Matins Sunday, September 1, 2024

Books - Sources

Octoechos - Mode 1.

On Sunday Morning

Menaion - September 1

Beginning of the Indiction, i.e. the New Year; and Memory of our Devout Father Symeon the Stylite and Archimandrite; and Synaxis of the Recovery of the Icon of the Most Holy Theotokos of Miasenae; and the Holy Martyr Aeithalas, and the Holy 40 Women and their Teacher Ammoun the Deacon; and the Holy Martyrs Callista her Brothers Evodos and Hermogenes; and Memory of Joshua Son of Nun; and Commemoration of the Big Fire.

__________

MATINS

CHOIR

Mode 1.

God is the Lord, and He revealed Himself to us. Blessed is he who comes in the name of the Lord. [SAAS]

Verse 1: Give thanks to the Lord and call upon His holy name.

Verse 2: All the nations surrounded me, but in the name of the Lord I defended myself against them.

Verse 3: And this came about from the Lord, and it is wonderful in our eyes.

From Octoechos - - -

Resurrectional Apolytikion.

Mode 1. Automelon.

Τοῦ λίθου σφραγισθέντος.

The stone having been sealed by the Pharisees and chief priests, * and Your all-immaculate body being guarded by soldiers, * You rose on the third day, O Lord and Savior, granting life unto the world. * Then the powers of the heavens cried out to You, O Giver of Life, and shouted, * “Glory to Your resurrection, O Christ! * Glory to Your eternal rule! * Glory to Your plan for saving us, only benevolent God!” [GOASD]

Apolytikion. For the Indiction.

From Menaion - - -

Mode 2.

- c1211 - SDedes
- c2001 - NewByz

O Fashioner of all creation, who made seasons and years by Your own authority, bless the crown of the year with Your goodness, O Lord, and preserve our rulers and Your city in peace, at the intercession of the Theotokos, and save us. [SD]

Glory. For the Devout Man.

Mode 1.

- c1211 - SDedes
- c2001 - NewByz

You became a pillar of patience, O devout one, emulating the forefathers, Job in his sufferings and Joseph in his temptations, and the manner of the bodiless, though you were still in body. O devout father Symeon, intercede with Christ God, to save our souls. [SD]

Both now. Theotokion.

From Menaion - - -

Grave Mode.

- c1211 - SDedes
- c2001 - NewByz

Rejoice, Maiden full of grace, O Virgin Theotokos; a haven and protection are you for all of mankind. From you did the Redeemer of the world become incarnate, only you are both a Mother and a Virgin. O Lady ever blessed and ever filled with glory, intercede with Christ God, beseeching Him to grant peace to the universe. [SD]

PRIEST

Again and again in peace let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR: Lord, have mercy.

PRIEST

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

CHOIR: To You, O Lord.

PRIEST

For Yours is the dominion, and Yours is the kingdom and the power and the glory, of the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

CHOIR

Kathisma I.

From Octoechos - - -

Mode 1. Automelon.

The soldiers who were guarding Your tomb became like dead men, * O Savior, when Your Angel appeared there like lightning * and said to the women that You had risen, as You had said. * We now worship You, our only God, and extol You, * for You conquered death and dissolution, O Master, * and rose from the sepulcher. [GOASD]

Glory.

Mode 1. The soldiers.

Τὸν τάφον σου Σωτήρ.

O merciful Lord, nailed to the Cross of Your own will, * O Giver of Life, laid in a tomb as a mortal, * by death You destroyed the power of death, as the Mighty One. * For the doorkeepers of Hades quaked when they saw You. * With yourself You raised those who were long dead, O Savior * supremely benevolent. [GOASD]

Both now. Theotokion.

Mode 1. The stone having been sealed.

Τοῦ λίθου σφραγισθέντος.

When Gabriel had said to you, “Rejoice!” blessed Virgin, * and you had voiced your assent, the Lord of all became incarnate * in you, who became the holy Ark, * as righteous King David said of old. * You carried your Creator, and thus your womb was wider than the heavens. * Glory to Him who dwelt inside of you! * Glory to Him who came forth from You! * Glory to Him who through your childbirth has set us free! [GOASD]

From Octoechos - - -

Kathisma II.

