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Ἱερατικόν
Hieratikon
Θεία Λειτουργία Ἁγ. Χρυσοστόμου
Divine Liturgy of St. John Chrysostom
Ὡρολόγιον
Horologion
Ἀπολυτίκια τῆς Ὅλης Ἑβδομάδος
Apolytikia for Weekdays
Ὀκτώηχος - Ἦχος πλ. δʹ.
Octoechos - Mode pl. 4.
Τῇ Τρίτῃ Πρωΐ
On Tuesday Morning
__________
__________
ΛΕΙΤΟΥΡΓΙΑ ΧΡΥΣΟΣΤΟΜΟΥ
LITURGY OF ST. JOHN CHRYSOSTOM
Ἀντίφωνον Αʹ. Ἦχος βʹ.
Antiphon 1. Mode 2.
Στίχ. αʹ. Ἀγαθὸν τὸ ἐξομολογεῖσθαι τῷ Κυρίῳ, καὶ ψάλλειν τῷ ὀνόματί σου, Ὕψιστε.
Verse 1: It is good to give thanks to the Lord and to sing to Your name, O Most High. [SAAS]
Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς.
Through the intercessions of the Theotokos, Savior, save us.
Στίχ. βʹ. Τοῦ ἀναγγέλλειν τῷ πρωΐ τὸ ἔλεός σου, καὶ τὴν ἀλήθειάν σου κατὰ νύκτα.
Verse 2: To proclaim Your mercy in the morning and Your truth at night.
Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς.
Through the intercessions of the Theotokos, Savior, save us.
Στίχ. γʹ. Ὅτι εὐθὺς Κύριος ὁ Θεὸς ἡμῶν, καὶ οὐκ ἔστιν ἀδικία ἐν αὐτῷ.
Verse 3: The Lord my God is upright, and there is no wrongdoing in Him.
Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς.
Through the intercessions of the Theotokos, Savior, save us.
Δόξα Πατρὶ καὶ Υἱῷ καὶ ἁγίῳ Πνεύματι.
Glory to the Father and the Son and the Holy Spirit.
Καὶ νῦν καὶ ἀεί, καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.
Both now and ever and to the ages of ages. Amen.
Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς.
Through the intercessions of the Theotokos, Savior, save us.
Ἀντίφωνον Βʹ. Ἦχος βʹ.
Antiphon 2. Mode 2.
Στίχ. αʹ. Ὁ Κύριος ἐβασίλευσεν, εὐπρέπειαν ἐνεδύσατο, ἐνεδύσατο Κύριος δύναμιν καὶ περιεζώσατο.
Verse 1: The Lord reigns; He clothed Himself with majesty; the Lord clothed and girded Himself with power. [SAAS]
ἤ·
or:
Στίχ. αʹ. Δεῦτε ἀγαλλιασώμεθα τῷ Κυρίῳ, ἀλαλάξωμεν τῷ Θεῷ τῷ Σωτῆρι ἡμῶν.
Verse 1: Come, let us greatly rejoice in the Lord; let us shout aloud to God our savior. [SAAS]
Σῶσον ἡμᾶς Υἱὲ Θεοῦ, ὁ ἐν ἁγίοις θαυμαστός, ψάλλοντάς σοι, Ἀλληλούϊα.
Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.
Στίχ. βʹ. Καὶ γὰρ ἐστερέωσε τὴν οἰκουμένην, ἥτις οὐ σαλευθήσεται.
Verse 2: And He established the world, which shall not be moved.
ἤ·
or:
Στίχ. βʹ. Προφθάσωμεν τὸ πρόσωπον αὐτοῦ ἐν ἐξομολογήσει, καὶ ἐν ψαλμοῖς ἀλαλάξωμεν αὐτῷ, ὅτι Θεὸς μέγας, Κύριος καὶ Βασιλεὺς μέγας ἐπὶ πᾶσαν τὴν γῆν.
Verse 2: Let us come before His face with thanksgiving, and let us shout aloud to Him with psalms. For the Lord is a great God, a great King over all the earth.
Σῶσον ἡμᾶς Υἱὲ Θεοῦ, ὁ ἐν ἁγίοις θαυμαστός, ψάλλοντάς σοι, Ἀλληλούϊα.
Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.
Στίχ. γʹ. Τῷ οἴκῳ σου πρέπει ἁγίασμα, Κύριε, εἰς μακρότητα ἡμερῶν.
Verse 3: Holiness is proper to Your house, O Lord, unto length of days.
ἤ·
or:
Στίχ. γʹ. Ὅτι ἐν τῇ χειρὶ αὐτοῦ τὰ πέρατα τῆς γῆς, καὶ τὰ ὕψη τῶν ὀρέων αὐτοῦ εἰσιν· ὅτι αὐτοῦ ἐστιν ἡ θάλασσα, καὶ αὐτὸς ἐποίησεν αὐτήν, καὶ τὴν ξηρὰν αἱ χεῖρες αὐτοῦ ἔπλασαν.
Verse 3: For in His hand are the ends of the earth, and the heights of the mountains are His. For the sea is His, and He made it, and His hands formed the dry land.
Σῶσον ἡμᾶς Υἱὲ Θεοῦ, ὁ ἐν ἁγίοις θαυμαστός, ψάλλοντάς σοι, Ἀλληλούϊα.
Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.
Δόξα Πατρὶ καὶ Υἱῷ καὶ ἁγίῳ Πνεύματι.
Glory to the Father and the Son and the Holy Spirit.
Καὶ νῦν καὶ ἀεί, καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.
Both now and ever and to the ages of ages. Amen.
Ὁ μονογενὴς Υἱὸς καὶ Λόγος τοῦ Θεοῦ, ἀθάνατος ὑπάρχων καὶ καταδεξάμενος διὰ τὴν ἡμετέραν σωτηρίαν σαρκωθῆναι ἐκ τῆς ἁγίας Θεοτόκου καὶ ἀειπαρθένου Μαρίας, ἀτρέπτως ἐνανθρωπήσας, σταυρωθείς τε, Χριστὲ ὁ Θεός, θανάτῳ θάνατον πατήσας, εἷς ὢν τῆς ἁγίας Τριάδος, συνδοξαζόμενος τῷ Πατρὶ καὶ τῷ ἁγίῳ Πνεύματι, σῶσον ἡμᾶς.
Only-begotten Son and Logos of God, being immortal, You condescended for our salvation to take flesh from the holy Theotokos and ever-virgin Mary and, without change, became man. Christ, our God, You were crucified and conquered death by death. Being one of the Holy Trinity, glorified with the Father and the Holy Spirit: Save us.
Ἀντίφωνον Γʹ.
Antiphon 3.
Ἀπολυτίκιον τῆς Ἡμέρας.
Apolytikion for the Day.
Τοῦ Προδρόμου.
For the Forerunner.
Τοῦ Ὡρολογίου - - -
From Horologion - - -
Ἦχος βʹ.
Mode 2.
Μνήμη Δικαίου μέτʼ ἐγκωμίων, σοὶ δὲ ἀρκέσει ἡ μαρτυρία τοῦ Κυρίου Πρόδρομε· ἀνεδείχθης γὰρ ὄντως καὶ Προφητῶν σεβασμιώτερος, ὅτι καὶ ἐν ῥείθροις βαπτίσαι κατηξιώθης τὸν κηρυττόμενον. Ὅθεν τῆς ἀληθείας ὑπεραθλήσας, χαίρων εὐηγγελίσω καὶ τοῖς ἐν ᾍδῃ, Θεὸν φανερωθέντα ἐν σαρκί, τὸν αἴροντα τὴν ἁμαρτίαν τοῦ κόσμου, καὶ παρέχοντα ἡμῖν τὸ μέγα ἔλεος.
The memory of the just is observed with hymns of praise; for you suffices the testimony of the Lord, O Forerunner. You have proved to be truly more ven’rable than the Prophets, since you were granted to baptize in the river the One whom they proclaimed. Therefore, when for the truth you had contested, rejoicing, to those in Hades you preached the Gospel, that God was manifested in the flesh, and takes away the sin of the world, and grants to us the great mercy. [SD]
Εἰσοδικόν. Ἦχος βʹ.
Entrance Hymn. Mode 2.
