Books - Sources
Hieratikon
Divine Liturgy of St. John Chrysostom
- Sauti 5.
Octoechos - Mode pl. 1.
asubuhi
On Thursday Morning
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Menaion - October 3
Memory of St. Dionysius the Areopagite
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LITURGHIA
LITURGY OF ST. JOHN CHRYSOSTOM
Antifono ya 1 Sauti 2.
Antiphon 1. Mode 2.
Mstari 1:
Verse 1: It is good to give thanks to the Lord and to sing to Your name, O Most High. [SAAS]
Kwa maombi ya Mzazi- Mungu, Ee mwokozi, utuokoe.
Through the intercessions of the Theotokos, Savior, save us.
Mstari 2:
Verse 2: To proclaim Your mercy in the morning and Your truth at night.
Kwa maombi ya Mzazi- Mungu, Ee mwokozi, utuokoe.
Through the intercessions of the Theotokos, Savior, save us.
Mstari 3:
Verse 3: The Lord my God is upright, and there is no wrongdoing in Him.
Kwa maombi ya Mzazi- Mungu, Ee mwokozi, utuokoe.
Through the intercessions of the Theotokos, Savior, save us.
Utukufu kwa Baba, na Mwana, na Roho Mtakatifu.
Glory to the Father and the Son and the Holy Spirit.
Sasa na siku zote hata milele na milele. Amina.
Both now and ever and to the ages of ages. Amen.
Kwa maombi ya Mzazi- Mungu, Ee mwokozi, utuokoe.
Through the intercessions of the Theotokos, Savior, save us.
Antifono ya 2 Sauti 2.
Antiphon 2. Mode 2.
Mstari 1:
Verse 1: The Lord reigns; He clothed Himself with majesty; the Lord clothed and girded Himself with power. [SAAS]
Ama:
or:
Mstari 1:
Verse 1: Come, let us greatly rejoice in the Lord; let us shout aloud to God our savior. [SAAS]
Ee Mwana wa Mungu, utokoe sisi twakuimbia . Alleluia.
Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.
Mstari 2:
Verse 2: And He established the world, which shall not be moved.
Ama:
or:
Mstari 2:
Verse 2: Let us come before His face with thanksgiving, and let us shout aloud to Him with psalms. For the Lord is a great God, a great King over all the earth.
Ee Mwana wa Mungu, utokoe sisi twakuimbia . Alleluia.
Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.
Mstari 3:
Verse 3: Holiness is proper to Your house, O Lord, unto length of days.
Ama:
or:
Mstari 3:
Verse 3: For in His hand are the ends of the earth, and the heights of the mountains are His. For the sea is His, and He made it, and His hands formed the dry land.
Ee Mwana wa Mungu, utokoe sisi twakuimbia . Alleluia.
Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.
Utukufu kwa Baba, na Mwana, na Roho Mtakatifu.
Glory to the Father and the Son and the Holy Spirit.
Sasa na siku zote hata milele na milele. Amina.
Both now and ever and to the ages of ages. Amen.
Uliye Mwana tena Neno la Mungu, ukiwa usiyekufa, ukakubali kwa ajili ya wokovu wetu, kupata mwili, kwa Maria Mzazi Mungu, tena Bikira daima, ukawa mtu, bila kujigeuza; na ukasulubiwa, Ee Kristo Mungu, ukakanyaga kifo kwa kifo; ukiwa mmoja wa utatu Mtakatifu, na unatukuzwa pamoja na Baba na Roho Mtakatifu, utuokoe.
Only-begotten Son and Logos of God, being immortal, You condescended for our salvation to take flesh from the holy Theotokos and ever-virgin Mary and, without change, became man. Christ, our God, You were crucified and conquered death by death. Being one of the Holy Trinity, glorified with the Father and the Holy Spirit: Save us.
Antifono ya 3
Antiphon 3.
Apolitikio.
Apolytikion. For the Hieromartyr.
Sauti 4.
Mode 4.
Having learnt kindness, and being always steady and sober, vested with a good conscience as befits a priest, you drew out from the Chosen Vessel the secrets of God. And having kept the faith, you have finished the fair race, O Hieromartyr Dionysius. Intercede with Christ our God, entreating Him to save our souls. [SD]
Wimbo wa kuingia Sauti 2.
Entrance Hymn. Mode 2.
Njooni tumsujudie, na kumwangukia, Kristo, Ee Mwana wa Mungu, utokoe sisi twakuimbia . Alleluia.
Come, let us worship and bow down before Christ. Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.
Hymns after the Entrance.
Apolitikio.
Apolytikion. For the Hieromartyr.
