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Ἱερατικόν
Hieratikon
Θεία Λειτουργία Ἁγ. Χρυσοστόμου
Divine Liturgy of St. John Chrysostom
Ὀκτώηχος - Ἦχος αʹ.
Octoechos - Mode 1.
Τῇ Τετάρτῃ Πρωΐ
On Wednesday Morning
Μηναῖον - Τῌ Δʹ ΣΕΠΤΕΜΒΡΙΟΥ
Menaion - September 4
Μνήμη τοῦ Ἁγίου Ἱερομάρτυρος Βαβύλα, Ἐπισκόπου Ἀντιοχείας, καὶ τοῦ Ἁγίου καὶ Θεόπτου Μωϋσέως τοῦ Προφήτου.
Memory of the Holy Hieromartyr Babylas, Bishop of Antioch; and the Holy Prophet and God-seer Moses.
__________
__________
ΛΕΙΤΟΥΡΓΙΑ ΧΡΥΣΟΣΤΟΜΟΥ
LITURGY OF ST. JOHN CHRYSOSTOM
Ἤ, ἀντὶ τῶν Ἀντιφώνων, κατὰ τὸ τυπικόν, ψάλλονται τὰ Τυπικὰ καὶ οἱ Μακαρισμοί.
An optional alternative to the Antiphons are the Typika (Psalms 102 and 145), and the Beatitudes with the appointed troparia, which are provided here.
Ψαλμὸς 102.
Psalm 102.
Ψαλμὸς 145.
Psalm 145.
Οἱ Μακαρισμοί.
The Beatitudes.
Ἦχος αʹ.
Mode 1.
Ἐν τῇ Βασιλείᾳ σου μνήσθητι ἡμῶν Κύριε, ὅταν ἔλθῃς ἐν τῇ Βασιλείᾳ σου. Μακάριοι οἱ πτωχοὶ τῷ πνεύματι, ὅτι αὐτῶν ἐστιν ἡ Βασιλεία τῶν οὐρανῶν.
In Your kingdom. Remember us, O Lord, when You come in Your kingdom. Blessed are the poor in spirit, for theirs is the kingdom of heaven [RSV]
Μακάριοι οἱ πενθοῦντες, ὅτι αὐτοὶ παρακληθήσονται.
Blessed are those who mourn, for they shall be comforted. [RSV]
Μακάριοι οἱ πρᾳεῖς, ὅτι αὐτοὶ κληρονομήσουσι τὴν γῆν.
Blessed are the meek, for they shall inherit the earth. [RSV]
Μακάριοι οἱ πεινῶντες καὶ διψῶντες τὴν δικαιοσύνην, ὅτι αὐτοὶ χορτασθήσονται.
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. [RSV]
Μακάριοι οἱ ἐλεήμονες, ὅτι αὐτοὶ ἐλεηθήσονται.
Blessed are the merciful, for they shall obtain mercy. [RSV]
Μακάριοι οἱ καθαροὶ τῇ καρδίᾳ, ὅτι αὐτοὶ τὸν Θεὸν ὄψονται.
Blessed are the pure in heart, for they shall see God. [RSV]
Τροπάρια.
Troparia.
Τῆς Ὀκτωήχου - - -
From Octoechos - - -
Μακάριοι οἱ εἰρηνοποιοί, ὅτι αὐτοὶ Υἱοὶ Θεοῦ κληθήσονται.
Blessed are the peacemakers, for they shall be called sons of God. [RSV]
Διὰ βρώσεως ἐξήγαγε, τοῦ Παραδείσου ὁ ἐχθρὸς τὸν Ἀδάμ, διὰ Σταυροῦ δὲ τὸν λῃστήν, ἀντεισήγαγε Χριστὸς ἐν αὐτῷ. Μνήσθητί μου κράζοντα, ὅταν ἔλθῃς ἐν τῇ Βασιλείᾳ σου.
Then the foe used eating from the tree * to get Adam banished from Paradise. * Now crucified upon a tree, * Christ allowed the Robber enter it, * when he said: Remember me * when You come in Your kingdom, O Lord. [SD]
Μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης, ὅτι αὐτῶν ἐστιν ἡ Βασιλεία τῶν οὐρανῶν.
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV]
Ἐπονείδιστον ὑπέμεινας, πάθος, Χριστέ, καὶ τὰ ὀνείδη ἡμῶν, πάντα ἀφείλω ἀγαθέ, καὶ τῆς ἄνω Βασιλείας ἡμᾶς, κοινωνοὺς ἀνέδειξας, προσκυνοῦντας τὴν σήν συγκατάβασιν.
