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Ἱερατικόν
Hieratikon
Θεία Λειτουργία Ἁγ. Χρυσοστόμου
Divine Liturgy of St. John Chrysostom
Ὀκτώηχος - Ἦχος δʹ.
Octoechos - Mode 4.
Τῇ Τετάρτῃ Πρωΐ
On Wednesday Morning
Μηναῖον - Τῌ ΚΕʹ ΣΕΠΤΕΜΒΡΙΟΥ
Menaion - September 25
Μνήμη τῆς Ὁσίας Μητρὸς ἡμῶν Εὐφροσύνης
Memory of our Devout Mother Euphrosyne
__________
__________
ΛΕΙΤΟΥΡΓΙΑ ΧΡΥΣΟΣΤΟΜΟΥ
LITURGY OF ST. JOHN CHRYSOSTOM
Ἤ, ἀντὶ τῶν Ἀντιφώνων, κατὰ τὸ τυπικόν, ψάλλονται τὰ Τυπικὰ καὶ οἱ Μακαρισμοί.
An optional alternative to the Antiphons are the Typika (Psalms 102 and 145), and the Beatitudes with the appointed troparia, which are provided here.
Ψαλμὸς 102.
Psalm 102.
Ψαλμὸς 145.
Psalm 145.
Οἱ Μακαρισμοί.
The Beatitudes.
Ἦχος δʹ.
Mode 4.
Ἐν τῇ Βασιλείᾳ σου μνήσθητι ἡμῶν Κύριε, ὅταν ἔλθῃς ἐν τῇ Βασιλείᾳ σου. Μακάριοι οἱ πτωχοὶ τῷ πνεύματι, ὅτι αὐτῶν ἐστιν ἡ Βασιλεία τῶν οὐρανῶν.
In Your kingdom. Remember us, O Lord, when You come in Your kingdom. Blessed are the poor in spirit, for theirs is the kingdom of heaven [RSV]
Μακάριοι οἱ πενθοῦντες, ὅτι αὐτοὶ παρακληθήσονται.
Blessed are those who mourn, for they shall be comforted. [RSV]
Μακάριοι οἱ πρᾳεῖς, ὅτι αὐτοὶ κληρονομήσουσι τὴν γῆν.
Blessed are the meek, for they shall inherit the earth. [RSV]
Μακάριοι οἱ πεινῶντες καὶ διψῶντες τὴν δικαιοσύνην, ὅτι αὐτοὶ χορτασθήσονται.
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. [RSV]
Μακάριοι οἱ ἐλεήμονες, ὅτι αὐτοὶ ἐλεηθήσονται.
Blessed are the merciful, for they shall obtain mercy. [RSV]
Μακάριοι οἱ καθαροὶ τῇ καρδίᾳ, ὅτι αὐτοὶ τὸν Θεὸν ὄψονται.
Blessed are the pure in heart, for they shall see God. [RSV]
Τροπάρια.
Troparia.
Τῆς Ὀκτωήχου - - -
From Octoechos - - -
Μακάριοι οἱ εἰρηνοποιοί, ὅτι αὐτοὶ Υἱοὶ Θεοῦ κληθήσονται.
Blessed are the peacemakers, for they shall be called sons of God. [RSV]
Διὰ ξύλου ὁ Ἀδάμ, Παραδείσου γέγονεν ἄποικος, διὰ ξύλου δὲ Σταυροῦ, ὁ Λῃστὴς Παράδεισον ᾤκησεν· ὁ μὲν γὰρ γευσάμενος, ἐντολὴν ἠθέτησε τοῦ ποιήσαντος, ὁ δὲ συσταυρούμενος, Θεὸν ὡμολόγησε τὸν κρυπτόμενον. Μνήσθητί μου βοῶν, ἐν τῇ Βασιλείᾳ σου.
Adam fell by a tree, and he was evicted from Paradise. * By the tree of the Cross the Robber gained entrance to Paradise. * The former, by tasting fruit, disobeyed his Maker’s commandment not to eat. * The latter was crucified with Him, whom though hidden he confessed to be God. * Remember us as well in Your kingdom, O Savior. [SD]
Μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης, ὅτι αὐτῶν ἐστιν ἡ Βασιλεία τῶν οὐρανῶν.
