Books - Sources
Hieratikon
Divine Liturgy of St. John Chrysostom
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Menaion - September 17
Memory of the Holy Martyr Sophia and her daughters
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LITURGHIA
LITURGY OF ST. JOHN CHRYSOSTOM
An optional alternative to the Antiphons are the Typika (Psalms 102 and 145), and the Beatitudes with the appointed troparia, which are provided here.
Psalm 102.
Psalm 145.
Sifa za heri.
The Beatitudes.
Mode pl. 4.
In Your kingdom. Remember us, O Lord, when You come in Your kingdom. Blessed are the poor in spirit, for theirs is the kingdom of heaven [RSV]
In Your kingdom. Remember us, O Lord, when You come in Your kingdom. Blessed are the poor in spirit, for theirs is the kingdom of heaven [RSV]
Blessed are those who mourn, for they shall be comforted. [RSV]
Blessed are those who mourn, for they shall be comforted. [RSV]
Blessed are the meek, for they shall inherit the earth. [RSV]
Blessed are the meek, for they shall inherit the earth. [RSV]
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. [RSV]
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. [RSV]
Canon for the Feast.
Ode iii. Mode pl. 4. Heirmos.
Ῥάβδος εἰς τύπον.
From Menaion - - -
Blessed are the merciful, for they shall obtain mercy. [RSV]
Blessed are the merciful, for they shall obtain mercy. [RSV]
The rod of Aaron is seen as typifying the mystery; * for it budded, and thus was the priest selected. * Now in the Church, that was barren once, the Cross of Christ, like a tree, * has blossomed forth, * as power and a firm support. [SD]
Blessed are the pure in heart, for they shall see God. [RSV]
Blessed are the pure in heart, for they shall see God. [RSV]
The rod of Aaron is seen as typifying the mystery; * for it budded, and thus was the priest selected. * Now in the Church, that was barren once, the Cross of Christ, like a tree, * has blossomed forth, * as power and a firm support. [SD]
Blessed are the peacemakers, for they shall be called sons of God. [RSV]
Blessed are the peacemakers, for they shall be called sons of God. [RSV]
The rod of Moses struck the flinty rock, and water came out of it * for the hard-hearted and recalcitrant people; * and this depicted the myst’ry of the Church of the elect of God; * for which is the Cross its power and a firm support. [SD]
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV]
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV]
When Your immaculate side was speared, water and blood came out, * inaugurating the Covenant and the cleansing of sin, O Savior. * And now believers boast in the Cross, * which for Emperors was power and a firm support. [SD]
Canon for the Feast.
From Menaion - - -
Ode vi. Mode pl. 4. N/M (When Jonah.)
Νοτίου θηρός.
Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV]
Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV]
Bent with age and wasted by sickness, ⁄ Jacob was straightened when he crossed his hands, ⁄ thus showing the power of the life-giving Cross. ⁄ For God Who was crucified on it in the flesh ⁄ thus rewrote the letter of the old law that was in shadows, ⁄ and drove away the soul-destroying disease of error. [OCA]
Rejoice and be glad, for your reward is great in heaven. [RSV]
Rejoice and be glad, for your reward is great in heaven. [RSV]
Bent with age and wasted by sickness, ⁄ Jacob was straightened when he crossed his hands, ⁄ thus showing the power of the life-giving Cross. ⁄ For God Who was crucified on it in the flesh ⁄ thus rewrote the letter of the old law that was in shadows, ⁄ and drove away the soul-destroying disease of error. [OCA]
Utukufu.
Glory.
By laying his hands crosswise on the heads of the young ⁄ holy Israel signified that the people serving under the law ⁄ should for a time have the honor due to the first born. ⁄ When suspected of error in this, he did not change the life-giving figure: ⁄ For, he cried, the newly-planted people of Christ our God ⁄ shall take the higher place, strengthened by the Cross! [OCA]
Sasa.
Both now.
By laying his hands crosswise on the heads of the young ⁄ holy Israel signified that the people serving under the law ⁄ should for a time have the honor due to the first born. ⁄ When suspected of error in this, he did not change the life-giving figure: ⁄ For, he cried, the newly-planted people of Christ our God ⁄ shall take the higher place, strengthened by the Cross! [OCA]
Wimbo wa kuingia Sauti 2.
Entrance Hymn. Mode 2.
Njooni tumsujudie, na kumwangukia, Kristo, Ee Mwana wa Mungu, utokoe sisi twakuimbia . Alleluia.