O Christ, the Passion You suffered for our sake * was shameful, and thus You took away our shame, * O most benevolent Lord, * and You granted Your heavenly * Kingdom and rule to us * who extol Your condescension to us. [SD]
Μακάριοι ἐστὲ ὅταν ὀνειδίσωσιν ὑμᾶς, καὶ διώξωσι, καὶ εἴπωσι πᾶν πονηρὸν ῥῆμα καθʼ ὑμῶν, ψευδόμενοι ἕνεκεν ἐμοῦ.
Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV]
Τοῦ Ἀδὰμ Χριστὲ τὴν γύμνωσιν, σὺ περιστέλλων ἐγυμνώθης σαρκί, καὶ ἀνυψώθης ἐν σταυρῷ, ἀνυψῶν ἡμᾶς ἐκ βάθους κακῶν· ὅθεν σου δοξάζομεν, τὴν ἁγίαν, Λόγε, συγκατάβασιν.
You wrapped yourself in Adam’s nakedness, * and in the flesh You were stripped naked, O Christ, * and You were lifted on the Cross * and from the depth of evils lifted us. * And therefore we glorify * Your holy condescension, O Word. [SD]
Χαίρετε καὶ ἀγαλλιᾶσθε, ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς.
Rejoice and be glad, for your reward is great in heaven. [RSV]
Μαρτυρικόν.
For the Martyrs.
Τοῖς ἁγίοις ὑμῶν τραύμασι, πληθὺν δαιμόνων τραυματίσαντες, πάντων ἀνθρώπων τὰς πληγάς, καὶ τὰ τραύματα πανεύφημοι μάρτυρες, ἐν χάριτι, καθʼ ἑκάστην ἀεὶ θεραπεύετε.
All-lauded Martyrs, each day you ever cure * the wounds and the injuries of all mankind, * by grace divine that you have, * for by the wounds and the injuries * you endured in martyrdom * you wounded the demonic hosts. [SD]
Δόξα.
Glory.
Τὸν Πατέρα προσκυνήσωμεν, καὶ τὸν Υἱὸν δοξολογήσωμεν, καὶ τὸ Πανάγιον ὁμοῦ, πάντες Πνεῦμα ἀνυμνήσωμεν, κράζοντες καὶ λέγοντες· Παναγία Τριάς, σῶσον πάντας ἡμᾶς.
Let us bow in worship and adore * the Father; likewise let us glorify * the Son; and also let us praise * the all-holy Spirit faithfully, * crying out in unison, * “Save us all, we implore, all-holy Trinity.” [SD]
Καὶ νῦν. Σταυροθεοτοκίον.
Both now. Stavrotheotokion.
Παρεστῶσα Παναμώμητε, ἐν τῷ Σταυρῷ καὶ καθορῶσα Χριστόν, προσηλωμένον σαρκικῶς, ἀλαλάζουσα ἐκραύγαζες· Ποῦ σου ἔδυ, εὔσπλαγχνε, νῦν τὸ κάλλος ὄντως τὸ ἀνέκφραστον;
All-blameless Lady, standing by the Cross, * you watched as your Son and God was crucified, * physically nailed to the Cross, * and you wept aloud and cried to Him, * “Where has Your ineffable * gracious beauty set, O merciful Christ?” [SD]
Εἰσοδικόν. Ἦχος βʹ.
Entrance Hymn. Mode 2.
Δεῦτε προσκυνήσωμεν καὶ προσπέσωμεν Χριστῷ. Σῶσον ἡμᾶς Υἱὲ Θεοῦ, ὁ ἐν ἁγίοις θαυμαστός, ψάλλοντάς σοι, Ἀλληλούϊα.
Come, let us worship and bow down before Christ. Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.
Ὕμνοι μετὰ τὴν Μικρὰν Εἴσοδον
Hymns after the Entrance.
Ἀπολυτίκιον. Τοῦ Ἱερομάρτυρος.
Apolytikion. For the Hieromartyr.
Ἦχος δʹ.
Mode 4.
Καὶ τρόπων μέτοχος, καὶ θρόνων διάδοχος, τῶν Ἀποστόλων γενόμενος, τὴν πρᾶξιν εὗρες Θεόπνευστε, εἰς θεωρίας ἐπίβασιν· διὰ τοῦτο τὸν λόγον τῆς ἀληθείας ὀρθοτομῶν, καὶ τῇ πίστει ἐνήθλησας μέχρις αἵματος, Ἱερομάρτυς Βαβύλα· πρέσβευε Χριστῷ τῷ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν.