Mode 1. The stone having been sealed.

Τοῦ λίθου σφραγισθέντος.

The women were at the tomb early in the morning. * When they saw a vision of angels, trembling came upon them. * The sepulcher was radiating life, and the dazzling marvel astonished them. * They departed and ran to proclaim the resurrection to the Disciples. * “Christ, the only strong and mighty Lord, * has divested Hades of its spoils. * He has freed the dead from fear of condemnation * by the power of the Cross and raised them all with himself.” [GOASD]

Glory.

Mode 1. The stone having been sealed.

Τοῦ λίθου σφραγισθέντος.

O Life of all, You were nailed to the Cross. * Immortal Lord, You were counted among the dead. * You rose on the third day, O Savior, and resurrected Adam from decay. * Then the powers of the heavens cried out to You, O Giver of Life, and shouted, * “Glory to Your sufferings, O Christ! * Glory to Your resurrection! * Glory to Your condescension, only benevolent God!” [GOASD]

Both now. Theotokion.

Mode 1. The soldiers.

Τὸν τάφον σου Σωτήρ.

O Mary, whose august body hosted the Master, * we pray you raise us up, for we are sunk in the darkness * of dreadful despondency, of transgressions and suffering. * Lady, you indeed are the salvation of sinners. * You give help to us; you are our mighty protection; * and you save us your servants. [GOASD]

Kathisma III.

For the Indiction.

From Menaion - - -

Mode pl. 4. By conceiving the wisdom.

Τὴν Σοφίαν καὶ Λόγον.

- c1211 - SDedes

O Provider of seasons producing fruit * and of rains from the heavens for those on earth, * accept now the fervent prayers that Your servants present to You, * and deliver Your City from every necessity. * And may Your tender mercies be lavished on all Your works. * Therefore we entreat You, bless our comings and goings, * guiding aright the works of our hands for our benefit, * O our God, and bestow on us * forgiveness of our every offence. * For You are the One who brought the universe * from nonexistence into being, as the One who can. [SD]

Glory. Both now. Repeat.

Resurrectional Evlogetaria.

Mode pl. 1.

Blessed are You, O Lord, teach me Your statutes.

When the hosts of the Angels saw how You were accounted among the dead, they all marveled. You, O Savior, are the One who destroyed the might of death; and when You arose You raised Adam with yourself and from Hades liberated everyone. [SD]

Blessed are You, O Lord, teach me Your statutes.

“Why do you mingle the ointments with your tears full of pity, O women disciples?” Thus the Angel who was shining in the tomb cried to the myrrh-bearing women. “See for yourselves the empty tomb and understand, that the Savior has risen from the sepulcher.”

Blessed are You, O Lord, teach me Your statutes.

Very early in the morning, the myrrh-bearing women were hastening to Your tomb lamenting. But the Angel appeared to them and uttered, “The time for lamentation has ended; weep no more. Go announce the Resurrection to the Apostles.”

Blessed are You, O Lord, teach me Your statutes.

When the myrrh-bearing women had come with their spices to Your sepulcher, O Savior, they heard the voice of an Angel clearly speaking to them, “Why do you account among the dead the One who lives? For as God, He has risen from the sepulcher.”

Glory.

We bow down in worship to the Father and His Son and the Holy Spirit, the Holy Trinity, one in essence; and we cry aloud with the Seraphim: Holy, Holy, Holy are You, O Lord.

Both now.

Giving birth to the Giver of life, O Virgin, you delivered Adam from sin, and to Eve you have rendered joy in place of sorrow. He who from you became incarnate, God and man, has directed to life him who fell from it.

Alleluia. Alleluia. Alleluia. Glory to You, O God. (3)

PRIEST

Again and again in peace let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR: Lord, have mercy.

PRIEST

CHOIR: To You, O Lord.

