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Ἱερατικόν
Hieratikon
Θεία Λειτουργία Ἁγ. Χρυσοστόμου
Divine Liturgy of St. John Chrysostom
Μηναῖον - Τῌ ΙΔʹ ΣΕΠΤΕΜΒΡΙΟΥ
Menaion - September 14
-
Ἡ Παγκόσμιος Ὕψωσις τοῦ Τιμίου καὶ Ζωοποιοῦ Σταυροῦ
The Worldwide Elevation of the Holy and Life-giving Cross
__________
__________
__________
ΛΕΙΤΟΥΡΓΙΑ ΧΡΥΣΟΣΤΟΜΟΥ
LITURGY OF ST. JOHN CHRYSOSTOM
LITURGHIA
Ἀντίφωνον Αʹ. Ἦχος βʹ. Ψαλμὸς 21.
Antiphon 1. Mode 2. Psalm 21.
Antifono ya 1 Sauti 2.
Στίχ. αʹ. Ὁ Θεός, ὁ Θεός μου, πρόσχες μοι· ἵνα τί ἐγκατέλιπές με;
Verse 1: O God, my God, hear me; why have You forsaken me? [SAAS]
Mstari 1:
Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς.
Through the intercessions of the Theotokos, Savior, save us.
Kwa maombi ya Mzazi- Mungu, Ee mwokozi, utuokoe.
Στίχ. βʹ. Μακρὰν ἀπὸ τῆς σωτηρίας μου οἱ λόγοι τῶν παραπτωμάτων μου.
Verse 2: The words of my transgressions are far from my salvation.
Mstari 2:
Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς.
Through the intercessions of the Theotokos, Savior, save us.
Kwa maombi ya Mzazi- Mungu, Ee mwokozi, utuokoe.
Στίχ. γʹ. Ὁ Θεός μου, κεκράξομαι ἡμέρας, καὶ οὐκ εἰσακούσῃ.
Verse 3: O my God, I will cry out by day, but You will not hear me.
Mstari 3:
Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς.
Through the intercessions of the Theotokos, Savior, save us.
Kwa maombi ya Mzazi- Mungu, Ee mwokozi, utuokoe.
Στίχ. δʹ. Σὺ δὲ ἐν ἁγίῳ κατοικεῖς, ὁ ἔπαινος τοῦ Ἰσραήλ.
Verse 4: But You dwell among the saints, O praise of Israel.
Mstari 4:
Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς.
Through the intercessions of the Theotokos, Savior, save us.
Kwa maombi ya Mzazi- Mungu, Ee mwokozi, utuokoe.
Δόξα· καὶ νῦν.
Glory. Both now.
Utukufu. Sasa.
Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς.
Through the intercessions of the Theotokos, Savior, save us.
Kwa maombi ya Mzazi- Mungu, Ee mwokozi, utuokoe.
Ἀντίφωνον Βʹ. Ἦχος βʹ. Ψαλμὸς 73.
Antiphon 2. Mode 2. Psalm 73.
Antifono ya 2 Sauti 2.
Στίχ. αʹ. Ἵνα τί, ὁ Θεός, ἀπώσω εἰς τέλος;
Verse 1: O God, why have You rejected us to the end? [SAAS]
Mstari 1:
Σῶσον ἡμᾶς Υἱὲ Θεοῦ, ὁ σαρκὶ σταυρωθείς, ψάλλοντάς σοι, Ἀλληλούϊα.
Save us, O Son of God, who were crucified in the flesh. We sing to You, Alleluia.
Ee Mwana wa Mungu, utokoe sisi twakuimbia . Alleluia.
Στίχ. βʹ. Μνήσθητι τῆς συναγωγῆς σου, ἧς ἐκτήσω ἀπʼ ἀρχῆς.
Verse 2: Remember Your congregation You acquired from the beginning.
Mstari 2:
Σῶσον ἡμᾶς Υἱὲ Θεοῦ, ὁ σαρκὶ σταυρωθείς, ψάλλοντάς σοι, Ἀλληλούϊα.
Save us, O Son of God, who were crucified in the flesh. We sing to You, Alleluia.