Come, let us worship and bow down before Christ. Save us, O Son of God, who were crucified in the flesh. We sing to You, Alleluia.
Hymns after the Entrance.
Apolitikio.
Apolytikion. For the Cross.
From Menaion - - -
Sauti 1
Mode 1.
Ee Bwana okoa watu wako na ubariki urithi wako, uwape wafalme kushinda juu ya wakafiri na kulinda jamii yako kwa msalaba wako. [[SWA]]
Save, O Lord, Your people and bless Your inheritance, granting victory to the faithful over the enemy, and by Your Cross protecting Your commonwealth. [GOA]
For the Saints.
From Menaion - - -
Mode pl. 1. As the Father and Spirit.
Τὸν συνάναρχον Λόγον.
As the Psalm says, you grew as a fruitful olive tree * in the courts of the Lord, O Sophia, righteous Saint; * and you offered unto Christ, by contests of martyrdom, * the blessed offspring of your womb, as if sweet and pleasing fruit, * Faith, Hope and Love, your three daughters. * Now we entreat you to pray Him, * on behalf of us who honor you. [SD]
Another.
From Menaion - - -
Mode 3. Your confession.
Θείας πίστεως.
Now the Church of Christ greatly rejoices, * for she has you and your holy children * as her pride and joy, and cries out extolling you, * “My sacred boast are you, O wise Saint, together with * the holy relics of your daughters, which we all revere.” * Glorious Martyrs, Sophia, Faith, Hope and Charity, * to Christ our God pray fervently, entreating Him to save our souls. [SD]
Kisha:
The Apolytikion of the parish church is sung. Then:
From Menaion - - -
Kontakio.
Kontakion.
Mode 4. Automelon.
Ὁ ὑψωθεὶς ἐν τῷ Σταυρῷ.
You who were lifted on the cross voluntarily, * O Christ our God, bestow Your tender compassions * upon Your new community to which You gave Your name. * Cause our faithful emperors to be glad in Your power, * granting them the victories against their adversaries. * And for an ally, Lord, may they have You, * peace as their armor, the trophy invincible. [SD]
Wimbo wa Utatu Mtakatifu (Wimbo wa Trisagio)
Trisagios Hymn
Mungu Mtakatifu, Mweza Mtakatifu, Usiyekufa Mtakatifu. Utuhurumie. (3)
Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)
Utukufu kwa Baba, na Mwana, na Roho Mtakatifu. Sasa na siku zote hata milele na milele. Amina.
Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.
Usiyekufa Mtakatifu. Utuhurumie.
Holy Immortal, have mercy on us.
Waraka
The Epistle
Tuesday of the 13th Week
Tuesday of the 13th Week
Prokimeno. Sauti ya 7
Prokeimenon. Grave Mode. Psalm 63.
The righteous man shall be glad in the Lord, and shall hope in Him. [SAAS]
Mstari
Verse: Hear my voice, O God, in my supplication. [SAAS]
Somo kutoka kwa Paul’s Second Letter to the Corinthians.
The reading is from Paul’s Second Letter to the Corinthians.
2 Cor. 8:16 – 24; 9:1 – 5
2 Cor. 8:16 – 24; 9:1 – 5
Brethren, thanks be to God who puts the same earnest care for you into the heart of Titus. For he not only accepted our appeal, but being himself very earnest he is going to you of his own accord. With him we are sending the brother who is famous among all the churches for his preaching of the gospel; and not only that, but he has been appointed by the churches to travel with us in this gracious work which we are carrying on, for the glory of the Lord and to show our good will. We intend that no one should blame us about this liberal gift which we are administering, for we aim at what is honorable not only in the Lord’s sight but also in the sight of men. And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. As for Titus, he is my partner and fellow worker in your service; and as for our brethren, they are apostles of the churches, the glory of Christ. So give proof, before the churches, of your love and of our boasting about you to these men. Now it is superfluous for me to write to you about the offering for the saints, for I know your readiness of which I boast about you to the people of Macedonia, saying that Achaia has been ready since last year; and your zeal has stirred up most of them. But I have sent the brethren so that our boasting about you may not prove vain in this case, so that you may be ready, as I said you would be; lest if some Macedonians come with me and find that you are not ready, we be humiliated — to say nothing of you — for being so confident. So I thought it necessary to urge the brethren to go on to you before me, and arrange in advance for this gift you have promised, so that it may be ready not as an exaction but as a willing gift. [RSV]
Brethren, thanks be to God who puts the same earnest care for you into the heart of Titus. For he not only accepted our appeal, but being himself very earnest he is going to you of his own accord. With him we are sending the brother who is famous among all the churches for his preaching of the gospel; and not only that, but he has been appointed by the churches to travel with us in this gracious work which we are carrying on, for the glory of the Lord and to show our good will. We intend that no one should blame us about this liberal gift which we are administering, for we aim at what is honorable not only in the Lord’s sight but also in the sight of men. And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. As for Titus, he is my partner and fellow worker in your service; and as for our brethren, they are apostles of the churches, the glory of Christ. So give proof, before the churches, of your love and of our boasting about you to these men. Now it is superfluous for me to write to you about the offering for the saints, for I know your readiness of which I boast about you to the people of Macedonia, saying that Achaia has been ready since last year; and your zeal has stirred up most of them. But I have sent the brethren so that our boasting about you may not prove vain in this case, so that you may be ready, as I said you would be; lest if some Macedonians come with me and find that you are not ready, we be humiliated — to say nothing of you — for being so confident. So I thought it necessary to urge the brethren to go on to you before me, and arrange in advance for this gift you have promised, so that it may be ready not as an exaction but as a willing gift. [RSV]
Alleluia. Sauti 2.