PRIEST

For blessed is Your name, and glorified is Your kingdom, of the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

READER

From Octoechos - - -

Hypakoe. Mode 1.

The robber’s repentance steals Paradise. The Myrrh-bearers’ mourning reveals the joy, for You had risen, O Christ our God, and granted to the world the great mercy. [GOASD]

CHOIR

Anavathmoi.

Antiphon 1. Mode 1.

In my affliction, I cry out to You, O Lord. Hear me in my grief. [GOASD]

The longing for God is unceasing in those who dwell in the desert, outside of the futile world as they are. [GOASD]

Glory. Both now.

To the Holy Spirit, as to the Father and the Son, belong the honor and the glory. Therefore let us sing a hymn to the Trinity, the one and only Ruler. [GOASD]

Antiphon 2.

Having lifted me up to the mountains of Your laws, brighten me with virtues, O God, that I may praise You. [GOASD]

With Your right hand embracing me, O Logos, keep me safe and shelter me, so that the fire of sin not burn me. [GOASD]

Glory. Both now.

By the Holy Spirit all creation is renewed, and thus returns to its first state. For He is equal in power to the Father and the Logos. [GOASD]

Antiphon 3.

When they said to me, “Let us go into the courts of the Lord,” my spirit was glad and my heart rejoiced also. [GOASD]

Over the house of David there is great fear; for when thrones are set there, all the tribes and tongues of the earth will be judged. [GOASD]

Glory. Both now.

To the Holy Spirit the honor, worship, glory, and dominion that befit the Father and the Son should also be ascribed, for the Trinity is one in nature but not in persons. [GOASD]

Prokeimenon.

“Now I will arise,” says the Lord; “I will establish them in salvation; I will declare it boldly.” (2)

Verse: The words of the Lord are pure words, like silver fired in a furnace of earth, purified seven times.

“Now I will arise,” says the Lord; “I will establish them in salvation; I will declare it boldly.” [SAAS]

Ode 6: Short Litany

PRIEST

Again and again in peace let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR: Lord, have mercy.

PRIEST

CHOIR: To You, O Lord.

PRIEST

For You are the King of peace and the savior of our souls, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

READER

From Octoechos - - -

Resurrectional Kontakion.

You rose from the tomb in glory as God, and You raised the world along with You. The human race extolled You as God, as death was obliterated, O Master. Now Adam dances, and Eve rejoices, freed from the bonds, and cries out, “O Christ, You have granted resurrection to all!” [GOASD]

Oikos.

Let us extol, as omnipotent God, the One who rose on the third day; for He smashed the gates of Hades, and He raised from their graves the dead from all time. As He wished He was seen by the Myrrh-bearing Women, to whom first He exclaimed, “Rejoice!” thus saying declaring to His Apostles the joy, as the only Giver of Life. Then the women in good faith bring good news of the proof of the victory to the Disciples. But Hades groans, and Death laments. The world exults, and everyone celebrates, O Christ, for You have granted resurrection to all! [GOASD]

Kontakion. For the Indiction.

From Menaion - - -

Mode 4. You who were lifted.

You, the Creator and the Lord of the ages, O God of all, truly transcending all essence, we earnestly entreat, that You will bless the year, and, O tender-loving Lord, in Your infinite mercy, only Master, save us all who worship and serve You, O our Redeemer, and who cry with fear, “For all Your servants, make fruitful the coming year.” [SD]

Oikos.

To God, who made all things in ineffable wisdom, and who preserves all things by His omnific might, we offer our heartfelt praise with reverence, and with trembling we implore Him to grant fruitfulness to the earth, today on the beginning of the year, and to deliver us from every hardship and from enemies, seen and unseen, as we cry out in these good times: “For all Your servants, make fruitful the coming year.” [SD]

Stand for the reading of the Synaxarion.

Synaxarion

From the Menaion.

On September 1 is the beginning of the Indiction, i.e. the new [Ecclesiastical] Year.

By their holy intercessions, O God, have mercy on us. Amen.

