your kingdom, remember us. [SD]
Μακάριοι ἐστὲ ὅταν ὀνειδίσωσιν ὑμᾶς, καὶ διώξωσι, καὶ εἴπωσι πᾶν πονηρὸν ῥῆμα καθʼ ὑμῶν, ψευδόμενοι ἕνεκεν ἐμοῦ.
Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV]
Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV]
Ταῖς Μυροφόροις Γυναιξί, πρώταις ἐφάνης, ἀναστὰς ἐκ τῶν νεκρῶν, Σωτὴρ βοήσας τό, Χαίρετε, καὶ διʼ αὐτῶν τοῖς φίλοις, τὴν σὴν μηνύεις ἔγερσιν Χριστέ· διὰ τοῦτο πίστει σοι κράζομεν· Μνήσθητι καὶ ἡμῶν, ἐν τῇ Βασιλείᾳ σου.
When You had risen from the dead, You appeared first to the myrrh-bearing women, and You spoke to them and said, “Rejoice.” You sent them, Lord, proclaiming Your resurrection to Your friends, O Christ. Therefore we believers cry out to You: O Savior, when You come in Your kingdom, remember us. [SD]
Χαίρετε καὶ ἀγαλλιᾶσθε, ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς.
Rejoice and be glad, for your reward is great in heaven. [RSV]
Rejoice and be glad, for your reward is great in heaven. [RSV]
Ἐν τῷ ὄρει Μωϋσῆς, χεῖρας ἁπλώσας, προετύπου τὸν Σταυρόν, τὸν Ἀμαλὴκ τροπωσάμενος, ἡμεῖς δὲ πίστει τοῦτον, κατὰ δαιμόνων ὅπλον κραταιόν, εἰληφότες πάντες κραυγάζομεν· Μνήσθητι καὶ ἡμῶν, ἐν τῇ Βασιλείᾳ σου.
Prophet Moses on the hill of old extended his hands and thus prefigured the Cross, defeating Amalek. And now with faith we take up the mighty weapon of the precious Cross, and defeat the demons, and cry aloud: “O Savior, when You come in Your kingdom, remember us.” [SD]
Δόξα.
Glory.
Utukufu.
Τὸν Πατέρα καὶ Υἱόν, καὶ Πνεῦμα ἅγιον, ὑμνήσωμεν πιστοί, ἕνα Θεόν, ἕνα Κύριον, ὡς ἐξ ἑνὸς Ἡλίου· τρισσολαμπὴς γάρ ἐστιν ἡ Τριάς, καὶ φωτίζει πάντας τοὺς κράζοντας· Μνήσθητι καὶ ἡμῶν, ἐν τῇ Βασιλείᾳ σου.
O believers, let us all extol the Father and the Son and the all-holy Spirit, the single God, as from one Sun, the one Lord. For thrice-resplendent is the Trinity, which illumines all who cry out in faith: “O Lord, when You come in Your kingdom, remember us.” [SD]
Καὶ νῦν. Θεοτοκίον.
Both now. Theotokion.
Sasa. Wimbo wa Mzazi-Mungu
Χαῖρε ἡ πύλη τοῦ Θεοῦ, διʼ ἧς διῆλθε, σαρκωθεὶς ὁ Πλαστουργός, ἐσφραγισμένην φυλάξας σε. Χαῖρε νεφέλη κούφη, τὸν θεῖον ὄμβρον φέρουσα Χριστόν. Χαῖρε κλῖμαξ καὶ θρόνε οὐράνιε. Χαῖρε ὄρος σεπτόν, πῖον ἀλατόμητον.
Rejoice, the gate of God, through whom went the incarnate Creator, when He was born from you, and He kept you sealed. Rejoice, O swift and light cloud who brings the divine showers, namely Christ. Rejoice, O ladder to heaven and celestial throne. O rejoice, holy mountain, uncut and rich. [SD]
Εἰσοδικόν. Ἦχος βʹ.
Entrance Hymn. Mode 2.
Wimbo wa kuingia Sauti 2.
Δεῦτε προσκυνήσωμεν καὶ προσπέσωμεν Χριστῷ. Σῶσον ἡμᾶς Υἱὲ Θεοῦ, ὁ ἀναστὰς ἐκ νεκρῶν, ψάλλοντάς σοι, Ἀλληλούϊα.
Come, let us worship and bow down before Christ. Save us, O Son of God, risen from the dead. We sing to You, Alleluia.