Ee Mwana wa Mungu, utokoe sisi twakuimbia . Alleluia.
Στίχ. γʹ. Ὄρος Σιὼν τοῦτο, ὃ κατεσκήνωσας ἐν αὐτῷ.
Verse 3: This Mount Zion, where You encamped.
Mstari 3:
Σῶσον ἡμᾶς Υἱὲ Θεοῦ, ὁ σαρκὶ σταυρωθείς, ψάλλοντάς σοι, Ἀλληλούϊα.
Save us, O Son of God, who were crucified in the flesh. We sing to You, Alleluia.
Ee Mwana wa Mungu, utokoe sisi twakuimbia . Alleluia.
Στίχ. δʹ. Ὁ δὲ Θεὸς βασιλεὺς ἡμῶν· πρὸ αἰώνων εἰργάσατο σωτηρίαν ἐν μέσῳ τῆς γῆς.
Verse 4: God is our King before the ages; He worked salvation in the midst of the earth.
Mstari 4:
Σῶσον ἡμᾶς Υἱὲ Θεοῦ, ὁ σαρκὶ σταυρωθείς, ψάλλοντάς σοι, Ἀλληλούϊα.
Save us, O Son of God, who were crucified in the flesh. We sing to You, Alleluia.
Ee Mwana wa Mungu, utokoe sisi twakuimbia . Alleluia.
Δόξα Πατρὶ καὶ Υἱῷ καὶ ἁγίῳ Πνεύματι.
Glory to the Father and the Son and the Holy Spirit.
Utukufu kwa Baba, na Mwana, na Roho Mtakatifu.
Καὶ νῦν καὶ ἀεί, καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.
Both now and ever and to the ages of ages. Amen.
Sasa na siku zote hata milele na milele. Amina.
Ὁ μονογενὴς Υἱὸς καὶ Λόγος τοῦ Θεοῦ, ἀθάνατος ὑπάρχων καὶ καταδεξάμενος διὰ τὴν ἡμετέραν σωτηρίαν σαρκωθῆναι ἐκ τῆς ἁγίας Θεοτόκου καὶ ἀειπαρθένου Μαρίας, ἀτρέπτως ἐνανθρωπήσας, σταυρωθείς τε, Χριστὲ ὁ Θεός, θανάτῳ θάνατον πατήσας, εἷς ὢν τῆς ἁγίας Τριάδος, συνδοξαζόμενος τῷ Πατρὶ καὶ τῷ ἁγίῳ Πνεύματι, σῶσον ἡμᾶς.
Only-begotten Son and Logos of God, being immortal, You condescended for our salvation to take flesh from the holy Theotokos and ever-virgin Mary and, without change, became man. Christ, our God, You were crucified and conquered death by death. Being one of the Holy Trinity, glorified with the Father and the Holy Spirit: Save us.
Uliye Mwana tena Neno la Mungu, ukiwa usiyekufa, ukakubali kwa ajili ya wokovu wetu, kupata mwili, kwa Maria Mzazi Mungu, tena Bikira daima, ukawa mtu, bila kujigeuza; na ukasulubiwa, Ee Kristo Mungu, ukakanyaga kifo kwa kifo; ukiwa mmoja wa utatu Mtakatifu, na unatukuzwa pamoja na Baba na Roho Mtakatifu, utuokoe.
Ἀντίφωνον Γʹ. Ἦχος αʹ. Ψαλμὸς 98.
Antiphon 3. Mode 1. Psalm 98.
Antifono ya 3 Sauti 1
Στίχ. αʹ. Ὁ Κύριος ἐβασίλευσεν, ὀργιζέσθωσαν λαοί.
Verse 1: The Lord reigns; let the peoples be angry. [SAAS]
Mstari 1:
Στίχ. βʹ. Κύριος ἐν Σιὼν μέγας καὶ ὑψηλός ἐστιν.
Verse 2: The Lord is great in Zion, and He is exalted.
Mstari 2:
Στίχ. γʹ. Ἐξομολογησάσθωσαν τῷ ὀνόματί σου τῷ μεγάλῳ.