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV]
Προσηλώθης τῷ Σταυρῷ, διὰ πολλὴν Χριστὲ ἀγαθότητα, ἐκεντήθης τὴν πλευράν, δύο κρουνοὺς πηγάσας ἀφέσεως, ἡ γῆ δὲ μὴ φέρουσα, καθορᾷν τὸ τόλμημα ἐκυμαίνετο, αἱ πέτραι ἐῤῥήγνυντο, ἐσβέννυτο ἥλιος, ἐσαλεύοντο ὄρη, καὶ οἱ βουνοὶ φόβῳ τοῦ κράτους σου.
You were nailed to the Cross, * O Christ, in Your bountiful benevolence, * and You were pierced in the side, * and forgiveness poured out in a double stream. * The earth shook, unable to endure to watch the daring of the injustice done. * The stones also split apart, * and the sun went out, and the mountains and the hills * were quaking and shook in fear * of Your dominion, O Lord. [SD]
Μακάριοι ἐστὲ ὅταν ὀνειδίσωσιν ὑμᾶς, καὶ διώξωσι, καὶ εἴπωσι πᾶν πονηρὸν ῥῆμα καθʼ ὑμῶν, ψευδόμενοι ἕνεκεν ἐμοῦ.
Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV]
Τῆς ταθείσης ἀκρατῶς, χειρὸς ἐν ξύλῳ πάλαι τῆς γνώσεως, τοῦ προπάτορος Ἀδάμ, ἐπανορθῶν Χριστὲ τὸ ὀλίσθημα, ἐτάθης θελήματι, καὶ τὰς σὰς ἡλώθης χεῖρας Μακρόθυμε, ὁ πλάσας τὸν ἄνθρωπον, χειρί σου διʼ ἄμετρον ἀγαθότητα. Δόξα τῇ ὑπὲρ νοῦν Λόγε εὐσπλαγχνίᾳ σου.
O long-suffering Lord, * who in Your great goodness You made man with Your own hand, * You extended Your hands, * and they were nailed to the Cross of Your own will, O Christ, * as remedy to the fall of forefather Adam, who lacking self-control * extended his hand and ate * from the tree of knowledge of old in Paradise. * Glory to Your sublime tender-mercy, O Word of God. [SD]
Χαίρετε καὶ ἀγαλλιᾶσθε, ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς.
Rejoice and be glad, for your reward is great in heaven. [RSV]
Μαρτυρικόν.
For the Martyrs.
Οὐρανώσαντες τὴν γῆν, ταῖς ὑπερτάταις Ἅγιοι λάμψεσι, τῶν ἀγώνων τῶν καλῶν, διʼ ὧν τὸ σκότος ἄπαν ἐδύσατε, τὸ τῆς ματαιότητος, καὶ πρὸς φῶς τὸ ἄδυτον ἐσκηνώσατε, μεθέξει θεούμενοι, καὶ πᾶσιν αὐγάζοντες φέγγος γνώσεως, τοῖς κατὰ χρέος ὑμᾶς μακαρίζουσι.
Holy Martyrs, your good fights * make you shine like stars of the firmament. * You made earth another sky * with your splendid lights, by which you have made * the darkness of vanity * go away, and you made your dwelling in the light * that never sets, becoming gods * by participation. And now you shine the light * of knowledge of God on all who rightly are extolling you. [SD]
Δόξα.
Glory.
Γέρας δόξαν καὶ τιμήν, τῇ πανταιτίῳ Τριάδι νέμωμεν, τρισαγίαις ἐν φωναῖς, τῶν Ἀγγέλων τὸν ὕμνον προσφέροντες. Πατρὶ τῷ ἀνάρχῳ τε, καὶ Υἱῷ καὶ Πνεύματι ἀνακράζομεν, Λῃστοῦ τοῦ εὐγνώμονος, φωνὴν ἀναμέλποντες καὶ κραυγάζοντες· Μνήσθητι καὶ ἡμῶν ἐν τῇ Βασιλείᾳ σου.
Honor, glory, and esteem * let us offer up to the Trinity * the Cause of all, and let us sing, * “Holy, holy, holy,” the Angels’ hymn, * and shout to the Father unoriginate, and the Son and Spirit, and say * that memorable utterance * of the grateful Robber, and cry aloud to God, * “Remember us as well in Your heavenly kingdom.” [SD]
Καὶ νῦν. Σταυροθεοτοκίον.