Δεῦτε προσκυνήσωμεν καὶ προσπέσωμεν Χριστῷ. Σῶσον ἡμᾶς Υἱὲ Θεοῦ, ὁ ἐν ἁγίοις θαυμαστός, ψάλλοντάς σοι, Ἀλληλούϊα.
Come, let us worship and bow down before Christ. Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.
Ὕμνοι μετὰ τὴν Μικρὰν Εἴσοδον
Hymns after the Entrance.
Ἀπολυτίκιον τῆς Ἡμέρας.
Apolytikion for the Day.
Τοῦ Προδρόμου.
For the Forerunner.
Τοῦ Ὡρολογίου - - -
From Horologion - - -
Ἦχος βʹ.
Mode 2.
Μνήμη Δικαίου μέτʼ ἐγκωμίων, σοὶ δὲ ἀρκέσει ἡ μαρτυρία τοῦ Κυρίου Πρόδρομε· ἀνεδείχθης γὰρ ὄντως καὶ Προφητῶν σεβασμιώτερος, ὅτι καὶ ἐν ῥείθροις βαπτίσαι κατηξιώθης τὸν κηρυττόμενον. Ὅθεν τῆς ἀληθείας ὑπεραθλήσας, χαίρων εὐηγγελίσω καὶ τοῖς ἐν ᾍδῃ, Θεὸν φανερωθέντα ἐν σαρκί, τὸν αἴροντα τὴν ἁμαρτίαν τοῦ κόσμου, καὶ παρέχοντα ἡμῖν τὸ μέγα ἔλεος.
The memory of the just is observed with hymns of praise; for you suffices the testimony of the Lord, O Forerunner. You have proved to be truly more ven’rable than the Prophets, since you were granted to baptize in the river the One whom they proclaimed. Therefore, when for the truth you had contested, rejoicing, to those in Hades you preached the Gospel, that God was manifested in the flesh, and takes away the sin of the world, and grants to us the great mercy. [SD]
Ψάλλεται τὸ Ἀπολυτίκιον τοῦ Ναοῦ. Εἴτα·
The Apolytikion of the parish church is sung. Then:
Κοντάκιον τῆς Ἡμέρας. Τοῦ Προδρόμου.
Kontakion for the Day. For the Forerunner.
Ἦχος βʹ.
Mode 2.
Προφῆτα Θεοῦ, καὶ Πρόδρομε τῆς χάριτος, τὴν Κάραν τὴν σήν, ὡς ῥόδον ἱερώτατον, ἐκ τῆς γῆς εὑράμενοι, τὰς ἰάσεις πάντοτε λαμβάνομεν· καὶ γὰρ πάλιν ὡς πρότερον, ἐν κόσμῳ κηρύττεις τὴν μετάνοιαν.
O Prophet of God and Forerunner of grace divine, since we have obtained your Head from beneath the earth, as if a most sacred rose, we are receiving the healings continually. And once again, as formerly, you are preaching repentance throughout the world. [SD]
Ὁ Τρισάγιος Ὗμνος
Trisagios Hymn
Ἅγιος ὁ Θεός, ἅγιος Ἰσχυρός, ἅγιος Ἀθάνατος, ἐλέησον ἡμᾶς. (3)
Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)
Δόξα Πατρὶ καὶ Υἱῷ καὶ ἁγίῳ Πνεύματι. Καὶ νῦν καὶ ἀεί, καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.
Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.
Ἅγιος Ἀθάνατος, ἐλέησον ἡμᾶς.
Holy Immortal, have mercy on us.
Ὁ Ἀπόστολος
The Epistle
Τῇ Τρίτῃ τῆς Ιʹ Ἑβδομάδος
Tuesday of the 10th Week
Προκείμενον. Ἦχος βαρύς. Ψαλμὸς 63.
Prokeimenon. Grave Mode. Psalm 63.
Εὐφρανθήσεται δίκαιος ἐν Κυρίῳ καὶ ἐλπιεῖ ἐπʼ αὐτόν.
The righteous man shall be glad in the Lord, and shall hope in Him. [SAAS]
Στίχ. Εἰσάκουσον, ὁ Θεός, τῆς φωνῆς μου, ἐν τῷ δέεσθαί με πρὸς σέ.