Verse 3: Let them give thanks to Your great name.
Mstari 3:
Ἀπολυτίκιον. Τοῦ Σταυροῦ. Ἦχος αʹ.
Apolytikion. For the Cross. Mode 1.
Apolitikio. Sauti 1
Σῶσον, Κύριε, τὸν λαόν σου καὶ εὐλόγησον τὴν κληρονομίαν σου, νίκας τοῖς βασιλεῦσι κατὰ βαρβάρων δωρούμενος, καὶ τὸ σὸν φυλάττων διὰ τοῦ Σταυροῦ σου πολίτευμα.
Save, O Lord, Your people and bless Your inheritance, granting victory to the faithful over the enemy, and by Your Cross protecting Your commonwealth. [GOA]
Ee Bwana okoa watu wako na ubariki urithi wako, uwape wafalme kushinda juu ya wakafiri na kulinda jamii yako kwa msalaba wako. [[SWA]]
Εἰσοδικόν. Ἦχος βʹ.
Entrance Hymn. Mode 2.
Wimbo wa kuingia Sauti 2.
Ὑψοῦτε Κύριον τὸν Θεὸν ἡμῶν καὶ προσκυνεῖτε τῷ ὑποποδίῳ τῶν ποδῶν αὐτοῦ, ὅτι ἅγιός ἐστι. Σῶσον ἡμᾶς Υἱὲ Θεοῦ, ὁ σαρκὶ σταυρωθείς, ψάλλοντάς σοι, Ἀλληλούϊα.
Exalt the Lord our God, and worship at the footstool of His feet; for He is holy. Save us, O Son of God, who were crucified in the flesh. We sing to You, Alleluia.
Ee Mwana wa Mungu, utokoe sisi twakuimbia . Alleluia.
Ὕμνοι μετὰ τὴν Μικρὰν Εἴσοδον
Hymns after the Entrance.
Ἀπολυτίκιον. Τοῦ Σταυροῦ.
Apolytikion. For the Cross.
Apolitikio.
Τοῦ Μηναίου - - -
From Menaion - - -
Ἦχος αʹ.
Mode 1.
Sauti 1
Σῶσον, Κύριε, τὸν λαόν σου καὶ εὐλόγησον τὴν κληρονομίαν σου, νίκας τοῖς βασιλεῦσι κατὰ βαρβάρων δωρούμενος, καὶ τὸ σὸν φυλάττων διὰ τοῦ Σταυροῦ σου πολίτευμα. (3)
Save, O Lord, Your people and bless Your inheritance, granting victory to the faithful over the enemy, and by Your Cross protecting Your commonwealth. [GOA] (3)
Ee Bwana okoa watu wako na ubariki urithi wako, uwape wafalme kushinda juu ya wakafiri na kulinda jamii yako kwa msalaba wako. [[SWA]] (3)
Τοῦ Μηναίου - - -
From Menaion - - -
Κοντάκιον.
Kontakion.
Kontakio.
Ἦχος δʹ. Αὐτόμελον.
Mode 4. Automelon.
Ὁ ὑψωθεὶς ἐν τῷ Σταυρῷ.
Ὁ ὑψωθεὶς ἐν τῷ Σταυρῷ ἑκουσίως, τῇ ἐπωνύμῳ σου καινῇ πολιτείᾳ τοὺς οἰκτιρμούς σου δώρησαι, Χριστὲ ὁ Θεός· εὔφρανον ἐν τῇ δυνάμει σου τοὺς πιστοὺς βασιλεῖς ἡμῶν, νίκας χορηγῶν αὐτοῖς κατὰ τῶν πολεμίων· τὴν συμμαχίαν ἔχοιεν τὴν σήν, ὅπλον εἰρήνης, ἀήττητον τρόπαιον.
You who were lifted on the cross voluntarily, * O Christ our God, bestow Your tender compassions * upon Your new community to which You gave Your name. * Cause our faithful emperors to be glad in Your power, * granting them the victories against their adversaries. * And for an ally, Lord, may they have You, * peace as their armor, the trophy invincible. [SD]
Ἀντὶ τοῦ Τρισαγίου
Instead of Holy God
Ἦχος βʹ.
