Books - Sources
Hieratikon
Divine Liturgy of St. John Chrysostom
Octoechos - Mode 1.
On Wednesday Morning
Menaion - September 4
Memory of the Holy Hieromartyr Babylas, Bishop of Antioch; and the Holy Prophet and God-seer Moses.
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LITURGY OF ST. JOHN CHRYSOSTOM
An optional alternative to the Antiphons are the Typika (Psalms 102 and 145), and the Beatitudes with the appointed troparia, which are provided here.
Psalm 102.
Psalm 145.
The Beatitudes.
Mode 1.
In Your kingdom. Remember us, O Lord, when You come in Your kingdom. Blessed are the poor in spirit, for theirs is the kingdom of heaven [RSV]
Blessed are those who mourn, for they shall be comforted. [RSV]
Blessed are the meek, for they shall inherit the earth. [RSV]
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. [RSV]
Blessed are the merciful, for they shall obtain mercy. [RSV]
Blessed are the pure in heart, for they shall see God. [RSV]
Troparia.
From Octoechos - - -
Blessed are the peacemakers, for they shall be called sons of God. [RSV]
Then the foe used eating from the tree * to get Adam banished from Paradise. * Now crucified upon a tree, * Christ allowed the Robber enter it, * when he said: Remember me * when You come in Your kingdom, O Lord. [SD]
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV]
O Christ, the Passion You suffered for our sake * was shameful, and thus You took away our shame, * O most benevolent Lord, * and You granted Your heavenly * Kingdom and rule to us * who extol Your condescension to us. [SD]
Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV]
You wrapped yourself in Adam’s nakedness, * and in the flesh You were stripped naked, O Christ, * and You were lifted on the Cross * and from the depth of evils lifted us. * And therefore we glorify * Your holy condescension, O Word. [SD]
Rejoice and be glad, for your reward is great in heaven. [RSV]
For the Martyrs.
All-lauded Martyrs, each day you ever cure * the wounds and the injuries of all mankind, * by grace divine that you have, * for by the wounds and the injuries * you endured in martyrdom * you wounded the demonic hosts. [SD]
Glory.
Let us bow in worship and adore * the Father; likewise let us glorify * the Son; and also let us praise * the all-holy Spirit faithfully, * crying out in unison, * “Save us all, we implore, all-holy Trinity.” [SD]
Both now. Stavrotheotokion.
All-blameless Lady, standing by the Cross, * you watched as your Son and God was crucified, * physically nailed to the Cross, * and you wept aloud and cried to Him, * “Where has Your ineffable * gracious beauty set, O merciful Christ?” [SD]
Entrance Hymn. Mode 2.
Come, let us worship and bow down before Christ. Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.
Hymns after the Entrance.
Apolytikion. For the Hieromartyr.
Mode 4.
Becoming a partner with the Apostles in way of life and successor to their thrones, O God-inspired Saint, in the active life you found an entrance to contemplation. Hence you rightly expounded the word of truth, and you shed your blood in struggling for the faith, O Hieromartyr Babylas. Intercede with Christ our God, beseeching Him to save our souls. [SD]
For the Prophet.
Mode 2.
As we celebrate the memory of Your Prophet Moses, through him we importune You, O Lord, that You save our souls. [SD]
The Apolytikion of the parish church is sung. Then:
From Menaion - - -
Kontakion.
Mode 4.
Both Joachim and Anna from their sterility’s stigma, and Adam and Eve from their mortality’s ruin have been set free, O immaculate Maid, by your holy nativity. For this do your people hold celebration, redeemed from the guilt of transgression as they cry to you, “The barren one bears the Theotokos, the nourisher of our Life.” [GKD]
Trisagios Hymn
Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)
Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.
Holy Immortal, have mercy on us.
The Epistle
Wednesday of the 11th Week
Prokeimenon. Mode 3. Ode ix.
My soul magnifies the Lord, and my spirit rejoices in God my Savior. [RSV]
Verse: For he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed. [RSV]
The reading is from Paul’s Second Letter to the Corinthians.
2 Cor. 3:4 – 11
Brethren, such is the confidence that we have through Christ toward God. Not that we are competent of ourselves to claim anything as coming from us; our competence is from God, who has made us competent to be ministers of a new covenant, not of letter but of spirit; for the letter kills, but the Spirit gives life. Now if the dispensation of death, carved in letters on stone, came with such glory that the Israelites could not look at Moses’ face because of its glory, fading as this was, will not the dispensation of the Spirit be attended with greater glory? For if there was glory in the dispensation of condemnation, the dispensation of righteousness must far exceed it in glory. Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. For if what faded away came with glory, what is permanent must have much more glory. [RSV]
Alleluia. Mode pl. 4. Psalm 131.
Alleluia. Alleluia. Alleluia.
Verse 1: Arise, O Lord, into Your rest, You and the ark of Your holiness. [SAAS]
Alleluia. Alleluia. Alleluia.
Verse 2: The Lord swore to David this truth, and He shall not reject it, “I shall set upon your throne one from the fruit of your loins.”
Alleluia. Alleluia. Alleluia.
The Gospel
Wednesday of the 11th Week of Matthew
The reading is from the holy Gospel according to Matthew.
Mt. 23:29 – 39
The Lord said to the Jews who had come to him, “Woe to you, scribes and Pharisees, hypocrites! for you build the tombs of the prophets and adorn the monuments of the righteous, saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ Thus you witness against yourselves, that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers. You serpents, you brood of vipers, how are you to escape being sentenced to hell? Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will scourge in your synagogues and persecute from town to town, that upon you may come all the righteous blood shed on earth, from the blood of innocent Abel to the blood of Zacharias the son of Barachiah, whom you murdered between the sanctuary and the altar. Truly, I say to you, all this will come upon this generation. O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not! Behold, your house is left to you, desolate. For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.’” [RSV]
Hymn to the Theotokos.
It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.
Communion Hymn. Psalm 115.
I will take up the cup of salvation, and call upon the name of the Lord. [SAAS] Alleluia.
Hymn after Holy Communion.
Mode 2.
We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us.
DISMISSAL
Glory to You, O Christ our God. Glory to You.
May Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and the holy hieromartyr Babylas, whose memory we observe, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.
Fasting Rule
Strict: Refrain from meat, fish, oil, dairy, and eggs.
It is a Wednesday or Friday.