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Hieratikon

Divine Liturgy of St. John Chrysostom

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Menaion - September 10

Memory of the Holy Martyrs Menodora, Metrodora, and Nymphodora

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LITURGHIA

LITURGY OF ST. JOHN CHRYSOSTOM

An optional alternative to the Antiphons are the Typika (Psalms 102 and 145), and the Beatitudes with the appointed troparia, which are provided here.

Psalm 102.

Psalm 145.

Canon 2 of the Feast.

From Menaion - - -

Ode iii. Mode pl. 4. N/M (My heart exults.)

Ἐστερεώθη ἡ καρδία μου.

Blessed are the merciful, for they shall obtain mercy. [RSV]

Blessed are the merciful, for they shall obtain mercy. [RSV]

Blessed is your womb, Anna of sober spirit, ⁄ for it brought forth the fruit of virginity: ⁄ she who bore Jesus without seed, ⁄ the Food and Deliverance of all creation. [OCA]

Blessed are the pure in heart, for they shall see God. [RSV]

Blessed are the pure in heart, for they shall see God. [RSV]

The whole creation calls you blessed, ⁄ ever-Virgin, born today of Anna: ⁄ the spotless branch of the root of Jesse, ⁄ who brought forth Christ as a flower. [OCA]

Blessed are the peacemakers, for they shall be called sons of God. [RSV]

Blessed are the peacemakers, for they shall be called sons of God. [RSV]

Undefiled Theotokos, ⁄ your Son has exalted you above all creation; ⁄ He magnifies your birth from Anna, ⁄ filling all with gladness on this day. [OCA]

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV]

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV]

You were brought up in the Holy of Holies, O immaculate Virgin Theotokos, and you were shown to be higher than creation, for you gave birth in the flesh to the Creator. [OCA]

Canon 2 of the Feast.

From Menaion - - -

Ode vi. Mode pl. 4. N/M (The troubles of my life.)

Ὡς ὕδατα θαλάσσης.

Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV]

Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV]

We sing the praises of your holy birth, Virgin and Bride of God, ⁄ and venerate your conceiving without seed, Maiden; ⁄ and with us the ranks of angels and the souls of the saints dance for joy! [OCA]

Rejoice and be glad, for your reward is great in heaven. [RSV]

Rejoice and be glad, for your reward is great in heaven. [RSV]

Your wise parents, undefiled One, ⁄ brought you, the Holy of Holies, ⁄ as an offering to the House of the Lord, ⁄ there to be reared in holiness ⁄ and made ready to become His Mother. [OCA]

Utukufu.

Glory. For the Trinity.

In you, undefiled One, ⁄ the mystery of the Trinity is praised and glorified: ⁄ for the Father was well-pleased with you, ⁄ and in you the Word made His dwelling among us, ⁄ and the Holy Spirit overshadowed you. [OCA]

Sasa. Wimbo wa Mzazi-Mungu

Both now. Theotokion.

You became a golden censer, ⁄ for the Fire made His tabernacle in your womb: ⁄ the Word from the Holy Spirit, ⁄ and He was seen in the form of a man, pure Theotokos. [OCA]

Wimbo wa kuingia Sauti 2.

Entrance Hymn. Mode 2.

Njooni tumsujudie, na kumwangukia, Kristo, Ee Mwana wa Mungu, utokoe sisi twakuimbia . Alleluia.

Come, let us worship and bow down before Christ. Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

Hymns after the Entrance.

Apolitikio.

Apolytikion. For the Martyrs.

From Horologion - - -

Mode pl. 1. As the Father and Spirit.

With our songs let us crown and extol the holy three * virgin sisters, united to each other and to God. * They were manly in the way the defeated the enemy. * And now they guard us and protect us who sing to them and say, * “Rejoice, devout Menodora, * and you, divine Metrodora, * and Nymphodora, godly-minded Saint.” [SD]

Kisha:

The Apolytikion of the parish church is sung. Then:

From Menaion - - -

Kontakio.

Kontakion.

Mode 4.

Both Joachim and Anna from their sterility’s stigma, and Adam and Eve from their mortality’s ruin have been set free, O immaculate Maid, by your holy nativity. For this do your people hold celebration, redeemed from the guilt of transgression as they cry to you, “The barren one bears the Theotokos, the nourisher of our Life.” [GKD]

Wimbo wa Utatu Mtakatifu (Wimbo wa Trisagio)

Trisagios Hymn

Mungu Mtakatifu, Mweza Mtakatifu, Usiyekufa Mtakatifu. Utuhurumie. (3)

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)

Utukufu kwa Baba, na Mwana, na Roho Mtakatifu. Sasa na siku zote hata milele na milele. Amina.

Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.

Usiyekufa Mtakatifu. Utuhurumie.