Mode 2.
Sauti 2.
Τὸν Σταυρόν σου προσκυνοῦμεν, Δέσποτα, καὶ τὴν ἁγίαν σου ἀνάστασιν δοξάζομεν. (3)
We venerate Your Cross, O Master, and we glorify Your Holy Resurrection. (3)
(3)
Δόξα Πατρὶ καὶ Υἱῷ καὶ ἁγίῳ Πνεύματι. Καὶ νῦν καὶ ἀεί, καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.
Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.
Utukufu kwa Baba, na Mwana, na Roho Mtakatifu. Sasa na siku zote hata milele na milele. Amina.
καὶ τὴν ἁγίαν σου ἀνάστασιν δοξάζομεν.
And we glorify. Your Holy Resurrection.
Ὁ Ἀπόστολος
The Epistle
Waraka
Τῆς Ἑορτῆς.
For the Feast.
Προκείμενον. Ἦχος βαρύς. Ψαλμὸς 98.
Prokeimenon. Grave Mode. Psalm 98.
Prokimeno. Sauti ya 7
Ὑψοῦτε Κύριον τὸν Θεὸν ἡμῶν καὶ προσκυνεῖτε τῷ ὑποποδίῳ τῶν ποδῶν αὐτοῦ, ὅτι ἅγιός ἐστι.
Exalt the Lord our God, and worship at the footstool of His feet; for He is holy. [SAAS]
Στίχ. Ὁ Κύριος ἐβασίλευσεν, ὀργιζέσθωσαν λαοί· ὁ καθήμενος ἐπὶ τῶν Χερουβίμ, σαλευθήτω ἡ γῆ.
Verse: The Lord reigns; let the peoples be angry; the Lord sits upon the cherubim; let the earth be shaken. [SAAS]
Mstari
Πρὸς Κορινθίους Αʹ Ἐπιστολῆς Παύλου τὸ ἀνάγνωσμα.
The reading is from Paul’s First Letter to the Corinthians.
Somo kutoka kwa Paul’s First Letter to the Corinthians.
Αʹ Κορ 1:18 – 24
1 Cor. 1:18 – 24
1 Cor. 1:18 – 24
Ἀδελφοί, ό λόγος ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστί, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις Θεοῦ ἐστι. γέγραπται γάρ· ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω. ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ Θεὸς τὴν σοφίαν τοῦ κόσμου τούτου; ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ Θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν Θεόν, εὐδόκησεν ὁ Θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας. ἐπειδὴ καὶ Ἰουδαῖοι σημεῖον αἰτοῦσι καὶ Ἕλληνες σοφίαν ζητοῦσιν, ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον, Ἰουδαίοις μὲν σκάνδαλον, Ἕλλησι δὲ μωρίαν, αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησι, Χριστὸν Θεοῦ δύναμιν καὶ Θεοῦ σοφίαν.
Brethren, the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, “I will destroy the wisdom of the wise, and the cleverness of the clever I will thwart.” Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. [RSV]
Brethren, the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, “I will destroy the wisdom of the wise, and the cleverness of the clever I will thwart.” Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. [RSV]
Ἀλληλούϊα. Ἦχος αʹ. Ψαλμὸς 73.
Alleluia. Mode 1. Psalm 73.
Alleluia. Sauti 1
Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.
Alleluia. Alleluia. Alleluia.
Alleluia, Alleluia, a|leluia.
Στίχ. αʹ. Μνήσθητι τῆς συναγωγῆς σου, ἧς ἐκτήσω ἀπʼ ἀρχῆς.
Verse 1: Remember Your congregation You acquired from the beginning. [SAAS]
Mstari 1:
Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.
Alleluia. Alleluia. Alleluia.
Alleluia, Alleluia, a|leluia.
Στίχ. βʹ. Ὁ δὲ Θεὸς βασιλεὺς ἡμῶν πρὸ αἰώνων· εἰργάσατο σωτηρίαν ἐν μέσῳ τῆς γῆς.