Katavasias Odes 1-8

CHOIR

Katavasias of the Cross

Ode i. Mode pl. 4.

Moses prefigured the Cross. * Lifting up the rod, he stretched out his hand and split the Sea for Israel to cross on land. * Then he stretched it out again, * and the sea returned and covered Pharaoh’s chariots. * The Cross was thus portrayed as our invincible armor. * So let us sing to the Lord, * Christ our God, for He is greatly glorified. [GOASD]

Ode iii.

The rod of Aaron is seen as typifying the mystery; * for it budded, and thus was the priest selected. * Now in the Church, that was barren once, the Cross of Christ, like a tree, * has blossomed forth, * as power and a firm support. [GOASD]

Ode iv.

I have heard the report, O Lord, * of Your incarnation, which is a mystery. * I considered Your astounding works, * and I glorified Your divinity. [GOASD]

Ode v.

Tree of the Cross, you are thrice-blessed, * for Jesus Christ, who is King and Lord, was crucified on you. * Through you fallen is the one who by a tree deceived us, * for he was lured by God who in the flesh indeed * was hung and nailed to you, * and who grants to our souls His peace. [GOASD]

Ode vi.

In the belly of the sea beast * the prophet Jonah prayed with his arms extended crosswise; * thus he clearly prefigured the saving Passion of Christ. * When after three days he emerged, * he was depicting the supernal resurrection from the dead * of Christ God, who was physically nailed to the Cross * and by His third-day arising illumined the universe. [GOASD]

Ode vii.

The impious tyrant’s preposterous decree disturbed the populace, * breathing threats and blasphemous pronouncements hateful to God. * His brutal anger did not intimidate * the three Servants, nor did the consuming fire. * But when the dew-laden breeze whistled against the fire, they joined it and together sang, * “Blessed are You, O Lord. You are highly praised, O God, the God of our fathers.” [GOASD]

Ode viii.

We praise and we bless and we worship the Lord.

You three pious Servants, * same in number as the Trinity, * bless God the Father, Maker of all; * sing a hymn to the Word who condescended * and who changed the fire in the furnace into dew; * as for the all-holy Spirit, who gives life to all, exalt Him * beyond measure unto the ages. [GOASD]

Stand for the Gospel reading.

DEACON: Let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

For You, our God, are holy, and You rest among the holy ones, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

Mode 2.

Let everything that breathes praise the Lord. (2) Let everything that breathes praise the Lord. [SAAS]

DEACON

Let us pray to the Lord our God that we may be made worthy to hear the holy Gospel.

CHOIR: Lord, have mercy. (3)

DEACON

Wisdom. Arise. Let us hear the holy Gospel.

PRIEST: Peace be with all.

CHOIR: And with your spirit.

PRIEST

The reading is from the holy Gospel according to John.

DEACON: Let us be attentive.

CHOIR

Glory to You, O Lord, glory to You.

PRIEST (from the altar table)

Eothinon 10

John. 21:1 – 14

At that time, Jesus revealed himself again to the disciples by the Sea of Tiberias; and he revealed himself in this way. Simon Peter, Thomas, called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing. Just as day was breaking, Jesus stood on the beach, yet the disciples did not know that it was Jesus. Jesus said to them, “Children, have you any fish?” They answered him, “No.” He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, for the quantity of fish. That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off. When they got out on land, they saw a charcoal fire there with fish lying on it, and bread. Jesus said to them, “Bring some of the fish that you have just caught.” So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead. [RSV]

CHOIR

Glory to You, O Lord, glory to You.

READER

Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only sinless one. Your Cross, O Christ, we venerate, and Your holy Resurrection we praise and glorify. For You are our God; apart from You we know no other; we call upon Your name. Come, all faithful, let us venerate the holy Resurrection of Christ; for behold, through the Cross, joy has come to the whole world. Ever blessing the Lord, let us praise His Resurrection; for having endured the Cross for us, He destroyed death by death. [GOA]

CHOIR

Psalm 50 (51).

