Books - Sources
Hieratikon
Divine Liturgy of St. John Chrysostom
Octoechos - Mode pl. 1.
On Thursday Morning
Menaion - October 3
Memory of St. Dionysius the Areopagite
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LITURGY OF ST. JOHN CHRYSOSTOM
An optional alternative to the Antiphons are the Typika (Psalms 102 and 145), and the Beatitudes with the appointed troparia, which are provided here.
Psalm 102.
Psalm 145.
The Beatitudes.
Mode pl. 1.
In Your kingdom. Remember us, O Lord, when You come in Your kingdom. Blessed are the poor in spirit, for theirs is the kingdom of heaven [RSV]
Blessed are those who mourn, for they shall be comforted. [RSV]
Blessed are the meek, for they shall inherit the earth. [RSV]
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. [RSV]
Blessed are the merciful, for they shall obtain mercy. [RSV]
Blessed are the pure in heart, for they shall see God. [RSV]
Troparia.
From Octoechos - - -
Blessed are the peacemakers, for they shall be called sons of God. [RSV]
When the robber had believed * that You the crucified were truly God, * he wholeheartedly and sincerely confessed You, * and he cried aloud to You, O Christ, “In Your kingdom, remember me.” [SD]
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV]
You appeared like sunlit clouds * that traversed the earth and rained down on all * living water, O divine Disciples of the Savior, * richly irrigating the hearts * of those who had languished in sins. [SD]
Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV]
You were like mystical rays * of the Sun that from the Virgin shone forth, * and you illumined those who were sitting in darkness * of ignorance of truth, O divine * Disciples of Christ our God. [SD]
Rejoice and be glad, for your reward is great in heaven. [RSV]
For the Martyrs.
O holy Martyrs, you endured * torture by fire with an ardor of soul, * and you burned away the deception of the idols. * Then you were transported to divine * refreshment in heaven with Christ. [SD]
Glory.
In the abyss of many sins * humanity was buried like a coin. * Through the Holy Spirit, You perfected the Apostles * as preachers, O Christ, and pulled us out * and to the Father presented us. [SD]
Both now. Theotokion.
Worldly pleasures make me dark. * Lady full of grace divine, I entreat, * shine the light of repentance on me, that I may call you * blessed, as the jewel of the Saints, * Apostles and Martyrs all. [SD]
Entrance Hymn. Mode 2.
Come, let us worship and bow down before Christ. Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.
Hymns after the Entrance.
Apolytikion. For the Hieromartyr.
Mode 4.
Having learnt kindness, and being always steady and sober, vested with a good conscience as befits a priest, you drew out from the Chosen Vessel the secrets of God. And having kept the faith, you have finished the fair race, O Hieromartyr Dionysius. Intercede with Christ our God, entreating Him to save our souls. [SD]
The Apolytikion of the parish church is sung. Then:
Kontakion for the Day. For the Apostles.
Mode 2. Automelon.
Τοὺς ἀσφαλεῖς.
You have taken to yourself, O Lord, the pinnacles of Your Disciples, those unerring theologians and preachers, to enjoy Your blessings and repose. For You accepted their labors and their death as being higher than any whole-burnt offering, for only You know what is in the heart. [SD]
Trisagios Hymn
Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)
Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.
Holy Immortal, have mercy on us.
The Epistle
For the Hieromartyr.
Prokeimenon. Grave Mode. Psalm 149.
The holy ones shall boast in glory. [SAAS]
Verse: Sing to the Lord a new song. [SAAS]
The reading is from the Acts of the Apostles.
Acts 17:16 – 34
In those days, while Paul was waiting for them in Athens, his spirit was provoked within him as he saw that the city was full of idols. So he argued in the synagogue with the Jews and the devout persons, and in the market place every day with those who chanced to be there. Some also of the Epicurean and Stoic philosophers met him. And some said, “What would this babbler say?” Others said, “He seems to be a preacher of foreign divinities” — because he preached Jesus and the resurrection. And they took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is which you present? For you bring some strange things to our ears; we wish to know therefore what these things mean.” Now all the Athenians and the foreigners who lived there spent their time in nothing except telling or hearing something new. So Paul, standing in the middle of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, being Lord of heaven and earth, does not live in shrines made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything. And he made from one every nation of men to live on all the face of the earth, having determined allotted periods and the boundaries of their habitation, that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us, for ‘In him we live and move and have our being’; as even some of your poets have said, ‘For we are indeed his offspring.’ Being then God’s offspring, we ought not to think that the Deity is like gold, or silver, or stone, a representation by the art and imagination of man. The times of ignorance God overlooked, but now he commands all men everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed, and of this he has given assurance to all men by raising him from the dead.” Now when they heard of the resurrection of the dead, some mocked; but others said, “We will hear you again about this.” So Paul went out from among them. But some men joined him and believed, among them Dionysius the Areopagite and a woman named Damaris and others with them. [RSV]
Alleluia. Mode 1. Psalm 88.
Alleluia. Alleluia. Alleluia.
Verse 1: The heavens shall confess Your wonders, O Lord. [SAAS]
Alleluia. Alleluia. Alleluia.
Verse 2: God is glorified in the counsel of saints.
Alleluia. Alleluia. Alleluia.
The Gospel
Thursday of the 3rd Week of Luke
The reading is from the holy Gospel according to Luke.
Lk. 7:17 – 30
At that time, the report concerning Jesus spread through the whole of Judea and all the surrounding country. The disciples of John told him of all these things. And John, calling to him two of his disciples, sent them to the Lord, saying, “Are you he who is to come, or shall we look for another?” And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you he who is to come, or shall we look for another?’” In that hour he cured many of diseases and plagues and evil spirits, and on many that were blind he bestowed sight. And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. And blessed is he who takes no offense at me.” When the messengers of John had gone, he began to speak to the crowds concerning John: “What did you go out into the wilderness to behold? A reed shaken by the wind? What then did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously appareled and live in luxury are in kings’ courts. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written, ‘Behold, I send my messenger before your face, who shall prepare your way before you.’ I tell you, among those born of women none is greater than John; yet he who is least in the kingdom of God is greater than he.” When they heard this all the people and the tax collectors justified God, having been baptized with the baptism of John; but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him. [RSV]
Hymn to the Theotokos.
It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.
Communion Hymn. Psalm 18.
Their proclamation went forth into all the earth, and their words to the ends of the world. [SAAS] Alleluia.
Hymn after Holy Communion.
Mode 2.
We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us.
DISMISSAL
Glory to You, O Christ our God. Glory to You.
May Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and the holy and glorious hieromartyr Dionysius the Areopagite, whose memory we observe, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.
Fasting Rule
Fast Free: All foods allowed.