Sauti 4.
Mode 4.
Having learnt kindness, and being always steady and sober, vested with a good conscience as befits a priest, you drew out from the Chosen Vessel the secrets of God. And having kept the faith, you have finished the fair race, O Hieromartyr Dionysius. Intercede with Christ our God, entreating Him to save our souls. [SD]
Kisha:
The Apolytikion of the parish church is sung. Then:
Kontakion for the Day. For the Apostles.
Mode 2. Automelon.
Τοὺς ἀσφαλεῖς.
You have taken to yourself, O Lord, the pinnacles of Your Disciples, those unerring theologians and preachers, to enjoy Your blessings and repose. For You accepted their labors and their death as being higher than any whole-burnt offering, for only You know what is in the heart. [SD]
Wimbo wa Utatu Mtakatifu (Wimbo wa Trisagio)
Trisagios Hymn
Mungu Mtakatifu, Mweza Mtakatifu, Usiyekufa Mtakatifu. Utuhurumie. (3)
Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)
Utukufu kwa Baba, na Mwana, na Roho Mtakatifu. Sasa na siku zote hata milele na milele. Amina.
Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.
Usiyekufa Mtakatifu. Utuhurumie.
Holy Immortal, have mercy on us.
Waraka
The Epistle
For the Hieromartyr.
Prokimeno. Sauti ya 7
Prokeimenon. Grave Mode. Psalm 149.
The holy ones shall boast in glory. [SAAS]
Mstari
Verse: Sing to the Lord a new song. [SAAS]
Somo kutoka kwa the Acts of the Apostles.
The reading is from the Acts of the Apostles.
Acts 17:16 – 34
Acts 17:16 – 34
In those days, while Paul was waiting for them in Athens, his spirit was provoked within him as he saw that the city was full of idols. So he argued in the synagogue with the Jews and the devout persons, and in the market place every day with those who chanced to be there. Some also of the Epicurean and Stoic philosophers met him. And some said, “What would this babbler say?” Others said, “He seems to be a preacher of foreign divinities” — because he preached Jesus and the resurrection. And they took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is which you present? For you bring some strange things to our ears; we wish to know therefore what these things mean.” Now all the Athenians and the foreigners who lived there spent their time in nothing except telling or hearing something new. So Paul, standing in the middle of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, being Lord of heaven and earth, does not live in shrines made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything. And he made from one every nation of men to live on all the face of the earth, having determined allotted periods and the boundaries of their habitation, that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us, for ‘In him we live and move and have our being’; as even some of your poets have said, ‘For we are indeed his offspring.’ Being then God’s offspring, we ought not to think that the Deity is like gold, or silver, or stone, a representation by the art and imagination of man. The times of ignorance God overlooked, but now he commands all men everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed, and of this he has given assurance to all men by raising him from the dead.” Now when they heard of the resurrection of the dead, some mocked; but others said, “We will hear you again about this.” So Paul went out from among them. But some men joined him and believed, among them Dionysius the Areopagite and a woman named Damaris and others with them. [RSV]
In those days, while Paul was waiting for them in Athens, his spirit was provoked within him as he saw that the city was full of idols. So he argued in the synagogue with the Jews and the devout persons, and in the market place every day with those who chanced to be there. Some also of the Epicurean and Stoic philosophers met him. And some said, “What would this babbler say?” Others said, “He seems to be a preacher of foreign divinities” — because he preached Jesus and the resurrection. And they took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is which you present? For you bring some strange things to our ears; we wish to know therefore what these things mean.” Now all the Athenians and the foreigners who lived there spent their time in nothing except telling or hearing something new. So Paul, standing in the middle of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, being Lord of heaven and earth, does not live in shrines made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything. And he made from one every nation of men to live on all the face of the earth, having determined allotted periods and the boundaries of their habitation, that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us, for ‘In him we live and move and have our being’; as even some of your poets have said, ‘For we are indeed his offspring.’ Being then God’s offspring, we ought not to think that the Deity is like gold, or silver, or stone, a representation by the art and imagination of man. The times of ignorance God overlooked, but now he commands all men everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed, and of this he has given assurance to all men by raising him from the dead.” Now when they heard of the resurrection of the dead, some mocked; but others said, “We will hear you again about this.” So Paul went out from among them. But some men joined him and believed, among them Dionysius the Areopagite and a woman named Damaris and others with them. [RSV]
Alleluia. Sauti 1
Alleluia. Mode 1. Psalm 88.
Alleluia, Alleluia, a|leluia.
Alleluia. Alleluia. Alleluia.
