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Hieratikon

Θεία Λειτουργία Ἁγ. Χρυσοστόμου

Divine Liturgy of St. John Chrysostom

Ὀκτώηχος - Ἦχος πλ. αʹ.

Octoechos - Mode pl. 1.

- Sauti 5.

Τῇ Πέμπτῃ Πρωΐ

On Thursday Morning

asubuhi

Μηναῖον - Τῌ Γʹ ΟΚΤΩΒΡΙΟΥ

Menaion - October 3

-

Μνήμη τοῦ Ἁγίου Διονυσίου τοῦ Ἀρεοπαγίτου

Memory of St. Dionysius the Areopagite

__________

__________

__________

ΛΕΙΤΟΥΡΓΙΑ ΧΡΥΣΟΣΤΟΜΟΥ

LITURGY OF ST. JOHN CHRYSOSTOM

LITURGHIA

Ἀντίφωνον Αʹ. Ἦχος βʹ.

Antiphon 1. Mode 2.

Antifono ya 1 Sauti 2.

Στίχ. αʹ. Ἀγαθὸν τὸ ἐξομολογεῖσθαι τῷ Κυρίῳ, καὶ ψάλλειν τῷ ὀνόματί σου, Ὕψιστε.

Verse 1: It is good to give thanks to the Lord and to sing to Your name, O Most High. [SAAS]

Mstari 1:

Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς.

Through the intercessions of the Theotokos, Savior, save us.

Kwa maombi ya Mzazi- Mungu, Ee mwokozi, utuokoe.

Στίχ. βʹ. Τοῦ ἀναγγέλλειν τῷ πρωΐ τὸ ἔλεός σου, καὶ τὴν ἀλήθειάν σου κατὰ νύκτα.

Verse 2: To proclaim Your mercy in the morning and Your truth at night.

Mstari 2:

Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς.

Through the intercessions of the Theotokos, Savior, save us.

Kwa maombi ya Mzazi- Mungu, Ee mwokozi, utuokoe.

Στίχ. γʹ. Ὅτι εὐθὺς Κύριος ὁ Θεὸς ἡμῶν, καὶ οὐκ ἔστιν ἀδικία ἐν αὐτῷ.

Verse 3: The Lord my God is upright, and there is no wrongdoing in Him.

Mstari 3:

Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς.

Through the intercessions of the Theotokos, Savior, save us.

Kwa maombi ya Mzazi- Mungu, Ee mwokozi, utuokoe.

Δόξα Πατρὶ καὶ Υἱῷ καὶ ἁγίῳ Πνεύματι.

Glory to the Father and the Son and the Holy Spirit.

Utukufu kwa Baba, na Mwana, na Roho Mtakatifu.

Καὶ νῦν καὶ ἀεί, καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.

Both now and ever and to the ages of ages. Amen.

Sasa na siku zote hata milele na milele. Amina.

Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς.

Through the intercessions of the Theotokos, Savior, save us.

Kwa maombi ya Mzazi- Mungu, Ee mwokozi, utuokoe.

Ἀντίφωνον Βʹ. Ἦχος βʹ.

Antiphon 2. Mode 2.

Antifono ya 2 Sauti 2.

Στίχ. αʹ. Ὁ Κύριος ἐβασίλευσεν, εὐπρέπειαν ἐνεδύσατο, ἐνεδύσατο Κύριος δύναμιν καὶ περιεζώσατο.

Verse 1: The Lord reigns; He clothed Himself with majesty; the Lord clothed and girded Himself with power. [SAAS]

Mstari 1:

ἤ·

or:

Ama:

Στίχ. αʹ. Δεῦτε ἀγαλλιασώμεθα τῷ Κυρίῳ, ἀλαλάξωμεν τῷ Θεῷ τῷ Σωτῆρι ἡμῶν.

Verse 1: Come, let us greatly rejoice in the Lord; let us shout aloud to God our savior. [SAAS]

Mstari 1:

Σῶσον ἡμᾶς Υἱὲ Θεοῦ, ὁ ἐν ἁγίοις θαυμαστός, ψάλλοντάς σοι, Ἀλληλούϊα.

Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

Ee Mwana wa Mungu, utokoe sisi twakuimbia . Alleluia.

Στίχ. βʹ. Καὶ γὰρ ἐστερέωσε τὴν οἰκουμένην, ἥτις οὐ σαλευθήσεται.

Verse 2: And He established the world, which shall not be moved.

Mstari 2:

ἤ·

or:

Ama:

Στίχ. βʹ. Προφθάσωμεν τὸ πρόσωπον αὐτοῦ ἐν ἐξομολογήσει, καὶ ἐν ψαλμοῖς ἀλαλάξωμεν αὐτῷ, ὅτι Θεὸς μέγας, Κύριος καὶ Βασιλεὺς μέγας ἐπὶ πᾶσαν τὴν γῆν.

Verse 2: Let us come before His face with thanksgiving, and let us shout aloud to Him with psalms. For the Lord is a great God, a great King over all the earth.

Mstari 2:

Σῶσον ἡμᾶς Υἱὲ Θεοῦ, ὁ ἐν ἁγίοις θαυμαστός, ψάλλοντάς σοι, Ἀλληλούϊα.

Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

Ee Mwana wa Mungu, utokoe sisi twakuimbia . Alleluia.

Στίχ. γʹ. Τῷ οἴκῳ σου πρέπει ἁγίασμα, Κύριε, εἰς μακρότητα ἡμερῶν.

Verse 3: Holiness is proper to Your house, O Lord, unto length of days.

Mstari 3:

ἤ·

or:

Ama:

Στίχ. γʹ. Ὅτι ἐν τῇ χειρὶ αὐτοῦ τὰ πέρατα τῆς γῆς, καὶ τὰ ὕψη τῶν ὀρέων αὐτοῦ εἰσιν· ὅτι αὐτοῦ ἐστιν ἡ θάλασσα, καὶ αὐτὸς ἐποίησεν αὐτήν, καὶ τὴν ξηρὰν αἱ χεῖρες αὐτοῦ ἔπλασαν.

Verse 3: For in His hand are the ends of the earth, and the heights of the mountains are His. For the sea is His, and He made it, and His hands formed the dry land.

Mstari 3:

Σῶσον ἡμᾶς Υἱὲ Θεοῦ, ὁ ἐν ἁγίοις θαυμαστός, ψάλλοντάς σοι, Ἀλληλούϊα.

Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

Ee Mwana wa Mungu, utokoe sisi twakuimbia . Alleluia.

Δόξα Πατρὶ καὶ Υἱῷ καὶ ἁγίῳ Πνεύματι.

Glory to the Father and the Son and the Holy Spirit.

Utukufu kwa Baba, na Mwana, na Roho Mtakatifu.

Καὶ νῦν καὶ ἀεί, καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.

Both now and ever and to the ages of ages. Amen.

Sasa na siku zote hata milele na milele. Amina.

Ὁ μονογενὴς Υἱὸς καὶ Λόγος τοῦ Θεοῦ, ἀθάνατος ὑπάρχων καὶ καταδεξάμενος διὰ τὴν ἡμετέραν σωτηρίαν σαρκωθῆναι ἐκ τῆς ἁγίας Θεοτόκου καὶ ἀειπαρθένου Μαρίας, ἀτρέπτως ἐνανθρωπήσας, σταυρωθείς τε, Χριστὲ ὁ Θεός, θανάτῳ θάνατον πατήσας, εἷς ὢν τῆς ἁγίας Τριάδος, συνδοξαζόμενος τῷ Πατρὶ καὶ τῷ ἁγίῳ Πνεύματι, σῶσον ἡμᾶς.

Only-begotten Son and Logos of God, being immortal, You condescended for our salvation to take flesh from the holy Theotokos and ever-virgin Mary and, without change, became man. Christ, our God, You were crucified and conquered death by death. Being one of the Holy Trinity, glorified with the Father and the Holy Spirit: Save us.

Uliye Mwana tena Neno la Mungu, ukiwa usiyekufa, ukakubali kwa ajili ya wokovu wetu, kupata mwili, kwa Maria Mzazi Mungu, tena Bikira daima, ukawa mtu, bila kujigeuza; na ukasulubiwa, Ee Kristo Mungu, ukakanyaga kifo kwa kifo; ukiwa mmoja wa utatu Mtakatifu, na unatukuzwa pamoja na Baba na Roho Mtakatifu, utuokoe.