Njooni tumsujudie, na kumwangukia, Kristo, Ee Mwana wa Mungu, uliye fufuka toka wafu, utokoe sisi twakuimbia . Alleluia.
Ὕμνοι μετὰ τὴν Μικρὰν Εἴσοδον
Hymns after the Entrance.
Τῆς Ὀκτωήχου - - -
From Octoechos - - -
Ἀπολυτίκιον Ἀναστάσιμον.
Resurrectional Apolytikion.
Apolytikio ya ufufuo
Ἦχος γʹ.
Mode 3.
Εὐφραινέσθω τὰ οὐράνια, ἀγαλλιάσθω τὰ ἐπίγεια, ὅτι ἐποίησε κράτος ἐν βραχίονι αὐτοῦ, ὁ Κύριος· ἐπάτησε τῷ θανάτῳ τὸν θάνατον· πρωτότοκος τῶν νεκρῶν ἐγένετο· ἐκ κοιλίας ᾅδου ἐῤῥύσατο ἡμᾶς, καὶ παρέσχε τῷ κόσμῳ τὸ μέγα ἔλεος.
Let the heavens be glad. Let the earth rejoice exceedingly. For the Lord has shown strength with his arm. He trampled death by death. He became the first-born of the dead. Out of the belly of Hades, He has rescued us, and to the world He has granted the great mercy. [GOASD]
Ψάλλεται τὸ Ἀπολυτίκιον τοῦ Ναοῦ. Εἴτα·
The Apolytikion of the parish church is sung. Then:
Kisha:
Τοῦ Μηναίου - - -
From Menaion - - -
Κοντάκιον.
Kontakion.
Kontakio.
Ἦχος δʹ. Ὁ ὑψωθεὶς ἐν τῷ Σταυρῷ.
Mode 4. You who were lifted.
Ὁ ὑψωθεὶς ἐν τῷ Σταυρῷ.
Ὁ καθαρώτατος ναὸς τοῦ Σωτῆρος, ἡ πολυτίμητος παστὰς καὶ Παρθένος, τὸ ἱερὸν θησαύρισμα τῆς δόξης τοῦ Θεοῦ, σήμερον εἰσάγεται, ἐν τῷ οἴκῳ Κυρίου, τὴν χάριν συνεισάγουσα, τὴν ἐν Πνεύματι Θείῳ· ἣν ἀνυμνοῦσιν Ἄγγελοι Θεοῦ· Αὕτη ὑπάρχει σκηνὴ ἐπουράνιος.
The Savior’s most pure and immaculate temple, the very precious bridal chamber and Virgin, who is the sacred treasure of the glory of God, on this day is introduced into the House of the Lord, and with herself she brings the grace in the divine Spirit. She is extolled by the Angels of God. A heavenly tabernacle is she. [SD]
Ὁ Τρισάγιος Ὗμνος
Trisagios Hymn
Wimbo wa Utatu Mtakatifu (Wimbo wa Trisagio)
Ἅγιος ὁ Θεός, ἅγιος Ἰσχυρός, ἅγιος Ἀθάνατος, ἐλέησον ἡμᾶς. (3)
Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)
Mungu Mtakatifu, Mweza Mtakatifu, Usiyekufa Mtakatifu. Utuhurumie. (3)
Δόξα Πατρὶ καὶ Υἱῷ καὶ ἁγίῳ Πνεύματι. Καὶ νῦν καὶ ἀεί, καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.
Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.
Utukufu kwa Baba, na Mwana, na Roho Mtakatifu. Sasa na siku zote hata milele na milele. Amina.
Ἅγιος Ἀθάνατος, ἐλέησον ἡμᾶς.
Holy Immortal, have mercy on us.
Usiyekufa Mtakatifu. Utuhurumie.
Ὁ Ἀπόστολος
The Epistle
Waraka
Κυριακῇ Εἰκοστῇ
Twentieth Sunday
Twentieth Sunday
Προκείμενον. Ἦχος γʹ. Ψαλμὸς 46.
Prokeimenon. Mode 3. Psalm 46.
Prokimeno. Sauti ya 3.
Ψάλατε τῷ Θεῷ ἡμῶν, ψάλατε, ψάλατε τῷ βασιλεῖ ἡμῶν, ψάλατε.
Sing praises to God; sing praises; sing praises to our King; sing praises. [SAAS]
Στίχ. Πάντα τὰ ἔθνη κροτήσατε χεῖρας, ἀλαλάξατε τῷ Θεῷ ἐν φωνῇ ἀγαλλιάσεως.