Verse: Hear my voice, O God, in my supplication. [SAAS]
Πρὸς Κορινθίους Αʹ Ἐπιστολῆς Παύλου τὸ ἀνάγνωσμα.
The reading is from Paul’s First Letter to the Corinthians.
Αʹ Κορ 15:29 – 38
1 Cor. 15:29 – 38
Ἀδελφοί, τί ποιήσουσιν οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν, εἰ ὅλως νεκροὶ οὐκ ἐγείρονται; τί καὶ βαπτίζονται ὑπὲρ τῶν νεκρῶν; τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν; καθ᾿ ἡμέραν ἀποθνήσκω, νὴ τὴν ὑμετέραν καύχησιν ἣν ἔχω ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν. εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνήσκομεν. μὴ πλανᾶσθε· φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί. ἐκνήψατε δικαίως καὶ μὴ ἁμαρτάνετε· ἀγνωσίαν γὰρ Θεοῦ τινες ἔχουσι· πρὸς ἐντροπὴν ὑμῖν λέγω. Ἀλλ᾿ ἐρεῖ τις· πῶς ἐγείρονται οἱ νεκροί; ποίῳ δὲ σώματι ἔρχονται; ἄφρον, σὺ ὃ σπείρεις, οὐ ζωοποιεῖται ἐὰν μὴ ἀποθάνῃ· καὶ ὃ σπείρεις, οὐ τὸ σῶμα τὸ γενησόμενον σπείρεις, ἀλλὰ γυμνὸν κόκκον, εἰ τύχοι σίτου ἤ τινος τῶν λοιπῶν· ὁ δὲ Θεὸς αὐτῷ δίδωσι σῶμα καθὼς ἠθέλησε, καὶ ἑκάστῳ τῶν σπερμάτων τὸ ἴδιον σῶμα.
Brethren, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? Why am I in peril every hour? I protest, brethren, by my pride in you which I have in Christ Jesus our Lord, I die every day! What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” Do not be deceived: “Bad company ruins good morals.” Come to your right mind, and sin no more. For some have no knowledge of God. I say this to your shame. But some one will ask, “How are the dead raised? With what kind of body do they come?” You foolish man! What you sow does not come to life unless it dies. And what you sow is not the body which is to be, but a bare kernel, perhaps of wheat or some other grain. But God gives it a body as he has chosen, and to each kind of seed its own body. [RSV]
Ἀλληλούϊα. Ἦχος βʹ. Ψαλμὸς 91.
Alleluia. Mode 2. Psalm 91.
Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.
Alleluia. Alleluia. Alleluia.
Στίχ. αʹ. Δίκαιος ὡς φοῖνιξ ἀνθήσει καὶ ὡσεὶ κέδρος ἡ ἐν τῷ Λιβάνῳ πληθυνθήσεται.
Verse 1: The righteous shall flourish like a palm tree; he shall be multiplied like the cedar in Lebanon. [SAAS]
Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.
Alleluia. Alleluia. Alleluia.
Στίχ. βʹ. Πεφυτευμένοι ἐν τῷ οἴκῳ Κυρίου, ἐν ταῖς αὐλαῖς τοῦ Θεοῦ ἡμῶν ἐξανθήσουσιν.
Verse 2: Those planted in the house of the Lord shall blossom forth in the courts of our God.
Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.
Alleluia. Alleluia. Alleluia.
Τὸ Εὐαγγέλιον
The Gospel
Τῇ Τρίτῃ τῆς Ιʹ Ἑβδομάδος τοῦ Ματθαίου
Tuesday of the 10th Week of Matthew
Ἐκ τοῦ κατὰ Ματθαῖον ἁγίου Εὐαγγελίου τὸ ἀνάγνωσμα.
The reading is from the holy Gospel according to Matthew.