Verse 2: God is our King before the ages; He worked salvation in the midst of the earth.
Mstari 2:
Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.
Alleluia. Alleluia. Alleluia.
Alleluia, Alleluia, a|leluia.
Τὸ Εὐαγγέλιον
The Gospel
INJILI
Τῆς Ἑορτῆς.
For the Feast.
Ἐκ τοῦ κατὰ Ἰωάννην ἁγίου Εὐαγγελίου τὸ ἀνάγνωσμα.
The reading is from the holy Gospel according to John.
Injili Takatifu kama ilivyoandikwa na John.
Ιω 19:6 – 11, 13 – 20, 25 – 28, 30
Jn. 19:6 – 11, 13 – 20, 25 – 28, 30
Jn. 19:6 – 11, 13 – 20, 25 – 28, 30
Τῷ καιρῷ ἐκείνῳ, συμβούλιον ἐποίησαν οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι κατὰ τοῦ Ἰησοῦ ὅπως αὐτὸν ἀπολέσωσι. Καὶ παρεγένοντο πρὸς Πιλᾶτον λέγοντες· σταύρωσον σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ Πιλᾶτος· λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε· ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν. ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι· ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ἡμῶν ὀφείλει ἀποθανεῖν, ὅτι ἑαυτὸν Θεοῦ υἱὸν ἐποίησεν. Ὅτε οὖν ἤκουσεν ὁ Πιλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη, καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῷ Ἰησοῦ· πόθεν εἶ σύ; ὁ δὲ Ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ. λέγει οὖν αὐτῷ ὁ Πιλᾶτος· ἐμοὶ οὐ λαλεῖς; οὐκ οἶδας ὅτι ἐξουσίαν ἔχω σταυρῶσαί σε καὶ ἐξουσίαν ἔχω ἀπολῦσαί σε; ἀπεκρίθη Ἰησοῦς· οὐκ εἶχες ἐξουσίαν οὐδεμίαν κατ᾽ ἐμοῦ, εἰ μὴ ἦν σοι δεδομένον ἄνωθεν· διὰ τοῦτο ὁ παραδιδούς μέ σοι μείζονα ἁμαρτίαν ἔχει. ὁ οὖν Πιλᾶτος ἀκούσας τοῦτον τὸν λόγον ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ τοῦ βήματος εἰς τόπον λεγόμενον Λιθόστρωτον, ἑβραϊστὶ δὲ Γαββαθᾶ· ἦν δὲ παρασκευὴ τοῦ πάσχα, ὥρα δὲ ὡσεὶ ἕκτη· καὶ λέγει τοῖς Ἰουδαίοις· ἴδε ὁ βασιλεὺς ὑμῶν. οἱ δὲ ἐκραύγασαν· ἆρον ἆρον, σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ Πιλᾶτος· τὸν βασιλέα ὑμῶν σταυρώσω; ἀπεκρίθησαν οἱ ἀρχιερεῖς· οὐκ ἔχομεν βασιλέα εἰ μὴ Καίσαρα. τότε οὖν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ. Παρέλαβον δὲ τὸν Ἰησοῦν καὶ ἤγαγον· καὶ βαστάζων τὸν σταυρὸν αὐτοῦ ἐξῆλθεν εἰς τὸν λεγόμενον κρανίου τόπον, ὃς λέγεται ἑβραϊστὶ Γολγοθᾶ, ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετ᾽ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν. ἔγραψε δὲ καὶ τίτλον ὁ Πιλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον· Ἰησοῦς ὁ Ναζωραῖος ὁ βασιλεὺς τῶν Ἰουδαίων. τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τῆς πόλεως ὁ τόπος ὅπου ἐσταυρώθη ὁ Ἰησοῦς· καὶ ἦν γεγραμμένον Ἑβραϊστί, Ἑλληνιστί, Ῥωμαϊστί. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν. εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ καὶ Μαρία ἡ Μαγδαληνή. Ἰησοῦς οὖν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα, λέγει τῇ μητρὶ αὐτοῦ· γύναι, ἴδε ὁ υἱός σου. εἶτα λέγει τῷ μαθητῇ· ἰδοὺ ἡ μήτηρ σου. καὶ ἀπ᾽ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια. Μετὰ τοῦτο εἰδὼς ὁ Ἰησοῦς ὅτι πάντα ἤδη τετέλεσται, ἵνα τελειωθῇ ἡ γραφή, λέγει· διψῶ. ὅτε οὖν ἔλαβε τὸ ὄξος ὁ Ἰησοῦς εἶπε, τετέλεσται, καὶ κλίνας τὴν κεφαλὴν παρέδωκε τὸ πνεῦμα.