Both now. Stavrotheotokion.
Ἀναρτώμενον Σταυρῷ, ἐθελουσίως βλέπουσα Ἄχραντε, τὸν Υἱόν σου καὶ Θεόν, ἐκπληττομένη κλαίουσα ἔλεγες· Ποῦ ἔδυ τὸ κάλλος σου, τοῦ τὰ πάντα Κύριε καλλωπίσαντος; τί ταῦτα ἀχάριστος, ἀπέδωκε δῆμός σοι ἀντὶ ἀγαθῶν; Δόξα Λόγε τῇ σῇ ἄκρᾳ ἀγαθότητι.
As you watched your Son and God * being voluntarily crucified, * in astonishment you cried, * O all-immaculate Lady, and you said to Him, * “Your beauty! Where has it gone, * O my Son and Lord who make all things beautiful? * This people’s ingratitude! * Why reward You thus for the good You did to them?” * Glory to Your extreme benevolence, O Word of God! [SD]
Εἰσοδικόν. Ἦχος βʹ.
Entrance Hymn. Mode 2.
Δεῦτε προσκυνήσωμεν καὶ προσπέσωμεν Χριστῷ. Σῶσον ἡμᾶς Υἱὲ Θεοῦ, ὁ ἐν ἁγίοις θαυμαστός, ψάλλοντάς σοι, Ἀλληλούϊα.
Come, let us worship and bow down before Christ. Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.
Ὕμνοι μετὰ τὴν Μικρὰν Εἴσοδον
Hymns after the Entrance.
Ἀπολυτίκιον. Τῆς Ὁσίας.
Apolytikion. For the Devout Woman.
Ἦχος πλ. δʹ.
Mode pl. 4.
Ἐν σοὶ Μῆτερ ἀκριβῶς διεσώθη τὸ κατʼ εἰκόνα· λαβοῦσα γὰρ τὸν σταυρόν, ἠκολούθησας τῷ Χριστῷ, καὶ πράττουσα ἐδίδασκες ὑπερορᾶν μὲν σαρκὸς παρέρχεται γάρ, ἐπιμελεῖσθαι δὲ ψυχῆς, πράγματος ἀθανάτου· διὸ καὶ μετὰ Ἀγγέλων συναγάλλεται Ὁσία Εὐφροσύνη τὸ πνεῦμά σου.
In you, O Mother, is preserved undistorted what was made in the image of God; for taking up the cross, you followed Christ and by example taught, that we should overlook the flesh, since it passes away, and instead look after the soul, since it is immortal. And therefore, O devout Euphrosyne your spirit rejoices with the angels. [SD]
Ψάλλεται τὸ Ἀπολυτίκιον τοῦ Ναοῦ. Εἴτα·
The Apolytikion of the parish church is sung. Then:
Κοντάκιον τῆς Ἡμέρας. Τοῦ Σταυροῦ.
Kontakion for the Day. For the Cross.
Ἦχος δʹ. Αὐτόμελον.
Mode 4. Automelon.
Ὁ ὑψωθεὶς ἐν τῷ Σταυρῷ.
Ὁ ὑψωθεὶς ἐν τῷ Σταυρῷ ἑκουσίως, τῇ ἐπωνύμῳ σου καινῇ πολιτείᾳ τοὺς οἰκτιρμούς σου δώρησαι, Χριστὲ ὁ Θεός· εὔφρανον ἐν τῇ δυνάμει σου τοὺς πιστοὺς βασιλεῖς ἡμῶν, νίκας χορηγῶν αὐτοῖς κατὰ τῶν πολεμίων· τὴν συμμαχίαν ἔχοιεν τὴν σήν, ὅπλον εἰρήνης, ἀήττητον τρόπαιον.
