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Hieratikon

Divine Liturgy of St. John Chrysostom

Menaion - August 15

For the Feast.

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LITURGHIA

LITURGY OF ST. JOHN CHRYSOSTOM

Antifono ya 1 Sauti 2.

Antiphon 1. Mode 2. Psalms 99, 47, 75.

Mstari 1:

Verse 1: Shout aloud to the Lord, all the earth. [SAAS]

Kwa maombi ya Mzazi- Mungu, Ee mwokozi, utuokoe.

Through the intercessions of the Theotokos, Savior, save us.

Mstari 2:

Verse 2: Give thanks to Him; praise His name.

Kwa maombi ya Mzazi- Mungu, Ee mwokozi, utuokoe.

Through the intercessions of the Theotokos, Savior, save us.

Mstari 3:

Verse 3: In the city of the Lord of hosts, in the city of our God.

Kwa maombi ya Mzazi- Mungu, Ee mwokozi, utuokoe.

Through the intercessions of the Theotokos, Savior, save us.

Mstari 4:

Verse 4: His place was made in peace and His dwelling in Zion.

Kwa maombi ya Mzazi- Mungu, Ee mwokozi, utuokoe.

Through the intercessions of the Theotokos, Savior, save us.

Utukufu. Sasa.

Glory. Both now.

Kwa maombi ya Mzazi- Mungu, Ee mwokozi, utuokoe.

Through the intercessions of the Theotokos, Savior, save us.



Antifono ya 2 Sauti 2.

Antiphon 2. Mode 2. Psalms 86, 47, 45.

Mstari 1:

Verse 1: The Lord loves the gates of Zion more than all the dwellings of Jacob. [SAAS]

Ee Mwana wa Mungu, utokoe sisi twakuimbia . Alleluia.

Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

Mstari 2:

Verse 2: Glorious things were said concerning you, O city of God.

Ee Mwana wa Mungu, utokoe sisi twakuimbia . Alleluia.

Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

Mstari 3:

Verse 3: God established her forever.

Ee Mwana wa Mungu, utokoe sisi twakuimbia . Alleluia.

Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

Mstari 4:

Verse 4: The Most High sanctified His tabernacle.

Ee Mwana wa Mungu, utokoe sisi twakuimbia . Alleluia.

Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

Utukufu kwa Baba, na Mwana, na Roho Mtakatifu.

Glory to the Father and the Son and the Holy Spirit.

Sasa na siku zote hata milele na milele. Amina.

Both now and ever and to the ages of ages. Amen.

Uliye Mwana tena Neno la Mungu, ukiwa usiyekufa, ukakubali kwa ajili ya wokovu wetu, kupata mwili, kwa Maria Mzazi Mungu, tena Bikira daima, ukawa mtu, bila kujigeuza; na ukasulubiwa, Ee Kristo Mungu, ukakanyaga kifo kwa kifo; ukiwa mmoja wa utatu Mtakatifu, na unatukuzwa pamoja na Baba na Roho Mtakatifu, utuokoe.

Only-begotten Son and Logos of God, being immortal, You condescended for our salvation to take flesh from the holy Theotokos and ever-virgin Mary and, without change, became man. Christ, our God, You were crucified and conquered death by death. Being one of the Holy Trinity, glorified with the Father and the Holy Spirit: Save us.



Antifono ya 3 Sauti 1

Antiphon 3. Mode 1. Psalms 107, 115.

Mstari 1:

Verse 1: My heart is ready, O God, my heart is ready. [SAAS]

Mstari 2:

Verse 2: What shall I give back to the Lord for all He rendered to me?

Mstari 3:

Verse 3: I will take up the cup of salvation, and call upon the name of the Lord.

Apolitikio.

Apolytikion. Mode 1.

You gave birth yet preserved your virginity. You fell asleep in death yet did not desert the world, O Theotokos. You were transported to life, as you are Mother of Life and, by virtue of your intercessions, deliver our souls from death. [SD]



Wimbo wa kuingia Sauti 2.

Entrance Hymn. Mode 2.

Njooni tumsujudie, na kumwangukia, Kristo, Ee Mwana wa Mungu, utokoe sisi twakuimbia . Alleluia.

Come, let us worship and bow down before Christ. Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.



Hymns after the Entrance.

Apolytikion of the Feast.

From Menaion - - -

Mode 1.

You gave birth yet preserved your virginity. You fell asleep in death yet did not desert the world, O Theotokos. You were transported to life, as you are Mother of Life and, by virtue of your intercessions, deliver our souls from death. [SD]

Kisha:

The Apolytikion of the parish church is sung. Then:



From Menaion - - -

Kontakio.

Kontakion.

Mode pl. 2. Automelon.

Τὴν ἐν πρεσβείαις.

The Theotokos is undying in intercession.* Immovable is our hope in her for protection. * Neither death nor burial prevailed over her. * As she is Mother of Life, she was removed to life by Him, * the Lord who lived in her ever-virgin womb. [SD]



Wimbo wa Utatu Mtakatifu (Wimbo wa Trisagio)

Trisagios Hymn

Mungu Mtakatifu, Mweza Mtakatifu, Usiyekufa Mtakatifu. Utuhurumie. (3)

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)

Utukufu kwa Baba, na Mwana, na Roho Mtakatifu. Sasa na siku zote hata milele na milele. Amina.

Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.

Usiyekufa Mtakatifu. Utuhurumie.

Holy Immortal, have mercy on us.



Waraka

The Epistle

Tuesday of the 9th Week

Tuesday of the 9th Week

Prokimeno. Sauti ya 7

Prokeimenon. Grave Mode. Psalm 63.