At that time, the chief priests and the elders held counsel against Jesus, how to destroy him. And they went to Pilate, saying, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no crime in him.” The Jews answered him, “We have a law, and by that law he ought to die, because he has made himself the Son of God.” When Pilate heard these words, he was the more afraid; he entered the praetorium again and said to Jesus, “Where are you from?” But Jesus gave no answer. Pilate therefore said to him, “You will not speak to me? Do you not know that I have power to release you, and power to crucify you?” Jesus answered him, “You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin.” When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called the Pavement, and in Hebrew, Gabbatha. Now it was the day of Preparation of the Passover; it was about the sixth hour. He said to the Jews, “Behold your King!” They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King!” The chief priests answered, “We have no king but Caesar.” Then he handed him over to them to be crucified. So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. Pilate also wrote a title and put it on the cross; it read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. But standing by the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, “Woman, behold your son!” Then he said to the disciple, “Behold your mother!” And from that hour the disciple took her to his own home. Then when Jesus had received the vinegar, he said, “It is finished”; and he bowed his head and gave up his spirit. [RSV]
At that time, the chief priests and the elders held counsel against Jesus, how to destroy him. And they went to Pilate, saying, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no crime in him.” The Jews answered him, “We have a law, and by that law he ought to die, because he has made himself the Son of God.” When Pilate heard these words, he was the more afraid; he entered the praetorium again and said to Jesus, “Where are you from?” But Jesus gave no answer. Pilate therefore said to him, “You will not speak to me? Do you not know that I have power to release you, and power to crucify you?” Jesus answered him, “You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin.” When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called the Pavement, and in Hebrew, Gabbatha. Now it was the day of Preparation of the Passover; it was about the sixth hour. He said to the Jews, “Behold your King!” They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King!” The chief priests answered, “We have no king but Caesar.” Then he handed him over to them to be crucified. So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. Pilate also wrote a title and put it on the cross; it read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. But standing by the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, “Woman, behold your son!” Then he said to the disciple, “Behold your mother!” And from that hour the disciple took her to his own home. Then when Jesus had received the vinegar, he said, “It is finished”; and he bowed his head and gave up his spirit. [RSV]
Ὕμνος εἰς τὴν Θεοτόκον.
Hymn to the Theotokos.
WIMBO WA MZAZI MUNGU
ᾨδὴ θʹ. Ὁ Εἱρμός.
Ode ix. Heirmos.
Ἦχος πλ. δʹ.
Mode pl. 4.
Μυστικὸς εἶ Θεοτόκε Παράδεισος, ἀγεωργήτως βλαστήσασα Χριστόν, ὑφʼ οὗ τὸ τοῦ Σταυροῦ, ζωηφόρον ἐν γῇ, πεφυτούργηται δένδρον· διʼ οὗ νῦν ὑψουμένου, προσκυνοῦντες αὐτόν, σὲ μεγαλύνομεν.
Theotokos, you are mystical Paradise, * for without husbandry you have blossomed Christ, * by whom on earth the Cross, as a life-bearing tree, has been planted and watered. * As it is now exalted, * we adore Him and worship Him and magnify you. [SD]
Κοινωνικόν. Ψαλμὸς 4.
Communion Hymn. Psalm 4.
Wimbo wa Ushirika.
Ἐσημειώθη ἐφʼ ἡμᾶς τὸ φῶς τοῦ προσώπου σου, Κύριε. Ἀλληλούϊα.