Mode 2. (or the Mode of the week)

- c1112 - Mode 2 - SDedes
- c1118 - Mode pl. 4 - SDedes

Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Wash me thoroughly from my lawlessness and cleanse me from my sin.

For I know my lawlessness, and my sin is always before me.

Against You only have I sinned and done evil in Your sight; that You may be justified in Your words, and overcome when You are judged.

For behold, I was conceived in transgressions, and in sins my mother bore me.

Behold, You love truth; You showed me the unknown and secret things of Your wisdom.

You shall sprinkle me with hyssop, and I will be cleansed; You shall wash me, and I will be made whiter than snow.

You shall make me hear joy and gladness; my bones that were humbled shall greatly rejoice.

Turn Your face from my sins, and blot out all my transgressions.

Create in me a clean heart, O God, and renew a right spirit within me.

Do not cast me away from Your presence, and do not take Your Holy Spirit from me.

Restore to me the joy of Your salvation, and uphold me with Your guiding Spirit.

I will teach transgressors Your ways, and the ungodly shall turn back to You.

Deliver me from bloodguiltiness, O God, the God of my salvation, and my tongue shall greatly rejoice in Your righteousness.

O Lord, You shall open my lips, and my mouth will declare Your praise.

For if You desired sacrifice, I would give it; You will not be pleased with whole burnt offerings.

A sacrifice to God is a broken spirit, a broken and humbled heart God will not despise.

Do good, O Lord, in Your good pleasure to Zion, and let the walls of Jerusalem be built.

Then You will be pleased with a sacrifice of righteousness, with offerings and whole burnt offerings.

Then shall they offer young bulls on Your altar. And have mercy on me, O God. [SAAS]

Glory.

At the intercession of the Apostles, O Lord of mercy, blot out my many offenses. [SD]

Both now.

At the intercession of the Theotokos, O Lord of mercy, blot out my many offenses. [SD]

Verse: Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Jesus, having risen from the grave as He foretold, has granted us eternal life and great mercy. [SD]

PRIEST

O God, save Your people and bless Your inheritance. Look upon Your world with mercy and compassion. Raise the Orthodox Christians in glory, and send down upon us Your rich mercies:

through the intercessions of our all-immaculate Lady Theotokos and ever-virgin Mary, by the power of the precious and life-giving Cross, the protection of the honorable, heavenly, bodiless powers, the supplications of the honorable, glorious prophet and forerunner John the Baptist, the holy, glorious, and praiseworthy apostles, our fathers among the saints, the great hierarchs and ecumenical teachers Basil the Great, Gregory the Theologian, and John Chrysostom; Athanasios, Cyril, and John the Merciful, patriarchs of Alexandria, Nicholas, bishop of Myra, Spyridon, bishop of Trimythous, Nektarios of Pentapolis, the wonderworkers; the holy, glorious, great martyrs George the triumphant, Demetrios the myrrh-streamer, Theodore the soldier, and Theodore the general; Menas the wonderworker; Charalambos and Eleutherios, the hieromartyrs; the holy, glorious, and victorious martyrs; the glorious great Martyr and all-laudable Euphemia; the holy and glorious Martyrs Thecla, Barbara, Anastasia, Katherine, Kyriake, Fotene, Marina, Paraskeve and Irene; our venerable and God-bearing fathers; (local patron saint); holy and righteous ancestors of God Joachim and Anna; our devout and God-bearing father Symeon the Stylite, whose memory we celebrate; and all Your saints:

We beseech you, only merciful Lord, hear us sinners who pray to you and have mercy on us.

CHOIR

Lord, have mercy. (12)

PRIEST

Through the mercy, compassion, and love for humankind of Your only-begotten Son, with whom You are blessed, and Your all-holy, good and life-creating Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

Stand for the singing of Ode ix.

DEACON

Let us honor and magnify in song the Theotokos and the Mother of the light.

CHOIR

Ode ix.

The Magnificat. Mode pl. 4.

Verse: My soul magnifies the Lord, and my spirit has rejoiced in God my Savior. [NKJV]