Becoming a partner with the Apostles in way of life and successor to their thrones, O God-inspired Saint, in the active life you found an entrance to contemplation. Hence you rightly expounded the word of truth, and you shed your blood in struggling for the faith, O Hieromartyr Babylas. Intercede with Christ our God, beseeching Him to save our souls. [SD]
Τοῦ Προφήτου.
For the Prophet.
Ἦχος βʹ.
Mode 2.
Τοῦ Προφήτου σου Μωϋσέως τὴν μνήμην, Κύριε, ἑορτάζοντες, διʼ αὐτοῦ σὲ δυσωποῦμεν· Σῶσον τὰς ψυχὰς ἡμῶν.
As we celebrate the memory of Your Prophet Moses, through him we importune You, O Lord, that You save our souls. [SD]
Ψάλλεται τὸ Ἀπολυτίκιον τοῦ Ναοῦ. Εἴτα·
The Apolytikion of the parish church is sung. Then:
Τοῦ Μηναίου - - -
From Menaion - - -
Κοντάκιον.
Kontakion.
Ἦχος δʹ.
Mode 4.
Ἰωακεὶμ καὶ Ἄννα ὀνειδισμοῦ ἀτεκνίας, καὶ Ἀδὰμ καὶ Εὔα, ἐκ τῆς φθορᾶς τοῦ θανάτου, ἠλευθερώθησαν, Ἄχραντε, ἐν τῇ ἁγίᾳ γεννήσει σου· αὐτὴν ἑορτάζει καὶ ὁ λαός σου, ἐνοχῆς τῶν πταισμάτων, λυτρωθεὶς ἐν τῷ κράζειν σοι· Ἡ στεῖρα τίκτει τὴν Θεοτόκον, καὶ τροφὸν τῆς ζωῆς ἡμῶν.
Both Joachim and Anna from their sterility’s stigma, and Adam and Eve from their mortality’s ruin have been set free, O immaculate Maid, by your holy nativity. For this do your people hold celebration, redeemed from the guilt of transgression as they cry to you, “The barren one bears the Theotokos, the nourisher of our Life.” [GKD]
Ὁ Τρισάγιος Ὗμνος
Trisagios Hymn
Ἅγιος ὁ Θεός, ἅγιος Ἰσχυρός, ἅγιος Ἀθάνατος, ἐλέησον ἡμᾶς. (3)
Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)
Δόξα Πατρὶ καὶ Υἱῷ καὶ ἁγίῳ Πνεύματι. Καὶ νῦν καὶ ἀεί, καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.
Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.
Ἅγιος Ἀθάνατος, ἐλέησον ἡμᾶς.
Holy Immortal, have mercy on us.
Ὁ Ἀπόστολος
The Epistle
Τῇ Τετάρτῃ τῆς ΙΑʹ Ἑβδομάδος
Wednesday of the 11th Week
Προκείμενον. Ἦχος γʹ. ᾨδὴ Ἐνάτη.
Prokeimenon. Mode 3. Ode ix.
Μεγαλύνει ἡ ψυχή μου τὸν Κύριον, καὶ ἠγαλλίασε τὸ πνεῦμά μου ἐπὶ τῷ Θεῷ τῷ σωτῆρί μου.
My soul magnifies the Lord, and my spirit rejoices in God my Savior. [RSV]
Στίχ. Ὅτι ἐπέβλεψεν ἐπὶ τὴν ταπείνωσιν τῆς δούλης αὐτοῦ· ἰδού γάρ, ἀπὸ τοῦ νῦν μακαριοῦσί με πᾶσαι αἱ γενεαί.
Verse: For he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed. [RSV]
Πρὸς Κορινθίους Βʹ Ἐπιστολῆς Παύλου τὸ ἀνάγνωσμα.
The reading is from Paul’s Second Letter to the Corinthians.
Βʹ Κορ 3:4 – 11
2 Cor. 3:4 – 11
Ἀδελφοί, πεποίθησιν τοιαύτην ἔχομεν διὰ τοῦ Χριστοῦ πρὸς τὸν Θεόν. οὐχ ὅτι ἱκανοί ἐσμεν ἀφ᾿ ἑαυτῶν λογίσασθαί τι ὡς ἐξ ἑαυτῶν, ἀλλ᾿ ἡ ἱκανότης ἡμῶν ἐκ τοῦ Θεοῦ, ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης, οὐ γράμματος, ἀλλὰ πνεύματος· τὸ γὰρ γράμμα ἀποκτέννει, τὸ δὲ πνεῦμα ζωοποιεῖ. Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη ἐν λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην, πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ; εἰ γὰρ ἡ διακονία τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης ἐν δόξῃ. καὶ γὰρ οὐδὲ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει ἕνεκεν τῆς ὑπερβαλλούσης δόξης. εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον ἐν δόξῃ.
