Books - Sources
Hieratikon
Divine Liturgy of St. John Chrysostom
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LITURGY OF ST. JOHN CHRYSOSTOM
Antiphon 1. Mode 2. Psalms 99, 47, 75.
Verse 1: Shout aloud to the Lord, all the earth. [SAAS]
Through the intercessions of the Theotokos, Savior, save us.
Verse 2: Give thanks to Him; praise His name.
Through the intercessions of the Theotokos, Savior, save us.
Verse 3: In the city of the Lord of hosts, in the city of our God.
Through the intercessions of the Theotokos, Savior, save us.
Verse 4: His place was made in peace and His dwelling in Zion.
Through the intercessions of the Theotokos, Savior, save us.
Glory. Both now.
Through the intercessions of the Theotokos, Savior, save us.
Antiphon 2. Mode 2. Psalms 86, 47, 45.
Verse 1: The Lord loves the gates of Zion more than all the dwellings of Jacob. [SAAS]
Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.
Verse 2: Glorious things were said concerning you, O city of God.
Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.
Verse 3: God established her forever.
Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.
Verse 4: The Most High sanctified His tabernacle.
Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.
Glory to the Father and the Son and the Holy Spirit.
Both now and ever and to the ages of ages. Amen.
Only-begotten Son and Logos of God, being immortal, You condescended for our salvation to take flesh from the holy Theotokos and ever-virgin Mary and, without change, became man. Christ, our God, You were crucified and conquered death by death. Being one of the Holy Trinity, glorified with the Father and the Holy Spirit: Save us.
Antiphon 3. Mode 1. Psalms 107, 115.
Verse 1: My heart is ready, O God, my heart is ready. [SAAS]
Verse 2: What shall I give back to the Lord for all He rendered to me?
Verse 3: I will take up the cup of salvation, and call upon the name of the Lord.
Apolytikion. Mode 1.
You gave birth yet preserved your virginity. You fell asleep in death yet did not desert the world, O Theotokos. You were transported to life, as you are Mother of Life and, by virtue of your intercessions, deliver our souls from death. [SD]
Entrance Hymn. Mode 2.
Come, let us worship and bow down before Christ. Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.
Hymns after the Entrance.
Apolytikion of the Feast.
From Menaion - - -
Mode 1.
You gave birth yet preserved your virginity. You fell asleep in death yet did not desert the world, O Theotokos. You were transported to life, as you are Mother of Life and, by virtue of your intercessions, deliver our souls from death. [SD]
For the Martyrs.
Mode 4. Come quickly.
Your Martyrs, O Lord, were worthily awarded by You * the crowns of incorruption, in that they contested for You our immortal God. * Since they possessed Your power, they defeated the tyrants, * dashing the demons’ powerless displays of defiance. * O Christ God, at their fervent entreaties, save our souls. [SD]
The Apolytikion of the parish church is sung. Then:
From Menaion - - -
Kontakion.
Mode pl. 2. Automelon.
Τὴν ἐν πρεσβείαις.
The Theotokos is undying in intercession.* Immovable is our hope in her for protection. * Neither death nor burial prevailed over her. * As she is Mother of Life, she was removed to life by Him, * the Lord who lived in her ever-virgin womb. [SD]
Trisagios Hymn
Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)
Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.
Holy Immortal, have mercy on us.
The Epistle
Thursday of the 9th Week
Prokeimenon. Mode pl. 4. Psalm 18.
Their proclamation went forth into all the earth, and their words to the ends of the world. [SAAS]
Verse: The heavens declare the glory of God; the firmament shows the creation of His hands. [SAAS]
The reading is from Paul’s First Letter to the Corinthians.
1 Cor. 14:6 – 19
Brethren, if I come to you speaking in tongues, how shall I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will any one know what is played? And if the bugle gives an indistinct sound, who will get ready for battle? So with yourselves; if you in a tongue utter speech that is not intelligible, how will any one know what is said? For you will be speaking into the air. There are doubtless many different languages in the world, and none is without meaning; but if I do not know the meaning of the language, I shall be a foreigner to the speaker and the speaker a foreigner to me. So with yourselves; since you are eager for manifestations of the Spirit, strive to excel in building up the church. Therefore, he who speaks in a tongue should pray for the power to interpret. For if I pray in a tongue, my spirit prays but my mind is unfruitful. What am I to do? I will pray with spirit and I will sing with the mind also. Otherwise, if you bless with the spirit, how can any one in the position of an outsider say the “Amen” to your thanksgiving when he does not know what you are saying? For you may give thanks well enough, but the other man is not edified. I thank God that I speak in tongues more than you all; nevertheless, in church I would rather speak five words with my mind, in order to instruct others, than ten thousand words in a tongue. [RSV]
Alleluia. Mode 1. Psalm 88.
Alleluia. Alleluia. Alleluia.
Verse 1: The heavens shall confess Your wonders, O Lord. [SAAS]
Alleluia. Alleluia. Alleluia.
Verse 2: God is glorified in the counsel of saints.
Alleluia. Alleluia. Alleluia.
The Gospel
Thursday of the 9th Week of Matthew
The reading is from the holy Gospel according to Matthew.
Mt. 20:17 – 28
At that time, as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, “Behold, we are going up to Jerusalem; and the Son of man will be delivered to the chief priests and scribes, and they will condemn him to death, and deliver him to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day.” Then the mother of the sons of Zebedee came up to him, with her sons, and kneeling before him she asked him for something. And he said to her, “What do you want?” She said to him, “Command that these two sons of mine may sit, one at your right hand and one at your left, in your kingdom.” But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink or to be baptized with the baptism that I am baptized with?” They said to him, “We are able.” He said to them, “You will drink my cup, and you will be baptized with the baptism that I am baptized with, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.” And when the ten heard it, they were indignant at the two brothers. But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. It shall not be so among you; but whoever would be great among you must be your servant, and whoever would be first among you must be your slave; even as the Son of man came not to be served but to serve, and to give his life as a ransom for many.” [RSV]
Hymn to the Theotokos.
It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.
Communion Hymn. Psalm 18.
Their proclamation went forth into all the earth, and their words to the ends of the world. [SAAS] Alleluia.
Hymn after Holy Communion.
Mode 2.
We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us.
DISMISSAL
Glory to You, O Christ our God. Glory to You.
May Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.
Fasting Rule
Fast Free: All foods allowed.