Books - Sources
Hieratikon
Divine Liturgy of St. John Chrysostom
Horologion
Apolytikia for Weekdays
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Octoechos - Grave Mode.
asubuhi
On Thursday Morning
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Menaion - October 17
Memory of the Holy Prophet Hosea; and the Holy Monastic Martyr Andrew of Crete
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LITURGHIA
LITURGY OF ST. JOHN CHRYSOSTOM
An optional alternative to the Antiphons are the Typika (Psalms 102 and 145), and the Beatitudes with the appointed troparia, which are provided here.
Psalm 102.
Psalm 145.
Sifa za heri.
The Beatitudes.
Grave Mode.
In Your kingdom. Remember us, O Lord, when You come in Your kingdom. Blessed are the poor in spirit, for theirs is the kingdom of heaven [RSV]
In Your kingdom. Remember us, O Lord, when You come in Your kingdom. Blessed are the poor in spirit, for theirs is the kingdom of heaven [RSV]
Blessed are those who mourn, for they shall be comforted. [RSV]
Blessed are those who mourn, for they shall be comforted. [RSV]
Blessed are the meek, for they shall inherit the earth. [RSV]
Blessed are the meek, for they shall inherit the earth. [RSV]
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. [RSV]
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. [RSV]
Blessed are the merciful, for they shall obtain mercy. [RSV]
Blessed are the merciful, for they shall obtain mercy. [RSV]
Blessed are the pure in heart, for they shall see God. [RSV]
Blessed are the pure in heart, for they shall see God. [RSV]
Troparia
Troparia.
From Octoechos - - -
Blessed are the peacemakers, for they shall be called sons of God. [RSV]
Blessed are the peacemakers, for they shall be called sons of God. [RSV]
The fruit that killed me of old was good for food and beautiful to contemplate. But Christ is the very tree of life, from which I eat and die not. And echoing the Robber’s words, I cry out, “Remember me in Your kingdom, O Lord.” [SD]
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV]
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV]
O wise Apostles, you caught the Gentiles * as if shoals of fish in your net, * and brought them from the sea of unbelief * to faith worthy of the Godhead, * and like a very costly dish * laid them on the spiritual table, O glorious ones. [SD]
Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV]
Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV]
When had driven away the darkness * of deadly deception by the light * of Gospel preaching, then you clearly gave * divine illumination * to the true believers’ hearts. * Therefore now with godly songs * we extol you, O Apostles of Christ. [SD]
Rejoice and be glad, for your reward is great in heaven. [RSV]
Rejoice and be glad, for your reward is great in heaven. [RSV]
For the Martyrs.
Although your members were being cut off * by the sword, O Athletes of Christ, * yet you were never cut off from His love, * but you hastened to join Him * in the heavens, where you dwell * with the Savior joyously, * radiant with glory divine. [SD]
Utukufu.
Glory.
The wicked devil who has corrupted * the human race has a hold on me. * Almighty Holy Trinity, my God, * rescue me from his gullet, * at the Apostles’ holy prayers, * so that I may magnify * Your immense mercy. [SD]
Sasa. Wimbo wa Mzazi-Mungu
Both now. Theotokion.
O modest Virgin, you truly brought forth * Him who with the Father shares the throne, * and who to make the essence of mankind * immortal took mortal * flesh from your all-holy blood. * Therefore we are duty-bound * to extol and macarize you. [SD]
Wimbo wa kuingia Sauti 2.
Entrance Hymn. Mode 2.
Njooni tumsujudie, na kumwangukia, Kristo, Ee Mwana wa Mungu, utokoe sisi twakuimbia . Alleluia.
Come, let us worship and bow down before Christ. Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.
Hymns after the Entrance.
Apolytikion for the Day.
For the Apostles.
From Horologion - - -
Sauti ya 3.
Mode 3.
O holy Apostles, make intercession to our merciful God, that He grant our souls forgiveness of offenses. [SD]
For St. Nicholas.
Sauti 4.
Mode 4.
A rule of faith are you, and an icon of gentleness, and a teacher of self-control. And to your flock this was evident, by the truth of your life and deeds. You were humble and therefore you acquired exalted gifts, treasure in heaven for being poor. O Father and Hierarch St. Nicholas, intercede with Christ our God, and entreat Him to save our souls. [SD]
For the Prophet.