Brethren, such is the confidence that we have through Christ toward God. Not that we are competent of ourselves to claim anything as coming from us; our competence is from God, who has made us competent to be ministers of a new covenant, not of letter but of spirit; for the letter kills, but the Spirit gives life. Now if the dispensation of death, carved in letters on stone, came with such glory that the Israelites could not look at Moses’ face because of its glory, fading as this was, will not the dispensation of the Spirit be attended with greater glory? For if there was glory in the dispensation of condemnation, the dispensation of righteousness must far exceed it in glory. Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. For if what faded away came with glory, what is permanent must have much more glory. [RSV]
Ἀλληλούϊα. Ἦχος πλ. δʹ. Ψαλμὸς 131.
Alleluia. Mode pl. 4. Psalm 131.
Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.
Alleluia. Alleluia. Alleluia.
Στίχ. αʹ. Ἀνάστηθι, Κύριε, εἰς τὴν ἀνάπαυσίν σου, σὺ καὶ ἡ κιβωτὸς τοῦ ἁγιάσματός σου.
Verse 1: Arise, O Lord, into Your rest, You and the ark of Your holiness. [SAAS]
Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.
Alleluia. Alleluia. Alleluia.
Στίχ. βʹ. Ὤμοσε Κύριος τῷ Δαυῒδ ἀλήθειαν καὶ οὐ μὴ ἀθετήσει αὐτήν.
Verse 2: The Lord swore to David this truth, and He shall not reject it, “I shall set upon your throne one from the fruit of your loins.”
Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.
Alleluia. Alleluia. Alleluia.
Τὸ Εὐαγγέλιον
The Gospel
Τῇ Τετάρτῃ τῆς ΙΑʹ Ἑβδομάδος τοῦ Ματθαίου
Wednesday of the 11th Week of Matthew
Ἐκ τοῦ κατὰ Ματθαῖον ἁγίου Εὐαγγελίου τὸ ἀνάγνωσμα.
The reading is from the holy Gospel according to Matthew.
Μτ 23:29 – 39
Mt. 23:29 – 39
Εἶπεν ὁ Κύριος πρὸς τοὺς ἐληλυθότας πρὸς αὐτὸν Ἰουδαίους· Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι οἰκοδομεῖτε τοὺς τάφους τῶν προφητῶν καὶ κοσμεῖτε τὰ μνημεῖα τῶν δικαίων, καὶ λέγετε· εἰ ἦμεν ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν, οὐκ ἂν ἦμεν κοινωνοὶ αὐτῶν ἐν τῷ αἵματι τῶν προφητῶν. ὥστε μαρτυρεῖτε ἑαυτοῖς ὅτι υἱοί ἐστε τῶν φονευσάντων τοὺς προφήτας. καὶ ὑμεῖς πληρώσατε τὸ μέτρον τῶν πατέρων ὑμῶν. ὄφεις, γεννήματα ἐχιδνῶν! πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης; Διὰ τοῦτο ἰδοὺ ἐγὼ ἀποστέλλω πρὸς ὑμᾶς προφήτας καὶ σοφοὺς καὶ γραμματεῖς, καὶ ἐξ αὐτῶν ἀποκτενεῖτε καὶ σταυρώσετε, καὶ ἐξ αὐτῶν μαστιγώσετε ἐν ταῖς συναγωγαῖς ὑμῶν καὶ διώξετε ἀπὸ πόλεως εἰς πόλιν, ὅπως ἔλθῃ ἐφ᾿ ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυνόμενον ἐπὶ τῆς γῆς ἀπὸ τοῦ αἵματος Ἄβελ τοῦ δικαίου ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου, ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου. ἀμὴν λέγω ὑμῖν ὅτι ἥξει ταῦτα πάντα ἐπὶ τὴν γενεὰν ταύτην. Ἱερουσαλὴμ Ἱερουσαλήμ, ἡ ἀποκτέννουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν! ποσάκις ἠθέλησα ἐπισυναγαγεῖν τὰ τέκνα σου ὃν τρόπον ἐπισυνάγει ὄρνις τὰ νοσσία ἑαυτῆς ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε. ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν ἔρημος. λέγω γὰρ ὑμῖν, οὐ μή με ἴδητε ἀπ᾿ ἄρτι ἕως ἂν εἴπητε, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.