Ἀντίφωνον Γʹ.

Antiphon 3.

Antifono ya 3

Ἀπολυτίκιον. Τοῦ Ἱερομάρτυρος.

Apolytikion. For the Hieromartyr.

Apolitikio.

Ἦχος δʹ.

Mode 4.

Sauti 4.

Χρηστότητα ἐκδιδαχθείς, καὶ νήφων ἐν πᾶσιν, ἀγαθὴν συνείδησιν ἱεροπρεπῶς ἐνδυσάμενος, ἤντλησας ἐκ τοῦ σκεύους τῆς ἐκλογῆς τὰ ἀπόῤῥητα, καὶ τὴν πίστιν τηρήσας, τὸν ἴσον δρόμον τετέλεκας, Ἱερομάρτυς Διονύσιε. Πρέσβευε Χριστῷ τῷ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν.

Having learnt kindness, and being always steady and sober, vested with a good conscience as befits a priest, you drew out from the Chosen Vessel the secrets of God. And having kept the faith, you have finished the fair race, O Hieromartyr Dionysius. Intercede with Christ our God, entreating Him to save our souls. [SD]

Εἰσοδικόν. Ἦχος βʹ.

Entrance Hymn. Mode 2.

Wimbo wa kuingia Sauti 2.

Δεῦτε προσκυνήσωμεν καὶ προσπέσωμεν Χριστῷ. Σῶσον ἡμᾶς Υἱὲ Θεοῦ, ὁ ἐν ἁγίοις θαυμαστός, ψάλλοντάς σοι, Ἀλληλούϊα.

Come, let us worship and bow down before Christ. Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

Njooni tumsujudie, na kumwangukia, Kristo, Ee Mwana wa Mungu, utokoe sisi twakuimbia . Alleluia.

Ὕμνοι μετὰ τὴν Μικρὰν Εἴσοδον

Hymns after the Entrance.

Ἀπολυτίκιον. Τοῦ Ἱερομάρτυρος.

Apolytikion. For the Hieromartyr.

Apolitikio.

Ἦχος δʹ.

Mode 4.

Sauti 4.

Χρηστότητα ἐκδιδαχθείς, καὶ νήφων ἐν πᾶσιν, ἀγαθὴν συνείδησιν ἱεροπρεπῶς ἐνδυσάμενος, ἤντλησας ἐκ τοῦ σκεύους τῆς ἐκλογῆς τὰ ἀπόῤῥητα, καὶ τὴν πίστιν τηρήσας, τὸν ἴσον δρόμον τετέλεκας, Ἱερομάρτυς Διονύσιε. Πρέσβευε Χριστῷ τῷ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν.

Having learnt kindness, and being always steady and sober, vested with a good conscience as befits a priest, you drew out from the Chosen Vessel the secrets of God. And having kept the faith, you have finished the fair race, O Hieromartyr Dionysius. Intercede with Christ our God, entreating Him to save our souls. [SD]

Ψάλλεται τὸ Ἀπολυτίκιον τοῦ Ναοῦ. Εἴτα·

The Apolytikion of the parish church is sung. Then:

Kisha:

Κοντάκιον τῆς Ἡμέρας. Τῶν Ἀποστόλων.

Kontakion for the Day. For the Apostles.

Ἦχος βʹ. Αὐτόμελον.

Mode 2. Automelon.

Τοὺς ἀσφαλεῖς.

Τοὺς ἀσφαλεῖς καὶ θεοφθόγγους κήρυκας, τὴν κορυφὴν τῶν Μαθητῶν σου Κύριε, προσελάβου εἰς ἀπόλαυσιν, τῶν ἀγαθῶν σου καὶ ἀνάπαυσιν· τοὺς πόνους γὰρ ἐκείνων καὶ τὸν θάνατον, ἐδέξω ὑπὲρ πᾶσαν ὁλοκάρπωσιν, ὁ μόνος γινώσκων τὰ ἐγκάρδια.