O Lord, the light of Your face was stamped upon us. [SAAS] Alleluia.
Alleluia.
Ὕμνος μετὰ τὴν Θ. Κοινωνίαν.
Hymn after Holy Communion.
Ἀντὶ τό· Εἴδομεν τὸ φῶς.
Instead of “We have seen.”
Badala ya "Tumeona."
Ἦχος αʹ.
Mode 1.
Sauti 1
Σῶσον, Κύριε, τὸν λαόν σου καὶ εὐλόγησον τὴν κληρονομίαν σου, νίκας τοῖς βασιλεῦσι κατὰ βαρβάρων δωρούμενος, καὶ τὸ σὸν φυλάττων διὰ τοῦ Σταυροῦ σου πολίτευμα.
Save, O Lord, Your people and bless Your inheritance, granting victory to the faithful over the enemy, and by Your Cross protecting Your commonwealth. [GOA]
Ee Bwana okoa watu wako na ubariki urithi wako, uwape wafalme kushinda juu ya wakafiri na kulinda jamii yako kwa msalaba wako. [[SWA]]
ΑΠΟΛΥΣΙΣ
DISMISSAL
KUMALIZIA
Δόξα σοι, Χριστὲ ὁ Θεὸς ἡμῶν, δόξα σοι.
Glory to You, O Christ our God. Glory to You.
Utukufu Kwako, Ee Kristo Mungu wetu. Utukufu Kwako.
Ὁ ἀναστὰς ἐκ νεκρῶν, Χριστὸς ὁ ἀληθινὸς Θεὸς ἡμῶν, ταῖς πρεσβείαις τῆς παναχράντου καὶ παναμώμου ἁγίας αὐτοῦ Μητρός, δυνάμει τοῦ τιμίου καὶ ζωοποιοῦ Σταυροῦ, οὗ καὶ τὴν παγκόσμιον Ὕψωσιν ἑορτάζομεν· προστασίαις τῶν τιμίων ἐπουρανίων δυνάμεων ἀσωμάτων, ἱκεσίαις τοῦ τιμίου, ἐνδόξου, προφήτου, προδρόμου καὶ βαπτιστοῦ Ἰωάννου, τῶν ἁγίων ἐνδόξων καὶ πανευφήμων ἀποστόλων, τῶν ἁγίων ἐνδόξων καὶ καλλινίκων μαρτύρων· τῶν ὁσίων καὶ θεοφόρων πατέρων ἡμῶν· (τοῦ ἁγίου τοῦ ναοῦ)· τῶν ἁγίων καὶ δικαίων θεοπατόρων Ἰωακεὶμ καὶ Ἄννης, καὶ πάντων τῶν ἁγίων, ἐλεήσαι καὶ σώσαι ἡμᾶς, ὡς ἀγαθὸς καὶ φιλάνθρωπος καὶ ἐλεήμων Θεός.
May He who rose from the dead, Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the universal Elevation of which we are celebrating; the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.
Yeye Kristo Mungu wetu wa kweli, kwa maombi ya Mama yake asiye na doa na asiye na waa, mtakatifu kamili; kwa nguvu ya msalaba wenye thamani na mpaji wa uhai; kwa ulinzi wa nguvu zisizo na mwili waheshimiwa wa mbinguni; kwa maombi ya Yohana, Nabii, mtangulizi na mbatizaji, mheshimiwa na wa sifa; ya Mitume watakatifu, watukufu na wasifiwa; ya mashahidi watakatifu, wasifiwa na washindaji wazuri; ya watawa watakatifu na wacha Mungu; (Mtakatifu wa Kanisa); ya watakatifu na wenye haki Yohakim na Anna; na ya watakatifu wote, atuhurumie na atuokoe, yu Mungu mwema, mrahimu na mpenda wanadamu.
Κανόνας Νηστείας
Fasting Rule
Κατάλυσις οἴνου καὶ ἐλαίου.
Wine: Wine and oil are allowed. Refrain from meat, fish, dairy, and eggs.
Εἶναι μεγάλη ἑορτή.
It is a major feast.