Verse: Oh, clap your hands, all you nations; shout to God with the voice of rejoicing. [SAAS]
Mstari
Πρὸς Γαλάτας Ἐπιστολῆς Παύλου τὸ ἀνάγνωσμα.
The reading is from Paul’s Letter to the Galatians.
Somo kutoka kwa Paul’s Letter to the Galatians.
Γαλ 1:11 – 19
Gal. 1:11 – 19
Gal. 1:11 – 19
Ἀδελφοί, γνωρίζω ὑμῖν τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπ᾽ ἐμοῦ ὅτι οὐκ ἔστι κατὰ ἄνθρωπον· οὐδὲ γὰρ ἐγὼ παρὰ ἀνθρώπου παρέλαβον αὐτὸ οὔτε ἐδιδάχθην, ἀλλὰ δι᾽ ἀποκαλύψεως Ἰησοῦ Χριστοῦ. Ἠκούσατε γὰρ τὴν ἐμὴν ἀναστροφήν ποτε ἐν τῷ Ἰουδαϊσμῷ, ὅτι καθ᾽ ὑπερβολὴν ἐδίωκον τὴν ἐκκλησίαν τοῦ Θεοῦ καὶ ἐπόρθουν αὐτήν, καὶ προέκοπτον ἐν τῷ Ἰουδαϊσμῷ ὑπὲρ πολλοὺς συνηλικιώτας ἐν τῷ γένει μου, περισσοτέρως ζηλωτὴς ὑπάρχων τῶν πατρικῶν μου παραδόσεων. Ὅτε δὲ εὐδόκησεν ὁ Θεὸς ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοί, ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν, εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι, οὐδὲ ἀνῆλθον εἰς Ἱεροσόλυμα πρὸς τοὺς πρὸ ἐμοῦ ἀποστόλους, ἀλλὰ ἀπῆλθον εἰς Ἀραβίαν, καὶ πάλιν ὑπέστρεψα εἰς Δαμασκόν. Ἔπειτα μετὰ ἔτη τρία ἀνῆλθον εἰς Ἱεροσόλυμα ἱστορῆσαι Πέτρον, καὶ ἐπέμεινα πρὸς αὐτὸν ἡμέρας δεκαπέντε· ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον εἰ μὴ Ἰάκωβον τὸν ἀδελφὸν τοῦ Κυρίου.
Brethren, I would have you know that the gospel which was preached by me is not according to man. For I did not receive it from man, nor was I taught it, but it came through a revelation of Jesus Christ. For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it; and I advanced in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. But when God who had set me apart before I was born, and had called me through his grace, was pleased to reveal his Son in me, in order that I might preach him among the Gentiles, I did not confer with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus. Then after three years I went up to Jerusalem to visit Cephas, and remained with him fifteen days. But I saw none of the other apostles except James the Lord’s brother. [RSV]
Brethren, I would have you know that the gospel which was preached by me is not according to man. For I did not receive it from man, nor was I taught it, but it came through a revelation of Jesus Christ. For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it; and I advanced in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. But when God who had set me apart before I was born, and had called me through his grace, was pleased to reveal his Son in me, in order that I might preach him among the Gentiles, I did not confer with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus. Then after three years I went up to Jerusalem to visit Cephas, and remained with him fifteen days. But I saw none of the other apostles except James the Lord’s brother. [RSV]
Ἀλληλούϊα. Ἦχος γʹ. Ψαλμὸς 30.
Alleluia. Mode 3. Psalm 30.
Alleluia. Sauti ya 3.
Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.
Alleluia. Alleluia. Alleluia.
Alleluia, Alleluia, a|leluia.
Στίχ. αʹ. Ἐπὶ σοί, Κύριε, ἤλπισα, μὴ καταισχυνθείην εἰς τὸν αἰῶνα.
Verse 1: In You, O Lord, I hope; may I not be ashamed forever. [SAAS]
Mstari 1:
Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.
Alleluia. Alleluia. Alleluia.
Alleluia, Alleluia, a|leluia.
Στίχ. βʹ. Γενοῦ μοι εἰς Θεὸν ὑπερασπιστὴν καὶ εἰς οἶκον καταφυγῆς τοῦ σῶσαί με.
Verse 2: Be to me a God who protects me, and a house of refuge to save me.
Mstari 2:
Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.
Alleluia. Alleluia. Alleluia.
Alleluia, Alleluia, a|leluia.