You have taken to yourself, O Lord, the pinnacles of Your Disciples, those unerring theologians and preachers, to enjoy Your blessings and repose. For You accepted their labors and their death as being higher than any whole-burnt offering, for only You know what is in the heart. [SD]

Ὁ Τρισάγιος Ὗμνος

Trisagios Hymn

Wimbo wa Utatu Mtakatifu (Wimbo wa Trisagio)

Ἅγιος ὁ Θεός, ἅγιος Ἰσχυρός, ἅγιος Ἀθάνατος, ἐλέησον ἡμᾶς. (3)

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)

Mungu Mtakatifu, Mweza Mtakatifu, Usiyekufa Mtakatifu. Utuhurumie. (3)

Δόξα Πατρὶ καὶ Υἱῷ καὶ ἁγίῳ Πνεύματι. Καὶ νῦν καὶ ἀεί, καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.

Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.

Utukufu kwa Baba, na Mwana, na Roho Mtakatifu. Sasa na siku zote hata milele na milele. Amina.

Ἅγιος Ἀθάνατος, ἐλέησον ἡμᾶς.

Holy Immortal, have mercy on us.

Usiyekufa Mtakatifu. Utuhurumie.

Ὁ Ἀπόστολος

The Epistle

Waraka

Τοῦ Ἱερομάρτυρος.

For the Hieromartyr.

Προκείμενον. Ἦχος βαρύς. Ψαλμὸς 149.

Prokeimenon. Grave Mode. Psalm 149.

Prokimeno. Sauti ya 7

Καυχήσονται ὅσιοι ἐν δόξῃ.

The holy ones shall boast in glory. [SAAS]

Στίχ. Ἄσατε τῷ Κυρίῳ ᾆσμα καινόν.

Verse: Sing to the Lord a new song. [SAAS]

Mstari

Πράξεων τῶν Ἀποστόλων τὸ ἀνάγνωσμα.

The reading is from the Acts of the Apostles.

Somo kutoka kwa the Acts of the Apostles.