Sauti 2.
Mode 2.
As we celebrate the memory of Your Prophet Hosea, through him we importune You, O Lord, that You save our souls. [SD]
Kisha:
The Apolytikion of the parish church is sung. Then:
Kontakion for the Day. For the Apostles.
Mode 2. Automelon.
Τοὺς ἀσφαλεῖς.
You have taken to yourself, O Lord, the pinnacles of Your Disciples, those unerring theologians and preachers, to enjoy Your blessings and repose. For You accepted their labors and their death as being higher than any whole-burnt offering, for only You know what is in the heart. [SD]
Wimbo wa Utatu Mtakatifu (Wimbo wa Trisagio)
Trisagios Hymn
Mungu Mtakatifu, Mweza Mtakatifu, Usiyekufa Mtakatifu. Utuhurumie. (3)
Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)
Utukufu kwa Baba, na Mwana, na Roho Mtakatifu. Sasa na siku zote hata milele na milele. Amina.
Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.
Usiyekufa Mtakatifu. Utuhurumie.
Holy Immortal, have mercy on us.
Waraka
The Epistle
For the Prophet.
Prokimeno.
Prokeimenon. Mode pl. 4. Psalm 18.
Their proclamation went forth into all the earth, and their words to the ends of the world. [SAAS]
Mstari
Verse: The heavens declare the glory of God; the firmament shows the creation of His hands. [SAAS]
Somo kutoka kwa Paul’s Letter to the Romans.
The reading is from Paul’s Letter to the Romans.
Rom. 9:18 – 33
Rom. 9:18 – 33
Brethren, God has mercy on whomever he wills, and he hardens the heart of whomever he wills. You will say to me then, “Why does he still find fault? For who can resist his will?” But who are you, a man, to answer back to God? Will what is molded say to its molder, “Why have you made me thus?” Has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use? What if God, desiring to show his wrath and to make known his power, has endured with much patience the vessels of wrath made for destruction, in order to make known the riches of his glory for the vessels of mercy, which he has prepared beforehand for glory, even us whom he has called, not from the Jews only but also from the Gentiles? As indeed he says in Hosea, “Those who were not my people I will call ‘my people,’ and her who was not beloved I will call ‘my beloved.’” “And in the very place where it was said to them, ‘You are not my people,’ they will be called ‘sons of the living God.’” And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved; for he will finish his work and cut it short in righteousness, because the Lord will make the sentence shortened on the earth.” And as Isaiah predicted, “if the Lord of hosts had not left descendants to us, we would have fared like Sodom and been made like Gomorrah.” What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith; but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law. Why? Because they did not pursue it through faith, but as if it were based on works. They have stumbled over the stumbling stone, as it is written, “Behold, I am laying in Zion a stone that will make men stumble, a rock that will make them fall; and he who believes in him will not be put to shame.” [RSV]
Brethren, God has mercy on whomever he wills, and he hardens the heart of whomever he wills. You will say to me then, “Why does he still find fault? For who can resist his will?” But who are you, a man, to answer back to God? Will what is molded say to its molder, “Why have you made me thus?” Has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use? What if God, desiring to show his wrath and to make known his power, has endured with much patience the vessels of wrath made for destruction, in order to make known the riches of his glory for the vessels of mercy, which he has prepared beforehand for glory, even us whom he has called, not from the Jews only but also from the Gentiles? As indeed he says in Hosea, “Those who were not my people I will call ‘my people,’ and her who was not beloved I will call ‘my beloved.’” “And in the very place where it was said to them, ‘You are not my people,’ they will be called ‘sons of the living God.’” And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved; for he will finish his work and cut it short in righteousness, because the Lord will make the sentence shortened on the earth.” And as Isaiah predicted, “if the Lord of hosts had not left descendants to us, we would have fared like Sodom and been made like Gomorrah.” What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith; but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law. Why? Because they did not pursue it through faith, but as if it were based on works. They have stumbled over the stumbling stone, as it is written, “Behold, I am laying in Zion a stone that will make men stumble, a rock that will make them fall; and he who believes in him will not be put to shame.” [RSV]
Alleluia. Sauti 1
Alleluia. Mode 1. Psalm 88.