Mstari 1:
Verse 1: The heavens shall confess Your wonders, O Lord. [SAAS]
Alleluia, Alleluia, a|leluia.
Alleluia. Alleluia. Alleluia.
Mstari 2:
Verse 2: God is glorified in the counsel of saints.
Alleluia, Alleluia, a|leluia.
Alleluia. Alleluia. Alleluia.
INJILI
The Gospel
Thursday of the 3rd Week of Luke
Thursday of the 3rd Week of Luke
Injili Takatifu kama ilivyoandikwa na Luke.
The reading is from the holy Gospel according to Luke.
Lk. 7:17 – 30
Lk. 7:17 – 30
At that time, the report concerning Jesus spread through the whole of Judea and all the surrounding country. The disciples of John told him of all these things. And John, calling to him two of his disciples, sent them to the Lord, saying, “Are you he who is to come, or shall we look for another?” And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you he who is to come, or shall we look for another?’” In that hour he cured many of diseases and plagues and evil spirits, and on many that were blind he bestowed sight. And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. And blessed is he who takes no offense at me.” When the messengers of John had gone, he began to speak to the crowds concerning John: “What did you go out into the wilderness to behold? A reed shaken by the wind? What then did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously appareled and live in luxury are in kings’ courts. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written, ‘Behold, I send my messenger before your face, who shall prepare your way before you.’ I tell you, among those born of women none is greater than John; yet he who is least in the kingdom of God is greater than he.” When they heard this all the people and the tax collectors justified God, having been baptized with the baptism of John; but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him. [RSV]
At that time, the report concerning Jesus spread through the whole of Judea and all the surrounding country. The disciples of John told him of all these things. And John, calling to him two of his disciples, sent them to the Lord, saying, “Are you he who is to come, or shall we look for another?” And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you he who is to come, or shall we look for another?’” In that hour he cured many of diseases and plagues and evil spirits, and on many that were blind he bestowed sight. And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. And blessed is he who takes no offense at me.” When the messengers of John had gone, he began to speak to the crowds concerning John: “What did you go out into the wilderness to behold? A reed shaken by the wind? What then did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously appareled and live in luxury are in kings’ courts. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written, ‘Behold, I send my messenger before your face, who shall prepare your way before you.’ I tell you, among those born of women none is greater than John; yet he who is least in the kingdom of God is greater than he.” When they heard this all the people and the tax collectors justified God, having been baptized with the baptism of John; but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him. [RSV]
WIMBO WA MZAZI MUNGU
Hymn to the Theotokos.
Ni Wajibu kweli kukuita heri, Ee Mzazi Mungu (Theotokos), mbarikiwa daima na bila ndoa tena Mama wa Mungu wetu, uliye wa thamani kushinda Wakheruvi, unaye utukufu kupita bila kiasi Waserafi, uliye mzaa Mungu Neno bila kuharibu, uliye Mzazi – Mungu {Theotokos} kweli tuna kukuza wee.
It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.
Wimbo wa Ushirika.
Communion Hymn. Psalm 18.
Alleluia.
Their proclamation went forth into all the earth, and their words to the ends of the world. [SAAS] Alleluia.
Hymn after Holy Communion.
Sauti 2.
Mode 2.
Tumeona nuru ya ukweli, tumepata Roho wa mbinguni, tumeona imani kweli, tukimsujudu utatu asiotengwa; kwa kuwa huyu ametuokoa.
We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us.
KUMALIZIA
DISMISSAL
Utukufu Kwako, Ee Kristo Mungu wetu. Utukufu Kwako.
Glory to You, O Christ our God. Glory to You.
Yeye Kristo Mungu wetu wa kweli, kwa maombi ya Mama yake asiye na doa na asiye na waa, mtakatifu kamili; kwa nguvu ya msalaba wenye thamani na mpaji wa uhai; kwa ulinzi wa nguvu zisizo na mwili waheshimiwa wa mbinguni; kwa maombi ya Yohana, Nabii, mtangulizi na mbatizaji, mheshimiwa na wa sifa; ya Mitume watakatifu, watukufu na wasifiwa; ya mashahidi watakatifu, wasifiwa na washindaji wazuri; ya watawa watakatifu na wacha Mungu; (Mtakatifu wa Kanisa); ya watakatifu na wenye haki Yohakim na Anna; na ya watakatifu wote, atuhurumie na atuokoe, yu Mungu mwema, mrahimu na mpenda wanadamu.
May Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and the holy and glorious hieromartyr Dionysius the Areopagite, whose memory we observe, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.
Fasting Rule
Fast Free: All foods allowed.