You who were lifted on the cross voluntarily, * O Christ our God, bestow Your tender compassions * upon Your new community to which You gave Your name. * Cause our faithful emperors to be glad in Your power, * granting them the victories against their adversaries. * And for an ally, Lord, may they have You, * peace as their armor, the trophy invincible. [SD]
Ὁ Τρισάγιος Ὗμνος
Trisagios Hymn
Ἅγιος ὁ Θεός, ἅγιος Ἰσχυρός, ἅγιος Ἀθάνατος, ἐλέησον ἡμᾶς. (3)
Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)
Δόξα Πατρὶ καὶ Υἱῷ καὶ ἁγίῳ Πνεύματι. Καὶ νῦν καὶ ἀεί, καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.
Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.
Ἅγιος Ἀθάνατος, ἐλέησον ἡμᾶς.
Holy Immortal, have mercy on us.
Ὁ Ἀπόστολος
The Epistle
Τῇ Τετάρτῃ τῆς ΙΔʹ Ἑβδομάδος
Wednesday of the 14th Week
Προκείμενον. Ἦχος γʹ. ᾨδὴ Ἐνάτη.
Prokeimenon. Mode 3. Ode ix.
Μεγαλύνει ἡ ψυχή μου τὸν Κύριον, καὶ ἠγαλλίασε τὸ πνεῦμά μου ἐπὶ τῷ Θεῷ τῷ σωτῆρί μου.
My soul magnifies the Lord, and my spirit rejoices in God my Savior. [RSV]
Στίχ. Ὅτι ἐπέβλεψεν ἐπὶ τὴν ταπείνωσιν τῆς δούλης αὐτοῦ· ἰδού γάρ, ἀπὸ τοῦ νῦν μακαριοῦσί με πᾶσαι αἱ γενεαί.
Verse: For he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed. [RSV]
Πρὸς Κορινθίους Βʹ Ἐπιστολῆς Παύλου τὸ ἀνάγνωσμα.
The reading is from Paul’s Second Letter to the Corinthians.
Βʹ Κορ 13:3 – 13
2 Cor. 13:3 – 13
Ἀδελφοί, ἐπεὶ δοκιμὴν ζητεῖτε τοῦ ἐν ἐμοὶ λαλοῦντος Χριστοῦ, ὃς εἰς ὑμᾶς οὐκ ἀσθενεῖ, ἀλλὰ δυνατεῖ ἐν ὑμῖν. καὶ γὰρ εἰ ἐσταυρώθη ἐξ ἀσθενείας, ἀλλὰ ζῇ ἐκ δυνάμεως Θεοῦ· καὶ γὰρ ἡμεῖς ἀσθενοῦμεν ἐν αὐτῷ, ἀλλὰ ζησόμεθα σὺν αὐτῷ ἐκ δυνάμεως Θεοῦ εἰς ὑμᾶς. Ἑαυτοὺς πειράζετε εἰ ἐστὲ ἐν τῇ πίστει, ἑαυτοὺς δοκιμάζετε. ἢ οὐκ ἐπιγινώσκετε ἑαυτοὺς ὅτι Ἰησοῦς Χριστὸς ἐν ὑμῖν ἐστιν; εἰ μή τι ἀδόκιμοί ἐστε. ἐλπίζω δὲ ὅτι γνώσεσθε ὅτι ἡμεῖς οὐκ ἐσμὲν ἀδόκιμοι. εὔχομαι δὲ πρὸς τὸν Θεὸν μὴ ποιῆσαι ὑμᾶς κακὸν μηδέν, οὐχ ἵνα ἡμεῖς δόκιμοι φανῶμεν, ἀλλ᾿ ἵνα ὑμεῖς τὸ καλὸν ποιῆτε, ἡμεῖς δὲ ὡς ἀδόκιμοι ὦμεν. οὐ γὰρ δυνάμεθά τι κατὰ τῆς ἀληθείας, ἀλλ᾿ ὑπὲρ τῆς ἀληθείας. χαίρομεν γὰρ ὅταν ἡμεῖς ἀσθενῶμεν, ὑμεῖς δὲ δυνατοὶ ἦτε· τοῦτο δὲ καὶ εὐχόμεθα, τὴν ὑμῶν κατάρτισιν. Διὰ τοῦτο ταῦτα ἀπὼν γράφω, ἵνα παρὼν μὴ ἀποτόμως χρήσωμαι κατὰ τὴν ἐξουσίαν ἣν ἔδωκέ μοι ὁ Κύριος εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν. Λοιπόν, ἀδελφοί, χαίρετε, καταρτίζεσθε, παρακαλεῖσθε, τὸ αὐτὸ φρονεῖτε, εἰρηνεύετε, καὶ ὁ Θεὸς τῆς ἀγάπης καὶ εἰρήνης ἔσται μεθ᾿ ὑμῶν. Ἀσπάσασθε ἀλλήλους ἐν ἁγίῳ φιλήματι. ἀσπάζονται ὑμᾶς οἱ ἅγιοι πάντες. Ἡ χάρις τοῦ Κυρίου Ἰησοῦ Χριστοῦ καὶ ἡ ἀγάπη τοῦ Θεοῦ καὶ ἡ κοινωνία τοῦ Ἁγίου Πνεύματος μετὰ πάντων ὑμῶν· ἀμήν.