Μτ 21:23 – 27
Mt. 21:23 – 27
Τῷ καιρῷ ἐκείνῳ, ἐλθόντι τῷ Ἰησοῦ εἰς τὸ ἱερὸν προσῆλθον αὐτῷ διδάσκοντι οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ λέγοντες· ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, καὶ τίς σοι ἔδωκε τὴν ἐξουσίαν ταύτην; ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· ἐρωτήσω ὑμᾶς κἀγὼ λόγον ἕνα, ὃν ἐὰν εἴπητέ μοι, κἀγὼ ὑμῖν ἐρῶ ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ. τὸ βάπτισμα Ἰωάννου πόθεν ἦν, ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο παρ᾿ ἑαυτοῖς λέγοντες· ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν, διατί οὖν οὐκ ἐπιστεύσατε αὐτῷ· ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, φοβούμεθα τὸν ὄχλον· πάντες γὰρ ἔχουσι τὸν Ἰωάννην ὡς προφήτην. καὶ ἀποκριθέντες τῷ Ἰησοῦ εἶπον· οὐκ οἴδαμεν. ἔφη αὐτοῖς καὶ αὐτός· οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
At that time, when Jesus entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” Jesus answered them, “I also will ask you a question; and if you tell me the answer, then I also will tell you by what authority I do these things. The baptism of John, whence was it? From heaven or from men?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ But if we say, ‘From men,’ we are afraid of the multitude; for all hold that John was a prophet.” So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.” [RSV]
Ὕμνος εἰς τὴν Θεοτόκον.
Hymn to the Theotokos.
Ἄξιόν ἐστιν ὡς ἀληθῶς μακαρίζειν σε τὴν Θεοτόκον, τὴν ἀειμακάριστον καὶ παναμώμητον καὶ μητέρα τοῦ Θεοῦ ἡμῶν. Τὴν τιμιωτέραν τῶν Χερουβεὶμ καὶ ἐνδοξοτέραν ἀσυγκρίτως τῶν Σεραφείμ, τὴν ἀδιαφθόρως Θεὸν Λόγον τεκοῦσαν, τὴν ὄντως Θεοτόκον, σὲ μεγαλύνομεν.
It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.
Κοινωνικόν. Ψαλμὸς 111.
Communion Hymn. Psalm 111/112.
Εἰς μνημόσυνον αἰώνιον ἔσται δίκαιος. Ἀλληλούϊα.
The righteous will be remembered for ever. [RSV] Alleluia.
Ὕμνος μετὰ τὴν Θ. Κοινωνίαν.
Hymn after Holy Communion.
Ἦχος βʹ.
Mode 2.
Εἴδομεν τὸ φῶς τὸ ἀληθινόν, ἐλάβομεν Πνεῦμα ἐπουράνιον, εὓρομεν πίστιν ἀληθῆ, ἀδιαίρετον Τριάδα προσκυνοῦντες· αὕτη γὰρ ἡμᾶς ἔσωσεν.
We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us.
ΑΠΟΛΥΣΙΣ
DISMISSAL
Δόξα σοι, Χριστὲ ὁ Θεὸς ἡμῶν, δόξα σοι.
Glory to You, O Christ our God. Glory to You.
Χριστὸς ὁ ἀληθινὸς Θεὸς ἡμῶν, ταῖς πρεσβείαις τῆς παναχράντου καὶ παναμώμου ἁγίας αὐτοῦ Μητρός, δυνάμει τοῦ τιμίου καὶ ζωοποιοῦ Σταυροῦ, προστασίαις τῶν τιμίων ἐπουρανίων δυνάμεων ἀσωμάτων, ἱκεσίαις τοῦ τιμίου, ἐνδόξου, προφήτου, προδρόμου καὶ βαπτιστοῦ Ἰωάννου, τῶν ἁγίων ἐνδόξων καὶ πανευφήμων ἀποστόλων, τῶν ἁγίων ἐνδόξων καὶ καλλινίκων μαρτύρων· τῶν ὁσίων καὶ θεοφόρων πατέρων ἡμῶν· (τοῦ ἁγίου τοῦ ναοῦ)· τῶν ἁγίων καὶ δικαίων θεοπατόρων Ἰωακεὶμ καὶ Ἄννης, καὶ πάντων τῶν ἁγίων, ἐλεήσαι καὶ σώσαι ἡμᾶς, ὡς ἀγαθὸς καὶ φιλάνθρωπος καὶ ἐλεήμων Θεός.
May Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.
Κανόνας Νηστείας
Fasting Rule
Κατάλυσις εἰς πάντα.
Fast Free: All foods allowed.