Πραξ 17:16 – 34

Acts 17:16 – 34

Acts 17:16 – 34

Ἐν ταῖς ἡμεραῖς ἐκείναις, ἐν ταῖς Ἀθήναις ἐκδεχομένου αὐτοὺς τοῦ Παύλου, παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῷ θεωροῦντι κατείδωλον οὖσαν τὴν πόλιν. διελέγετο μὲν οὖν ἐν τῇ συναγωγῇ τοῖς Ἰουδαίοις καὶ τοῖς σεβομένοις καὶ ἐν τῇ ἀγορᾷ κατὰ πᾶσαν ἡμέραν πρὸς τοὺς παρατυγχάνοντας. τινὲς δὲ τῶν Ἐπικουρείων καὶ τῶν Στοϊκῶν φιλοσόφων συνέβαλλον αὐτῷ, καί τινες ἔλεγον· τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ· ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι· ὅτι τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν εὐηγγελίζετο αὐτοῖς. ἐπιλαβόμενοί τε αὐτοῦ ἐπὶ τὸν Ἄρειον πάγον ἤγαγον λέγοντες· δυνάμεθα γνῶναι τίς ἡ καινὴ αὕτη ἡ ὑπὸ σοῦ λαλουμένη διδαχή; ξενίζοντα γάρ τινα εἰσφέρεις εἰς τὰς ἀκοὰς ἡμῶν· βουλόμεθα οὖν γνῶναι τί ἂν θέλοι ταῦτα εἶναι. Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον εὐκαίρουν ἢ λέγειν τι καὶ ἀκούειν καινότερον. Σταθεὶς δὲ ὁ Παῦλος ἐν μέσῳ τοῦ Ἀρείου πάγου ἔφη· ἄνδρες Ἀθηναῖοι, κατὰ πάντα ὡς δεισιδαιμονεστέρους ὑμᾶς θεωρῶ. διερχόμενος γὰρ καὶ ἀναθεωρῶν τὰ σεβάσματα ὑμῶν εὗρον καὶ βωμὸν ἐν ᾧ ἐπεγέγραπτο, ἀγνώστῳ Θεῷ. ὃν οὖν ἀγνοοῦντες εὐσεβεῖτε, τοῦτον ἐγὼ καταγγέλλω ὑμῖν. ὁ Θεὸς ὁ ποιήσας τὸν κόσμον καὶ πάντα τὰ ἐν αὐτῷ, οὗτος οὐρανοῦ καὶ γῆς Κύριος ὑπάρχων οὐκ ἐν χειροποιήτοις ναοῖς κατοικεῖ, οὐδὲ ὑπὸ χειρῶν ἀνθρώπων θεραπεύεται προσδεόμενός τινος, αὐτὸς διδοὺς πᾶσι ζωὴν καὶ πνοὴν κατὰ πάντα· ἐποίησέ τε ἐξ ἑνὸς αἵματος πᾶν ἔθνος ἀνθρώπων κατοικεῖν ἐπὶ πᾶν τὸ πρόσωπον τῆς γῆς, ὁρίσας προστεταγμένους καιροὺς καὶ τὰς ὁροθεσίας τῆς κατοικίας αὐτῶν, ζητεῖν τὸν Κύριον, εἰ ἄρα γε ψηλαφήσειαν αὐτὸν καὶ εὕροιεν, καί γε οὐ μακρὰν ἀπὸ ἑνὸς ἑκάστου ἡμῶν ὑπάρχοντα. ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν, ὡς καί τινες τῶν καθ᾿ ὑμᾶς ποιητῶν εἰρήκασι· τοῦ γὰρ καὶ γένος ἐσμέν. γένος οὖν ὑπάρχοντες τοῦ Θεοῦ οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον. τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ Θεὸς τανῦν παραγγέλλει τοῖς ἀνθρώποις πᾶσι πανταχοῦ μετανοεῖν, διότι ἔστησεν ἡμέραν ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ, ἐν ἀνδρὶ ᾧ ὥρισε, πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτὸν ἐκ νεκρῶν. ἀκούσαντες δὲ ἀνάστασιν νεκρῶν οἱ μὲν ἐχλεύαζον, οἱ δὲ εἶπον· ἀκουσόμεθά σου πάλιν περὶ τούτου. καὶ οὕτως ὁ Παῦλος ἐξῆλθεν ἐκ μέσου αὐτῶν. τινὲς δὲ ἄνδρες κολληθέντες αὐτῷ ἐπίστευσαν, ἐν οἷς καὶ Διονύσιος ὁ Ἀρεοπαγίτης καὶ γυνὴ ὀνόματι Δάμαρις καὶ ἕτεροι σὺν αὐτοῖς.

In those days, while Paul was waiting for them in Athens, his spirit was provoked within him as he saw that the city was full of idols. So he argued in the synagogue with the Jews and the devout persons, and in the market place every day with those who chanced to be there. Some also of the Epicurean and Stoic philosophers met him. And some said, “What would this babbler say?” Others said, “He seems to be a preacher of foreign divinities” — because he preached Jesus and the resurrection. And they took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is which you present? For you bring some strange things to our ears; we wish to know therefore what these things mean.” Now all the Athenians and the foreigners who lived there spent their time in nothing except telling or hearing something new. So Paul, standing in the middle of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, being Lord of heaven and earth, does not live in shrines made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything. And he made from one every nation of men to live on all the face of the earth, having determined allotted periods and the boundaries of their habitation, that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us, for ‘In him we live and move and have our being’; as even some of your poets have said, ‘For we are indeed his offspring.’ Being then God’s offspring, we ought not to think that the Deity is like gold, or silver, or stone, a representation by the art and imagination of man. The times of ignorance God overlooked, but now he commands all men everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed, and of this he has given assurance to all men by raising him from the dead.” Now when they heard of the resurrection of the dead, some mocked; but others said, “We will hear you again about this.” So Paul went out from among them. But some men joined him and believed, among them Dionysius the Areopagite and a woman named Damaris and others with them. [RSV]