Brethren, you desire proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful in you. For he was crucified in weakness, but lives by the power of God. For we are weak in him, but in dealing with you we shall live with him by the power of God. Examine yourselves, to see whether you are holding to your faith. Test yourselves. Do you not realize that Jesus Christ is in you? — unless indeed you fail to meet the test! I hope you will find out that we have not failed. But we pray God that you may not do wrong — not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed. For we cannot do anything against the truth, but only for the truth. For we are glad when we are weak and you are strong. What we pray for is your improvement. I write this while I am away from you, in order that when I come I may not have to be severe in my use of the authority which the Lord has given me for building up and not for tearing down. Finally, brethren, rejoice, be perfect, be of good comfort, be of one mind, live in peace, and the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet you. The grace of the Lord Jesus Christ and the love of God and the communion of the Holy Spirit be with you all. Amen. [RSV]
Ἀλληλούϊα. Ἦχος πλ. δʹ. Ψαλμὸς 131.
Alleluia. Mode pl. 4. Psalm 131.
Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.
Alleluia. Alleluia. Alleluia.
Στίχ. αʹ. Ἀνάστηθι, Κύριε, εἰς τὴν ἀνάπαυσίν σου, σὺ καὶ ἡ κιβωτὸς τοῦ ἁγιάσματός σου.
Verse 1: Arise, O Lord, into Your rest, You and the ark of Your holiness. [SAAS]
Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.
Alleluia. Alleluia. Alleluia.
Στίχ. βʹ. Ὤμοσε Κύριος τῷ Δαυῒδ ἀλήθειαν καὶ οὐ μὴ ἀθετήσει αὐτήν.
Verse 2: The Lord swore to David this truth, and He shall not reject it, “I shall set upon your throne one from the fruit of your loins.”
Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.
Alleluia. Alleluia. Alleluia.
Τὸ Εὐαγγέλιον
The Gospel
Τῇ Τετάρτῃ τῆς Βʹ Ἑβδομάδος τοῦ Λουκᾶ
Wednesday of the 2nd Week of Luke
Ἐκ τοῦ κατὰ Λουκᾶν ἁγίου Εὐαγγελίου τὸ ἀνάγνωσμα.
The reading is from the holy Gospel according to Luke.
Λκ 5:33 – 39
Lk. 5:33 – 39
Τῷ καιρῷ ἐκείνῳ, προσελθόντες τῷ Ἰησοῦ Φαρισαῖοι εἶπον αὐτῷ· διατί οἱ μαθηταὶ Ἰωάννου νηστεύουσι πυκνὰ καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν Φαρισαίων, οἱ δὲ σοὶ ἐσθίουσι καὶ πίνουσιν; ὁ δὲ εἶπε πρὸς αὐτούς· μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετ᾿ αὐτῶν ἐστι, ποιῆσαι νηστεύειν; ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπ᾿ αὐτῶν ὁ νυμφίος, τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις. ἔλεγε δὲ καὶ παραβολὴν πρὸς αὐτοὺς ὅτι οὐδεὶς ἐπίβλημα ἱματίου καινοῦ ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μήγε, καὶ τὸ καινὸν σχίσει καὶ τῷ παλαιῷ οὐ συμφωνεῖ τὸ ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ. καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μήγε, ῥήξει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται καὶ οἱ ἀσκοὶ ἀπολοῦνται· ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον, καὶ ἀμφότεροι συντηροῦνται. καὶ οὐδεὶς πιὼν παλαιὸν εὐθέως θέλει νέον· λέγει γάρ· ὁ παλαιὸς χρηστότερός ἐστιν.