The Lord said to the Jews who had come to him, “Woe to you, scribes and Pharisees, hypocrites! for you build the tombs of the prophets and adorn the monuments of the righteous, saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ Thus you witness against yourselves, that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers. You serpents, you brood of vipers, how are you to escape being sentenced to hell? Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will scourge in your synagogues and persecute from town to town, that upon you may come all the righteous blood shed on earth, from the blood of innocent Abel to the blood of Zacharias the son of Barachiah, whom you murdered between the sanctuary and the altar. Truly, I say to you, all this will come upon this generation. O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not! Behold, your house is left to you, desolate. For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.’” [RSV]
Ὕμνος εἰς τὴν Θεοτόκον.
Hymn to the Theotokos.
Ἄξιόν ἐστιν ὡς ἀληθῶς μακαρίζειν σε τὴν Θεοτόκον, τὴν ἀειμακάριστον καὶ παναμώμητον καὶ μητέρα τοῦ Θεοῦ ἡμῶν. Τὴν τιμιωτέραν τῶν Χερουβεὶμ καὶ ἐνδοξοτέραν ἀσυγκρίτως τῶν Σεραφείμ, τὴν ἀδιαφθόρως Θεὸν Λόγον τεκοῦσαν, τὴν ὄντως Θεοτόκον, σὲ μεγαλύνομεν.
It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.
Κοινωνικόν. Ψαλμὸς 115.
Communion Hymn. Psalm 115.
Ποτήριον σωτηρίου λήψομαι καὶ τὸ ὄνομα Κυρίου ἐπικαλέσομαι. Ἀλληλούϊα.
I will take up the cup of salvation, and call upon the name of the Lord. [SAAS] Alleluia.
Ὕμνος μετὰ τὴν Θ. Κοινωνίαν.
Hymn after Holy Communion.
Ἦχος βʹ.
Mode 2.
Εἴδομεν τὸ φῶς τὸ ἀληθινόν, ἐλάβομεν Πνεῦμα ἐπουράνιον, εὓρομεν πίστιν ἀληθῆ, ἀδιαίρετον Τριάδα προσκυνοῦντες· αὕτη γὰρ ἡμᾶς ἔσωσεν.
We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us.
ΑΠΟΛΥΣΙΣ
DISMISSAL
Δόξα σοι, Χριστὲ ὁ Θεὸς ἡμῶν, δόξα σοι.
Glory to You, O Christ our God. Glory to You.
Χριστὸς ὁ ἀληθινὸς Θεὸς ἡμῶν, ταῖς πρεσβείαις τῆς παναχράντου καὶ παναμώμου ἁγίας αὐτοῦ Μητρός, δυνάμει τοῦ τιμίου καὶ ζωοποιοῦ Σταυροῦ, προστασίαις τῶν τιμίων ἐπουρανίων δυνάμεων ἀσωμάτων, ἱκεσίαις τοῦ τιμίου, ἐνδόξου, προφήτου, προδρόμου καὶ βαπτιστοῦ Ἰωάννου, τῶν ἁγίων ἐνδόξων καὶ πανευφήμων ἀποστόλων, τῶν ἁγίων ἐνδόξων καὶ καλλινίκων μαρτύρων· τῶν ὁσίων καὶ θεοφόρων πατέρων ἡμῶν· (τοῦ ἁγίου τοῦ ναοῦ)· τῶν ἁγίων καὶ δικαίων θεοπατόρων Ἰωακεὶμ καὶ Ἄννης, καὶ τοῦ Ἁγίου Ἱερομάρτυρος Βαβύλα, Ἐπισκόπου Ἀντιοχείας, οὗ καὶ τὴν μνήμην ἐπιτελοῦμεν· καὶ πάντων τῶν ἁγίων, ἐλεήσαι καὶ σώσαι ἡμᾶς, ὡς ἀγαθὸς καὶ φιλάνθρωπος καὶ ἐλεήμων Θεός.
May Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and the holy hieromartyr Babylas, whose memory we observe, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.
Κανόνας Νηστείας
Fasting Rule
Νηστεία.
Strict: Refrain from meat, fish, oil, dairy, and eggs.
Εἶναι Τετάρτη ἢ Παρασκευή.
It is a Wednesday or Friday.