In those days, while Paul was waiting for them in Athens, his spirit was provoked within him as he saw that the city was full of idols. So he argued in the synagogue with the Jews and the devout persons, and in the market place every day with those who chanced to be there. Some also of the Epicurean and Stoic philosophers met him. And some said, “What would this babbler say?” Others said, “He seems to be a preacher of foreign divinities” — because he preached Jesus and the resurrection. And they took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is which you present? For you bring some strange things to our ears; we wish to know therefore what these things mean.” Now all the Athenians and the foreigners who lived there spent their time in nothing except telling or hearing something new. So Paul, standing in the middle of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, being Lord of heaven and earth, does not live in shrines made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything. And he made from one every nation of men to live on all the face of the earth, having determined allotted periods and the boundaries of their habitation, that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us, for ‘In him we live and move and have our being’; as even some of your poets have said, ‘For we are indeed his offspring.’ Being then God’s offspring, we ought not to think that the Deity is like gold, or silver, or stone, a representation by the art and imagination of man. The times of ignorance God overlooked, but now he commands all men everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed, and of this he has given assurance to all men by raising him from the dead.” Now when they heard of the resurrection of the dead, some mocked; but others said, “We will hear you again about this.” So Paul went out from among them. But some men joined him and believed, among them Dionysius the Areopagite and a woman named Damaris and others with them. [RSV]

Ἀλληλούϊα. Ἦχος αʹ. Ψαλμὸς 88.

Alleluia. Mode 1. Psalm 88.

Alleluia. Sauti 1

Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.

Alleluia. Alleluia. Alleluia.

Alleluia, Alleluia, a|leluia.

Στίχ. αʹ. Ἐξομολογήσονται οἱ οὐρανοὶ τὰ θαυμάσιά σου, Κύριεν.

Verse 1: The heavens shall confess Your wonders, O Lord. [SAAS]

Mstari 1:

Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.

Alleluia. Alleluia. Alleluia.

Alleluia, Alleluia, a|leluia.

Στίχ. βʹ. Ὁ Θεὸς ἐνδοξαζόμενος ἐν βουλῇ ἁγίων.

Verse 2: God is glorified in the counsel of saints.

Mstari 2:

Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.

Alleluia. Alleluia. Alleluia.

Alleluia, Alleluia, a|leluia.

Τὸ Εὐαγγέλιον

The Gospel

INJILI

Τῇ Πέμπτῃ τῆς Γʹ Ἑβδομάδος τοῦ Λουκᾶ

Thursday of the 3rd Week of Luke

Thursday of the 3rd Week of Luke

Ἐκ τοῦ κατὰ Λουκᾶν ἁγίου Εὐαγγελίου τὸ ἀνάγνωσμα.

The reading is from the holy Gospel according to Luke.

Injili Takatifu kama ilivyoandikwa na Luke.

Λκ 7:17 – 30

Lk. 7:17 – 30

Lk. 7:17 – 30

Τῷ καιρῷ ἐκείνῳ, ἐξῆλθεν ὁ λόγος τοῦ Ἰησοῦ ἐν ὅλῃ τῇ Ἰουδαίᾳ περὶ αὐτοῦ καὶ ἐν πάσῃ τῇ περιχώρῳ. Καὶ ἀπήγγειλαν Ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων. καὶ προσκαλεσάμενος δύο τινὰς τῶν μαθητῶν αὐτοῦ ὁ Ἰωάννης ἔπεμψε πρὸς τὸν Ἰησοῦν λέγων· σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν; παραγενόμενοι δὲ πρὸς αὐτὸν οἱ ἄνδρες εἶπον· Ἰωάννης ὁ βαπτιστὴς ἀπέσταλκεν ἡμᾶς πρός σε λέγων· σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν; ἐν αὐτῇ δὲ τῇ ὥρᾳ ἐθεράπευσε πολλοὺς ἀπὸ νόσων καὶ μαστίγων καὶ πνευμάτων πονηρῶν, καὶ τυφλοῖς πολλοῖς ἐχαρίσατο τὸ βλέπειν. καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· πορευθέντες ἀπαγγείλατε Ἰωάννῃ ἃ εἴδετε καὶ ἠκούσατε· τυφλοὶ ἀναβλέπουσι καὶ χωλοὶ περιπατοῦσι, λεπροὶ καθαρίζονται, κωφοὶ ἀκούουσι, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται· καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί. ἀπελθόντων δὲ τῶν μαθητῶν Ἰωάννου ἤρξατο λέγειν πρὸς τοὺς ὄχλους περὶ Ἰωάννου· τί ἐξεληλύθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον; ἀλλὰ τί ἐξεληλύθατε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον; ἰδοὺ οἱ ἐν ἱματισμῷ ἐνδόξῳ καὶ τρυφῇ ὑπάρχοντες ἐν τοῖς βασιλείοις εἰσίν. ἀλλὰ τί ἐξεληλύθατε ἰδεῖν; προφήτην; ναὶ λέγω ὑμῖν, καὶ περισσότερον προφήτου. οὗτός ἐστι περὶ οὗ γέγραπται, ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου· λέγω γὰρ ὑμῖν, μείζων ἐν γεννητοῖς γυναικῶν προφήτης Ἰωάννου τοῦ βαπτιστοῦ οὐδείς ἐστιν· ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τοῦ Θεοῦ μείζων αὐτοῦ ἐστι. καὶ πᾶς ὁ λαὸς ἀκούσας καὶ οἱ τελῶναι ἐδικαίωσαν τὸν Θεόν, βαπτισθέντες τὸ βάπτισμα Ἰωάννου· οἱ δὲ Φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ Θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπ᾿ αὐτοῦ.