Alleluia. Mode 2. Psalm 91.
Alleluia, Alleluia, a|leluia.
Alleluia. Alleluia. Alleluia.
Mstari 1:
Verse 1: The righteous shall flourish like a palm tree; he shall be multiplied like the cedar in Lebanon. [SAAS]
Alleluia, Alleluia, a|leluia.
Alleluia. Alleluia. Alleluia.
Mstari 2:
Verse 2: Those planted in the house of the Lord shall blossom forth in the courts of our God.
Alleluia, Alleluia, a|leluia.
Alleluia. Alleluia. Alleluia.
INJILI
The Gospel
Tuesday of the 1st Week of Luke
Tuesday of the 1st Week of Luke
Injili Takatifu kama ilivyoandikwa na Luke.
The reading is from the holy Gospel according to Luke.
Lk. 3:23 – 38; 4:1
Lk. 3:23 – 38; 4:1
At that time, Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, the son of Enos, the son of Seth, the son of Adam, the son of God. And Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit in the wilderness. [RSV]
At that time, Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, the son of Enos, the son of Seth, the son of Adam, the son of God. And Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit in the wilderness. [RSV]
WIMBO WA MZAZI MUNGU
Hymn to the Theotokos.
Ni Wajibu kweli kukuita heri, Ee Mzazi Mungu (Theotokos), mbarikiwa daima na bila ndoa tena Mama wa Mungu wetu, uliye wa thamani kushinda Wakheruvi, unaye utukufu kupita bila kiasi Waserafi, uliye mzaa Mungu Neno bila kuharibu, uliye Mzazi – Mungu {Theotokos} kweli tuna kukuza wee.
It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.
Wimbo wa Ushirika.
Communion Hymn. Psalm 111/112.
Alleluia.
The righteous will be remembered for ever. [RSV] Alleluia.
Hymn after Holy Communion.
Sauti 2.
Mode 2.
Tumeona nuru ya ukweli, tumepata Roho wa mbinguni, tumeona imani kweli, tukimsujudu utatu asiotengwa; kwa kuwa huyu ametuokoa.
We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us.
KUMALIZIA
DISMISSAL
Utukufu Kwako, Ee Kristo Mungu wetu. Utukufu Kwako.
Glory to You, O Christ our God. Glory to You.
Yeye Kristo Mungu wetu wa kweli, kwa maombi ya Mama yake asiye na doa na asiye na waa, mtakatifu kamili; kwa nguvu ya msalaba wenye thamani na mpaji wa uhai; kwa ulinzi wa nguvu zisizo na mwili waheshimiwa wa mbinguni; kwa maombi ya Yohana, Nabii, mtangulizi na mbatizaji, mheshimiwa na wa sifa; ya Mitume watakatifu, watukufu na wasifiwa; ya mashahidi watakatifu, wasifiwa na washindaji wazuri; ya watawa watakatifu na wacha Mungu; (Mtakatifu wa Kanisa); ya watakatifu na wenye haki Yohakim na Anna; na ya watakatifu wote, atuhurumie na atuokoe, yu Mungu mwema, mrahimu na mpenda wanadamu.
May Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, the holy martyr Sophia and her three daughters, Faith, Love and Hope, whose memory we celebrate, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.
Fasting Rule
Fast Free: All foods allowed.