At that time, Pharisees came to Jesus and said to him, “Why do the disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink?” And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? The days will come, when the bridegroom is taken away from them, and then they will fast in those days.” He told them a parable also: “No one tears a piece from a new garment and puts it upon an old garment; if he does, he will tear the new, and the piece from the new will not match the old. And no one puts new wine into old wineskins; if he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. But new wine must be put into fresh wineskins. And no one after drinking old wine desires new; for he says, ‘The old is better.’” [RSV]
Ὕμνος εἰς τὴν Θεοτόκον.
Hymn to the Theotokos.
Ἄξιόν ἐστιν ὡς ἀληθῶς μακαρίζειν σε τὴν Θεοτόκον, τὴν ἀειμακάριστον καὶ παναμώμητον καὶ μητέρα τοῦ Θεοῦ ἡμῶν. Τὴν τιμιωτέραν τῶν Χερουβεὶμ καὶ ἐνδοξοτέραν ἀσυγκρίτως τῶν Σεραφείμ, τὴν ἀδιαφθόρως Θεὸν Λόγον τεκοῦσαν, τὴν ὄντως Θεοτόκον, σὲ μεγαλύνομεν.
It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.
Κοινωνικόν. Ψαλμὸς 115.
Communion Hymn. Psalm 115.
Ποτήριον σωτηρίου λήψομαι καὶ τὸ ὄνομα Κυρίου ἐπικαλέσομαι. Ἀλληλούϊα.
I will take up the cup of salvation, and call upon the name of the Lord. [SAAS] Alleluia.
Ὕμνος μετὰ τὴν Θ. Κοινωνίαν.
Hymn after Holy Communion.
Ἦχος βʹ.
Mode 2.
Εἴδομεν τὸ φῶς τὸ ἀληθινόν, ἐλάβομεν Πνεῦμα ἐπουράνιον, εὓρομεν πίστιν ἀληθῆ, ἀδιαίρετον Τριάδα προσκυνοῦντες· αὕτη γὰρ ἡμᾶς ἔσωσεν.
We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us.
ΑΠΟΛΥΣΙΣ
DISMISSAL
Δόξα σοι, Χριστὲ ὁ Θεὸς ἡμῶν, δόξα σοι.
Glory to You, O Christ our God. Glory to You.
Χριστὸς ὁ ἀληθινὸς Θεὸς ἡμῶν, ταῖς πρεσβείαις τῆς παναχράντου καὶ παναμώμου ἁγίας αὐτοῦ Μητρός, δυνάμει τοῦ τιμίου καὶ ζωοποιοῦ Σταυροῦ, προστασίαις τῶν τιμίων ἐπουρανίων δυνάμεων ἀσωμάτων, ἱκεσίαις τοῦ τιμίου, ἐνδόξου, προφήτου, προδρόμου καὶ βαπτιστοῦ Ἰωάννου, τῶν ἁγίων ἐνδόξων καὶ πανευφήμων ἀποστόλων, τῶν ἁγίων ἐνδόξων καὶ καλλινίκων μαρτύρων· τῶν ὁσίων καὶ θεοφόρων πατέρων ἡμῶν· (τοῦ ἁγίου τοῦ ναοῦ)· τῶν ἁγίων καὶ δικαίων θεοπατόρων Ἰωακεὶμ καὶ Ἄννης, καὶ τῆς Ὁσίας Μητρὸς ἡμῶν Εὐφροσύνης, ἧς καὶ τὴν μνήμην ἐπιτελοῦμεν· καὶ πάντων τῶν ἁγίων, ἐλεήσαι καὶ σώσαι ἡμᾶς, ὡς ἀγαθὸς καὶ φιλάνθρωπος καὶ ἐλεήμων Θεός.
May Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and our devout Mother Ephrosyne, whose memory we observe, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.
Κανόνας Νηστείας
Fasting Rule
Νηστεία.
Strict: Refrain from meat, fish, oil, dairy, and eggs.
Εἶναι Τετάρτη ἢ Παρασκευή.
It is a Wednesday or Friday.