At that time, the report concerning Jesus spread through the whole of Judea and all the surrounding country. The disciples of John told him of all these things. And John, calling to him two of his disciples, sent them to the Lord, saying, “Are you he who is to come, or shall we look for another?” And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you he who is to come, or shall we look for another?’” In that hour he cured many of diseases and plagues and evil spirits, and on many that were blind he bestowed sight. And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. And blessed is he who takes no offense at me.” When the messengers of John had gone, he began to speak to the crowds concerning John: “What did you go out into the wilderness to behold? A reed shaken by the wind? What then did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously appareled and live in luxury are in kings’ courts. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written, ‘Behold, I send my messenger before your face, who shall prepare your way before you.’ I tell you, among those born of women none is greater than John; yet he who is least in the kingdom of God is greater than he.” When they heard this all the people and the tax collectors justified God, having been baptized with the baptism of John; but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him. [RSV]

At that time, the report concerning Jesus spread through the whole of Judea and all the surrounding country. The disciples of John told him of all these things. And John, calling to him two of his disciples, sent them to the Lord, saying, “Are you he who is to come, or shall we look for another?” And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you he who is to come, or shall we look for another?’” In that hour he cured many of diseases and plagues and evil spirits, and on many that were blind he bestowed sight. And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. And blessed is he who takes no offense at me.” When the messengers of John had gone, he began to speak to the crowds concerning John: “What did you go out into the wilderness to behold? A reed shaken by the wind? What then did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously appareled and live in luxury are in kings’ courts. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written, ‘Behold, I send my messenger before your face, who shall prepare your way before you.’ I tell you, among those born of women none is greater than John; yet he who is least in the kingdom of God is greater than he.” When they heard this all the people and the tax collectors justified God, having been baptized with the baptism of John; but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him. [RSV]

Ὕμνος εἰς τὴν Θεοτόκον.

Hymn to the Theotokos.

WIMBO WA MZAZI MUNGU

Ἄξιόν ἐστιν ὡς ἀληθῶς μακαρίζειν σε τὴν Θεοτόκον, τὴν ἀειμακάριστον καὶ παναμώμητον καὶ μητέρα τοῦ Θεοῦ ἡμῶν. Τὴν τιμιωτέραν τῶν Χερουβεὶμ καὶ ἐνδοξοτέραν ἀσυγκρίτως τῶν Σεραφείμ, τὴν ἀδιαφθόρως Θεὸν Λόγον τεκοῦσαν, τὴν ὄντως Θεοτόκον, σὲ μεγαλύνομεν.

It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.