Τὸ Εὐαγγέλιον
The Gospel
INJILI
Κυριακῇ Ὀγδόῃ τοῦ Λουκᾶ
Eighth Sunday of Luke
Eighth Sunday of Luke
Ἐκ τοῦ κατὰ Λουκᾶν ἁγίου Εὐαγγελίου τὸ ἀνάγνωσμα.
The reading is from the holy Gospel according to Luke.
Injili Takatifu kama ilivyoandikwa na Luke.
Λκ 10:25 – 37
Lk. 10:25 – 37
Lk. 10:25 – 37
Τῷ καιρῷ ἐκείνῳ, νομικός τις προσῆλθε τῷ Ἰησοῦ πειράζων αὐτὸν καὶ λέγων· διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω; ὁ δὲ εἶπε πρὸς αὐτόν· ἐν τῷ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις; ὁ δὲ ἀποκριθεὶς εἶπεν· ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς ἰσχύος σου καὶ ἐξ ὅλης τῆς διανοίας σου, καὶ τὸν πλησίον σου ὡς σεαυτόν· εἶπε δὲ αὐτῷ· ὀρθῶς ἀπεκρίθης· τοῦτο ποίει καὶ ζήσῃ. ὁ δὲ θέλων δικαιοῦν ἑαυτὸν εἶπε πρὸς τὸν Ἰησοῦν· καὶ τίς ἐστί μου πλησίον; ὑπολαβὼν δὲ ὁ Ἰησοῦς εἶπεν· ἄνθρωπός τις κατέβαινεν ἀπὸ Ἱερουσαλὴμ εἰς Ἱεριχώ, καὶ λῃσταῖς περιέπεσεν· οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ τυγχάνοντα. κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ, καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν. ὁμοίως δὲ καὶ Λευΐτης γενόμενος κατὰ τὸν τόπον, ἐλθὼν καὶ ἰδὼν ἀντιπαρῆλθε. Σαμαρείτης δέ τις ὁδεύων ἦλθε κατ᾿ αὐτόν, καὶ ἰδὼν αὐτὸν ἐσπλαγχνίσθη, καὶ προσελθὼν κατέδησε τὰ τραύματα αὐτοῦ ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος ἤγαγεν αὐτὸν εἰς πανδοχεῖον καὶ ἐπεμελήθη αὐτοῦ· καὶ ἐπὶ τὴν αὔριον ἐξελθών, ἐκβαλὼν δύο δηνάρια ἔδωκε τῷ πανδοχεῖ καὶ εἶπεν αὐτῷ· ἐπιμελήθητι αὐτοῦ, καὶ ὅ τι ἂν προσδαπανήσῃς, ἐγὼ ἐν τῷ ἐπανέρχεσθαί με ἀποδώσω σοι. τίς οὖν τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς; ὁ δὲ εἶπεν· ὁ ποιήσας τὸ ἔλεος μετ᾿ αὐτοῦ. εἶπεν οὖν αὐτῷ ὁ Ἰησοῦς· πορεύου καὶ σὺ ποίει ὁμοίως.
At that time, a lawyer stood up to put Jesus to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the law? How do you read?” And he answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” And he said to him, “You have answered right; do this, and you will live.” But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead. Now by chance a priest was going down that road; and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was; and when he saw him, he had compassion, and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him; and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved neighbor to the man who fell among the robbers?” He said, “The one who showed mercy on him.” And Jesus said to him, “Go and do likewise.” [RSV]
At that time, a lawyer stood up to put Jesus to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the law? How do you read?” And he answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” And he said to him, “You have answered right; do this, and you will live.” But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead. Now by chance a priest was going down that road; and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was; and when he saw him, he had compassion, and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him; and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved neighbor to the man who fell among the robbers?” He said, “The one who showed mercy on him.” And Jesus said to him, “Go and do likewise.” [RSV]
Ὕμνος εἰς τὴν Θεοτόκον.
Hymn to the Theotokos.
WIMBO WA MZAZI MUNGU
Ἄξιόν ἐστιν ὡς ἀληθῶς μακαρίζειν σε τὴν Θεοτόκον, τὴν ἀειμακάριστον καὶ παναμώμητον καὶ μητέρα τοῦ Θεοῦ ἡμῶν. Τὴν τιμιωτέραν τῶν Χερουβεὶμ καὶ ἐνδοξοτέραν ἀσυγκρίτως τῶν Σεραφείμ, τὴν ἀδιαφθόρως Θεὸν Λόγον τεκοῦσαν, τὴν ὄντως Θεοτόκον, σὲ μεγαλύνομεν.