Holy Immortal, have mercy on us.

Waraka

The Epistle

Tuesday of the 12th Week

Tuesday of the 12th Week

Prokimeno. Sauti ya 7

Prokeimenon. Grave Mode. Psalm 63.

The righteous man shall be glad in the Lord, and shall hope in Him. [SAAS]

Mstari

Verse: Hear my voice, O God, in my supplication. [SAAS]

Somo kutoka kwa Paul’s Second Letter to the Corinthians.

The reading is from Paul’s Second Letter to the Corinthians.

2 Cor. 5:15 – 21

2 Cor. 5:15 – 21

Brethren, Christ died for all, that those who live might live no longer for themselves but for him who for their sake died and was raised. From now on, therefore, we regard no one from a human point of view; even though we once regarded Christ from a human point of view, we regard him thus no longer. Therefore, if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come. All this is from God, who through Jesus Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. So we are ambassadors for Christ, God making his appeal through us. We beseech you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. [RSV]

Brethren, Christ died for all, that those who live might live no longer for themselves but for him who for their sake died and was raised. From now on, therefore, we regard no one from a human point of view; even though we once regarded Christ from a human point of view, we regard him thus no longer. Therefore, if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come. All this is from God, who through Jesus Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. So we are ambassadors for Christ, God making his appeal through us. We beseech you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. [RSV]

Alleluia. Sauti 2.

Alleluia. Mode 2. Psalm 91.

Alleluia, Alleluia, a|leluia.

Alleluia. Alleluia. Alleluia.

Mstari 1:

Verse 1: The righteous shall flourish like a palm tree; he shall be multiplied like the cedar in Lebanon. [SAAS]

Alleluia, Alleluia, a|leluia.

Alleluia. Alleluia. Alleluia.

Mstari 2:

Verse 2: Those planted in the house of the Lord shall blossom forth in the courts of our God.

Alleluia, Alleluia, a|leluia.

Alleluia. Alleluia. Alleluia.

INJILI

The Gospel

For the Forefeast.

Injili Takatifu kama ilivyoandikwa na John.

The reading is from the holy Gospel according to John.

Jn. 3:16 – 21

Jn. 3:16 – 21

The Lord said to his disciples, “God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him. He who believes in him is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. For every one who does evil hates the light, and does not come to the light, lest his deeds should be exposed. But he who does what is true comes to the light, that it may be clearly seen that these deeds have been wrought in God.” [RSV]

The Lord said to his disciples, “God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him. He who believes in him is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. For every one who does evil hates the light, and does not come to the light, lest his deeds should be exposed. But he who does what is true comes to the light, that it may be clearly seen that these deeds have been wrought in God.” [RSV]

WIMBO WA MZAZI MUNGU

Hymn to the Theotokos.

Ni Wajibu kweli kukuita heri, Ee Mzazi Mungu (Theotokos), mbarikiwa daima na bila ndoa tena Mama wa Mungu wetu, uliye wa thamani kushinda Wakheruvi, unaye utukufu kupita bila kiasi Waserafi, uliye mzaa Mungu Neno bila kuharibu, uliye Mzazi – Mungu {Theotokos} kweli tuna kukuza wee.

It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.

Wimbo wa Ushirika.

Communion Hymn. Psalm 111/112.

Alleluia.

The righteous will be remembered for ever. [RSV] Alleluia.

Hymn after Holy Communion.

Sauti 2.

Mode 2.

Tumeona nuru ya ukweli, tumepata Roho wa mbinguni, tumeona imani kweli, tukimsujudu utatu asiotengwa; kwa kuwa huyu ametuokoa.

We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us.

KUMALIZIA

DISMISSAL

Utukufu Kwako, Ee Kristo Mungu wetu. Utukufu Kwako.

Glory to You, O Christ our God. Glory to You.

Yeye Kristo Mungu wetu wa kweli, kwa maombi ya Mama yake asiye na doa na asiye na waa, mtakatifu kamili; kwa nguvu ya msalaba wenye thamani na mpaji wa uhai; kwa ulinzi wa nguvu zisizo na mwili waheshimiwa wa mbinguni; kwa maombi ya Yohana, Nabii, mtangulizi na mbatizaji, mheshimiwa na wa sifa; ya Mitume watakatifu, watukufu na wasifiwa; ya mashahidi watakatifu, wasifiwa na washindaji wazuri; ya watawa watakatifu na wacha Mungu; (Mtakatifu wa Kanisa); ya watakatifu na wenye haki Yohakim na Anna; na ya watakatifu wote, atuhurumie na atuokoe, yu Mungu mwema, mrahimu na mpenda wanadamu.

May Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.

Fasting Rule

Fast Free: All foods allowed.