Ni Wajibu kweli kukuita heri, Ee Mzazi Mungu (Theotokos), mbarikiwa daima na bila ndoa tena Mama wa Mungu wetu, uliye wa thamani kushinda Wakheruvi, unaye utukufu kupita bila kiasi Waserafi, uliye mzaa Mungu Neno bila kuharibu, uliye Mzazi – Mungu {Theotokos} kweli tuna kukuza wee.

Κοινωνικόν. Ψαλμὸς 18.

Communion Hymn. Psalm 18.

Wimbo wa Ushirika.

Εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν. Ἀλληλούϊα.

Their proclamation went forth into all the earth, and their words to the ends of the world. [SAAS] Alleluia.

Alleluia.

Ὕμνος μετὰ τὴν Θ. Κοινωνίαν.

Hymn after Holy Communion.

Ἦχος βʹ.

Mode 2.

Sauti 2.

Εἴδομεν τὸ φῶς τὸ ἀληθινόν, ἐλάβομεν Πνεῦμα ἐπουράνιον, εὓρομεν πίστιν ἀληθῆ, ἀδιαίρετον Τριάδα προσκυνοῦντες· αὕτη γὰρ ἡμᾶς ἔσωσεν.

We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us.

Tumeona nuru ya ukweli, tumepata Roho wa mbinguni, tumeona imani kweli, tukimsujudu utatu asiotengwa; kwa kuwa huyu ametuokoa.

ΑΠΟΛΥΣΙΣ

DISMISSAL

KUMALIZIA

Δόξα σοι, Χριστὲ ὁ Θεὸς ἡμῶν, δόξα σοι.

Glory to You, O Christ our God. Glory to You.

Utukufu Kwako, Ee Kristo Mungu wetu. Utukufu Kwako.

Χριστὸς ὁ ἀληθινὸς Θεὸς ἡμῶν, ταῖς πρεσβείαις τῆς παναχράντου καὶ παναμώμου ἁγίας αὐτοῦ Μητρός, δυνάμει τοῦ τιμίου καὶ ζωοποιοῦ Σταυροῦ, προστασίαις τῶν τιμίων ἐπουρανίων δυνάμεων ἀσωμάτων, ἱκεσίαις τοῦ τιμίου, ἐνδόξου, προφήτου, προδρόμου καὶ βαπτιστοῦ Ἰωάννου, τῶν ἁγίων ἐνδόξων καὶ πανευφήμων ἀποστόλων, τῶν ἁγίων ἐνδόξων καὶ καλλινίκων μαρτύρων· τῶν ὁσίων καὶ θεοφόρων πατέρων ἡμῶν· (τοῦ ἁγίου τοῦ ναοῦ)· τῶν ἁγίων καὶ δικαίων θεοπατόρων Ἰωακεὶμ καὶ Ἄννης, καὶ τοῦ ἁγίου ἐνδόξου ἱερομάρτυρος Διονυσίου τοῦ Ἀρεοπαγίτου, οὗ καὶ τὴν μνήμην ἐπιτελοῦμεν· καὶ πάντων τῶν ἁγίων, ἐλεήσαι καὶ σώσαι ἡμᾶς, ὡς ἀγαθὸς καὶ φιλάνθρωπος καὶ ἐλεήμων Θεός.

May Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and the holy and glorious hieromartyr Dionysius the Areopagite, whose memory we observe, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.

Yeye Kristo Mungu wetu wa kweli, kwa maombi ya Mama yake asiye na doa na asiye na waa, mtakatifu kamili; kwa nguvu ya msalaba wenye thamani na mpaji wa uhai; kwa ulinzi wa nguvu zisizo na mwili waheshimiwa wa mbinguni; kwa maombi ya Yohana, Nabii, mtangulizi na mbatizaji, mheshimiwa na wa sifa; ya Mitume watakatifu, watukufu na wasifiwa; ya mashahidi watakatifu, wasifiwa na washindaji wazuri; ya watawa watakatifu na wacha Mungu; (Mtakatifu wa Kanisa); ya watakatifu na wenye haki Yohakim na Anna; na ya watakatifu wote, atuhurumie na atuokoe, yu Mungu mwema, mrahimu na mpenda wanadamu.

Κανόνας Νηστείας

Fasting Rule

Κατάλυσις εἰς πάντα.

Fast Free: All foods allowed.