The righteous man shall be glad in the Lord, and shall hope in Him. [SAAS]

Mstari

Verse: Hear my voice, O God, in my supplication. [SAAS]

Somo kutoka kwa Paul’s First Letter to the Corinthians.

The reading is from Paul’s First Letter to the Corinthians.

1 Cor. 12:12 – 26

1 Cor. 12:12 – 26

Brethren, just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For by one Spirit we were all baptized into one body — Jews or Greeks, slaves or free — and all were made to drink of one Spirit. For the body does not consist of one member but of many. If the foot should say, “because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the organs in the body, each one of them, as he chose. If all were a single organ, where would the body be? As it is, there are many parts, yet one body. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body which seem to be weaker are indispensable, and those parts of the body which we think less honorable we invest with the greater honor, and our unpresentable parts are treated with greater modesty, which our presentable parts do not require. But God has so composed the body, giving the greater honor to the inferior part, that there may be no discord in the body, but that the members may have the same care for one another. If one member suffers, all the members suffer together; if one member is glorified, all the members rejoice together. [RSV]

Brethren, just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For by one Spirit we were all baptized into one body — Jews or Greeks, slaves or free — and all were made to drink of one Spirit. For the body does not consist of one member but of many. If the foot should say, “because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the organs in the body, each one of them, as he chose. If all were a single organ, where would the body be? As it is, there are many parts, yet one body. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body which seem to be weaker are indispensable, and those parts of the body which we think less honorable we invest with the greater honor, and our unpresentable parts are treated with greater modesty, which our presentable parts do not require. But God has so composed the body, giving the greater honor to the inferior part, that there may be no discord in the body, but that the members may have the same care for one another. If one member suffers, all the members suffer together; if one member is glorified, all the members rejoice together. [RSV]



Alleluia. Sauti 2.

Alleluia. Mode 2. Psalm 91.

Alleluia, Alleluia, a|leluia.

Alleluia. Alleluia. Alleluia.

Mstari 1:

Verse 1: The righteous shall flourish like a palm tree; he shall be multiplied like the cedar in Lebanon. [SAAS]

Alleluia, Alleluia, a|leluia.

Alleluia. Alleluia. Alleluia.

Mstari 2:

Verse 2: Those planted in the house of the Lord shall blossom forth in the courts of our God.

Alleluia, Alleluia, a|leluia.

Alleluia. Alleluia. Alleluia.

INJILI

The Gospel

Tuesday of the 9th Week of Matthew

Tuesday of the 9th Week of Matthew

Injili Takatifu kama ilivyoandikwa na Matthew.

The reading is from the holy Gospel according to Matthew.

Mt. 18:18 – 22; 19:1 – 2, 13 – 15

Mt. 18:18 – 22; 19:1 – 2, 13 – 15

The Lord said to his disciples, “Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I in the midst of them.” Then Peter came up and said to him, “Lord, how often shall my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy times seven.” Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan; and large crowds followed him, and he healed them there. Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people; but Jesus said, “Let the children come to me, and do not hinder them; for to such belongs the kingdom of heaven.” And he laid his hands on them and went away. [RSV]

The Lord said to his disciples, “Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I in the midst of them.” Then Peter came up and said to him, “Lord, how often shall my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy times seven.” Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan; and large crowds followed him, and he healed them there. Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people; but Jesus said, “Let the children come to me, and do not hinder them; for to such belongs the kingdom of heaven.” And he laid his hands on them and went away. [RSV]



WIMBO WA MZAZI MUNGU

Hymn to the Theotokos.

Ni Wajibu kweli kukuita heri, Ee Mzazi Mungu (Theotokos), mbarikiwa daima na bila ndoa tena Mama wa Mungu wetu, uliye wa thamani kushinda Wakheruvi, unaye utukufu kupita bila kiasi Waserafi, uliye mzaa Mungu Neno bila kuharibu, uliye Mzazi – Mungu {Theotokos} kweli tuna kukuza wee.

It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.



Wimbo wa Ushirika.

Communion Hymn. Psalm 111/112.

Alleluia.

The righteous will be remembered for ever. [RSV] Alleluia.



Hymn after Holy Communion.

Sauti 2.

Mode 2.

Tumeona nuru ya ukweli, tumepata Roho wa mbinguni, tumeona imani kweli, tukimsujudu utatu asiotengwa; kwa kuwa huyu ametuokoa.

We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us.



KUMALIZIA

DISMISSAL

Utukufu Kwako, Ee Kristo Mungu wetu. Utukufu Kwako.

Glory to You, O Christ our God. Glory to You.

Yeye Kristo Mungu wetu wa kweli, kwa maombi ya Mama yake asiye na doa na asiye na waa, mtakatifu kamili; kwa nguvu ya msalaba wenye thamani na mpaji wa uhai; kwa ulinzi wa nguvu zisizo na mwili waheshimiwa wa mbinguni; kwa maombi ya Yohana, Nabii, mtangulizi na mbatizaji, mheshimiwa na wa sifa; ya Mitume watakatifu, watukufu na wasifiwa; ya mashahidi watakatifu, wasifiwa na washindaji wazuri; ya watawa watakatifu na wacha Mungu; (Mtakatifu wa Kanisa); ya watakatifu na wenye haki Yohakim na Anna; na ya watakatifu wote, atuhurumie na atuokoe, yu Mungu mwema, mrahimu na mpenda wanadamu.

May Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.



Fasting Rule

Fast Free: All foods allowed.