It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.
Ni Wajibu kweli kukuita heri, Ee Mzazi Mungu (Theotokos), mbarikiwa daima na bila ndoa tena Mama wa Mungu wetu, uliye wa thamani kushinda Wakheruvi, unaye utukufu kupita bila kiasi Waserafi, uliye mzaa Mungu Neno bila kuharibu, uliye Mzazi – Mungu {Theotokos} kweli tuna kukuza wee.
Κοινωνικόν. Ψαλμὸς 148.
Communion Hymn. Psalm 148.
Wimbo wa Ushirika. Zaburi 148.
Αἰνεῖτε τὸν Κύριον ἐκ τῶν οὐρανῶν. Ἀλληλούϊα.
Praise the Lord from the heavens. [SAAS] Alleluia.
Msifuni Bwana kutoka mbinguni; msifuni katika mahali palipo juu. Alleluia, Allelua, Alleluia [[SWA]] Alleluia.
Ὕμνος μετὰ τὴν Θ. Κοινωνίαν.
Hymn after Holy Communion.
Ἦχος βʹ.
Mode 2.
Sauti 2.
Εἴδομεν τὸ φῶς τὸ ἀληθινόν, ἐλάβομεν Πνεῦμα ἐπουράνιον, εὓρομεν πίστιν ἀληθῆ, ἀδιαίρετον Τριάδα προσκυνοῦντες· αὕτη γὰρ ἡμᾶς ἔσωσεν.
We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us.
Tumeona nuru ya ukweli, tumepata Roho wa mbinguni, tumeona imani kweli, tukimsujudu utatu asiotengwa; kwa kuwa huyu ametuokoa.
ΑΠΟΛΥΣΙΣ
DISMISSAL
KUMALIZIA
Δόξα σοι, Χριστὲ ὁ Θεὸς ἡμῶν, δόξα σοι.
Glory to You, O Christ our God. Glory to You.
Utukufu Kwako, Ee Kristo Mungu wetu. Utukufu Kwako.
Ὁ ἀναστὰς ἐκ νεκρῶν, Χριστὸς ὁ ἀληθινὸς Θεὸς ἡμῶν, ταῖς πρεσβείαις τῆς παναχράντου καὶ παναμώμου ἁγίας αὐτοῦ Μητρός, δυνάμει τοῦ τιμίου καὶ ζωοποιοῦ Σταυροῦ, προστασίαις τῶν τιμίων ἐπουρανίων δυνάμεων ἀσωμάτων, ἱκεσίαις τοῦ τιμίου, ἐνδόξου, προφήτου, προδρόμου καὶ βαπτιστοῦ Ἰωάννου, τῶν ἁγίων ἐνδόξων καὶ πανευφήμων ἀποστόλων, τῶν ἁγίων ἐνδόξων καὶ καλλινίκων μαρτύρων· τῶν ὁσίων καὶ θεοφόρων πατέρων ἡμῶν· (τοῦ ἁγίου τοῦ ναοῦ)· τῶν ἁγίων καὶ δικαίων θεοπατόρων Ἰωακεὶμ καὶ Ἄννης, καὶ πάντων τῶν ἁγίων, ἐλεήσαι καὶ σώσαι ἡμᾶς, ὡς ἀγαθὸς καὶ φιλάνθρωπος καὶ ἐλεήμων Θεός.
May He who rose from the dead, Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.
Yeye aliyefufuka toka kwa wafu, Kristo Mungu wetu wa kweli, kwa maombi ya Mama yake asiye na doa na asiye na waa, mtakatifu kamili; kwa nguvu ya msalaba wenye thamani na mpaji wa uhai; kwa ulinzi wa nguvu zisizo na mwili waheshimiwa wa mbinguni; kwa maombi ya Yohana, Nabii, mtangulizi na mbatizaji, mheshimiwa na wa sifa; ya Mitume watakatifu, watukufu na wasifiwa; ya mashahidi watakatifu, wasifiwa na washindaji wazuri; ya watawa watakatifu na wacha Mungu; (Mtakatifu wa Kanisa); ya watakatifu na wenye haki Yohakim na Anna; na ya watakatifu wote, atuhurumie na atuokoe, yu Mungu mwema, mrahimu na mpenda wanadamu.
Κανόνας Νηστείας
Fasting Rule
Κατάλυσις εἰς πάντα.
Fast Free: All foods allowed.