Alleluia, Alleluia, a|leluia.
Alleluia. Alleluia. Alleluia.
Mstari 1:
Verse 1: The heavens shall confess Your wonders, O Lord. [SAAS]
Alleluia, Alleluia, a|leluia.
Alleluia. Alleluia. Alleluia.
Mstari 2:
Verse 2: God is glorified in the counsel of saints.
Alleluia, Alleluia, a|leluia.
Alleluia. Alleluia. Alleluia.
INJILI
The Gospel
Thursday of the 5th Week of Luke
Thursday of the 5th Week of Luke
Injili Takatifu kama ilivyoandikwa na Luke.
The reading is from the holy Gospel according to Luke.
Lk. 9:49 – 56
Lk. 9:49 – 56
At that time, one of Jesus’ disciples came to him and said, “Master, we saw a man casting out demons in your name, and we forbade him, because he does not follow with us.” But Jesus said to him, “Do not forbid him; for he that is not against you is for you.” When the days drew near for him to be received up, he set his face to go to Jerusalem. And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make ready for him; but the people would not receive him, because his face was set toward Jerusalem. And when his disciples James and John saw it, they said, “Lord, do you want us to bid fire come down from heaven and consume them as Elijah did?” But he turned and rebuked them and he said, “You do not know what manner of spirit you are of; for the Son of man came not to destroy men’s lives but to save them”. And they went on to another village. [RSV]
At that time, one of Jesus’ disciples came to him and said, “Master, we saw a man casting out demons in your name, and we forbade him, because he does not follow with us.” But Jesus said to him, “Do not forbid him; for he that is not against you is for you.” When the days drew near for him to be received up, he set his face to go to Jerusalem. And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make ready for him; but the people would not receive him, because his face was set toward Jerusalem. And when his disciples James and John saw it, they said, “Lord, do you want us to bid fire come down from heaven and consume them as Elijah did?” But he turned and rebuked them and he said, “You do not know what manner of spirit you are of; for the Son of man came not to destroy men’s lives but to save them”. And they went on to another village. [RSV]
WIMBO WA MZAZI MUNGU
Hymn to the Theotokos.
Ni Wajibu kweli kukuita heri, Ee Mzazi Mungu (Theotokos), mbarikiwa daima na bila ndoa tena Mama wa Mungu wetu, uliye wa thamani kushinda Wakheruvi, unaye utukufu kupita bila kiasi Waserafi, uliye mzaa Mungu Neno bila kuharibu, uliye Mzazi – Mungu {Theotokos} kweli tuna kukuza wee.
It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.
Wimbo wa Ushirika.
Communion Hymn. Psalm 18.
Alleluia.
Their proclamation went forth into all the earth, and their words to the ends of the world. [SAAS] Alleluia.
Hymn after Holy Communion.
Sauti 2.
Mode 2.
Tumeona nuru ya ukweli, tumepata Roho wa mbinguni, tumeona imani kweli, tukimsujudu utatu asiotengwa; kwa kuwa huyu ametuokoa.
We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us.
KUMALIZIA
DISMISSAL
Utukufu Kwako, Ee Kristo Mungu wetu. Utukufu Kwako.
Glory to You, O Christ our God. Glory to You.
Yeye Kristo Mungu wetu wa kweli, kwa maombi ya Mama yake asiye na doa na asiye na waa, mtakatifu kamili; kwa nguvu ya msalaba wenye thamani na mpaji wa uhai; kwa ulinzi wa nguvu zisizo na mwili waheshimiwa wa mbinguni; kwa maombi ya Yohana, Nabii, mtangulizi na mbatizaji, mheshimiwa na wa sifa; ya Mitume watakatifu, watukufu na wasifiwa; ya mashahidi watakatifu, wasifiwa na washindaji wazuri; ya watawa watakatifu na wacha Mungu; (Mtakatifu wa Kanisa); ya watakatifu na wenye haki Yohakim na Anna; na ya watakatifu wote, atuhurumie na atuokoe, yu Mungu mwema, mrahimu na mpenda wanadamu.
May Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.
Fasting Rule
Fast Free: All foods allowed.